•
UFERSA
Marcos Silva 08/10/2024
Prévia do material em texto
<p>DigitalResources</p><p>®</p><p>SIL eBook 30</p><p>A Grammar Sketch and Lexicon</p><p>of Arawak (Lokono Dian)</p><p>Willem J. A. Pet</p><p>A Grammar Sketch and Lexicon of</p><p>Arawak (Lokono Dian)</p><p>Willem J. A. Pet</p><p>SIL e-Books</p><p>30</p><p>©2011 SIL International®</p><p>ISBN: 978-1-55671-288-3</p><p>ISSN: 1934-2470</p><p>Fair Use Policy</p><p>Books published in the SIL e-Books (SILEB) series are intended for scholarly</p><p>research and educational use. You may make copies of these publications for</p><p>research or instructional purposes free of charge (within fair use guidelines)</p><p>and without further permission. Republication or commercial use of SILEB or</p><p>the documents contained therein is expressly prohibited without the written</p><p>consent of the copyright holder(s).</p><p>Series Editor</p><p>George Huttar</p><p>Volume Editor</p><p>Mary Ruth Wise</p><p>Copy Editor</p><p>Eugene Burnham</p><p>Compositor</p><p>Judy Benjamin</p><p>Abstract</p><p>A Grammar Sketch and Lexicon of</p><p>Arawak (Lokono Dian)</p><p>Willem J. A. Pet</p><p>Arawak (Lokono Dian), an Amerindian language in the Arawakan language family, is rel-</p><p>atively undescribed. The purpose of this study is to give a general, bottom-up sketch of</p><p>Arawak. It starts with comments on the phonology, then discusses morphology and syntax,</p><p>and ends with comments about discourse.</p><p>Typologically, Arawak is primarily a right-branching SVO language with postpositions.</p><p>Most noun modifiers precede their heads, though heavy relative clauses follow. Question</p><p>words, relative pronouns, and focused constituents appear at the left periphery of the</p><p>clause.</p><p>Of particular interest is an asymmetry involving the distribution of a dummy verb in</p><p>WH-movement constructions. Subjects, direct objects, time phrases, and locative phrases</p><p>may be moved without otherwise affecting the structure of a sentence. Focusing or ques-</p><p>tioning a manner adverbial, or fronting of a negative verb, however, involves the obliga-</p><p>tory insertion of a semantically empty dummy verb as the main verb.</p><p>This book is a revision of Lokono Dian: The Arawak Language of Suriname: A Sketch of its</p><p>Grammatical Structure and Lexicon, the author’s Ph.D. dissertation, Cornell University, 1987.</p><p>iii</p><p>Contents</p><p>List of Figures . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii</p><p>Acknowledgements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix</p><p>Abbreviations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . x</p><p>Part 1: Grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1</p><p>1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2</p><p>1.1 General Comments about Arawak . . . . . . . . . . . . . . . . . . . . . 4</p><p>1.2 Previous Studies of Arawak . . . . . . . . . . . . . . . . . . . . . . . . 4</p><p>1.3 Purpose . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5</p><p>1.4 Overview . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5</p><p>2 Phonology and Morphology . . . . . . . . . . . . . . . . . . . . . . . . . . 7</p><p>2.1 Phonology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7</p><p>2.1.1 Segmentals . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7</p><p>2.1.2 Prefixes and Vowel Cluster Reduction. . . . . . . . . . . . . . . . . 9</p><p>2.1.3 Stress . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9</p><p>2.1.4 Orthographic and Other Conventions . . . . . . . . . . . . . . . . . 9</p><p>2.2 Lexical Classes and Morphology. . . . . . . . . . . . . . . . . . . . . . 10</p><p>2.3 Nominals . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11</p><p>2.3.1 Personal Pronouns . . . . . . . . . . . . . . . . . . . . . . . . . 11</p><p>2.3.1.1 Morphological Forms of Personal Pronouns . . . . . . . . . . . . 12</p><p>2.3.1.2 Gender, Number, and Humanness in Arawak . . . . . . . . . . . 13</p><p>2.3.2 Demonstrative Pronouns and Adjectives, and Articles . . . . . . . . . 14</p><p>2.3.3 Nouns . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16</p><p>2.3.3.1 Inalienable and Alienable Nouns . . . . . . . . . . . . . . . . . 17</p><p>2.3.3.2 Gender in Nouns . . . . . . . . . . . . . . . . . . . . . . . . . 18</p><p>2.3.3.3 Number in Nouns . . . . . . . . . . . . . . . . . . . . . . . . . 18</p><p>2.3.3.4 Shape Classes . . . . . . . . . . . . . . . . . . . . . . . . . . . 20</p><p>2.3.4 Derived Nouns. . . . . . . . . . . . . . . . . . . . . . . . . . . 21</p><p>2.3.4.1 Event Verb + -koana . . . . . . . . . . . . . . . . . . . . . . . 22</p><p>2.3.4.2 Stative Verb + -bero . . . . . . . . . . . . . . . . . . . . . . . 23</p><p>2.3.4.3 Event Verb + -lhin . . . . . . . . . . . . . . . . . . . . . . . . 22</p><p>2.3.4.4 Noun Quantifier + -li, -ro, -ninon, -be . . . . . . . . . . . . . . . 22</p><p>iv</p><p>2.3.4.5 Verb + -n . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22</p><p>2.3.4.6 Verb + -thi, -tho, or -sia . . . . . . . . . . . . . . . . . . . . . . 22</p><p>2.3.4.7 Complex Derived Nouns . . . . . . . . . . . . . . . . . . . . . . 24</p><p>2.4 Verbs. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24</p><p>2.4.1 Event Verbs . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24</p><p>2.4.1.1 Event Verb Stem Forms . . . . . . . . . . . . . . . . . . . . . . 24</p><p>2.4.1.2 Event Verb Classes . . . . . . . . . . . . . . . . . . . . . . . . 30</p><p>2.4.1.3 Event Verb Structure . . . . . . . . . . . . . . . . . . . . . . . 31</p><p>2.4.1.4 Derived Event Verbs. . . . . . . . . . . . . . . . . . . . . . . . 37</p><p>2.4.2 Stative Verbs . . . . . . . . . . . . . . . . . . . . . . . . . . . 38</p><p>2.4.2.1 Stative Verb Structure . . . . . . . . . . . . . . . . . . . . . . . 39</p><p>2.4.2.2 Derived Stative Verbs . . . . . . . . . . . . . . . . . . . . . . . 41</p><p>2.4.3 Other Verbs . . . . . . . . . . . . . . . . . . . . . . . . . . . . 42</p><p>2.4.3.1 The Dummy Verb . . . . . . . . . . . . . . . . . . . . . . . . . 42</p><p>2.4.3.2 The Copula . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43</p><p>2.5 Postpositions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 44</p><p>2.5.1 The Lexical Status of Postpositions . . . . . . . . . . . . . . . . . 44</p><p>2.5.2 Kinds of Postpositions . . . . . . . . . . . . . . . . . . . . . . . 45</p><p>2.5.3 Abbreviations, Compounds, and Suffixes . . . . . . . . . . . . . . . 45</p><p>2.6 Functors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48</p><p>2.6.1 Question Words and Relative Pronouns . . . . . . . . . . . . . . . 48</p><p>2.6.2 Conjunctions . . . . . . . . . . . . . . . . . . . . . . . . . . . 48</p><p>2.6.3 Numbers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49</p><p>2.6.4 Adverbial and Tense Particles, and Time Words . . . . . . . . . . . 50</p><p>3 Noun Phrase and Sentence Syntax . . . . . . . . . . . . . . . . . . . . . . . 52</p><p>3.1 Noun Phrase Structure . . . . . . . . . . . . . . . . . . . . . . . . . . 52</p><p>3.1.1 The Determiner . . . . . . . . . . . . . . . . . . . . . . . . . . 52</p><p>3.1.2 The Quantifier Phrase . . . . . . . . . . . . . . . . . . . . . . . 53</p><p>3.1.3 Possessive Noun Phrases . . . . . . . . . . . . . . . . . . . . . . 53</p><p>3.1.4 Pre-Head Relative Clauses . . . . . . . . . . . . . . . . . . . . . 54</p><p>3.1.5 The Head of the Noun Phrase . . . . . . . . . . . . . . . . . . . 57</p><p>3.1.6 Post-Head Relative Clauses . . . . . . . . . . . . . . . . . . . . . 59</p><p>3.2 Sentence Structure . . . . . . . . . . . . . . . . . . . . . . . . . . . 60</p><p>3.2.1 Event Sentences . . . . . . . . . . . . . . . . . . . . . . . . . . 61</p><p>3.2.1.1 The ‘COMP’ Position . . . . . . . . . . . . . . . . . . . . . . . 63</p><p>3.2.1.2 The TOPIC Position . . . . . . . . . . . . . . . . . . . . . . . . 66</p><p>3.2.1.3 Event Sentence Structure . . . . . . . . . . . . . . . . . . . . . 67</p><p>3.2.2 Dummy Verb Sentences . . . . . . . . . . . . . . . . . . . . . . 67</p><p>‘They will laugh about me.’</p><p>c. To hiaro kanaba-fa to kodibio-be khonan.</p><p>the woman listen-FUT the bird-PL about/on</p><p>‘The woman will listen to the birds.’</p><p>However, these postpositional phrases can be used with nearly any event verb, regardless</p><p>of its stem type. They are not restricted to a-stem forms.</p><p>(41) Li fary-fa aba kabadaro de oma.</p><p>he kill-FUT one jaguar me with</p><p>‘He and I will kill a jaguar.’</p><p>This seems to indicate that the a-stems of transitive verbs are really intransitive.32 The</p><p>only mechanism available by which to add another NP into an a-stem clause is the</p><p>same means by which one is added to other intransitive clauses—namely, by using it</p><p>in a postpositional phrase.</p><p>As already mentioned, one of the characteristics of the a-stem is that the actions it ex-</p><p>presses seem to be less bounded and more general. One additional characteristic is that the</p><p>a-stem form of some basic-stem forms can take on an iterative meaning. This is particularly</p><p>true of actions which cannot be easily viewed as stretched in time, such as ‘hit’.</p><p>(42) a. Thy-fatady-fa to kalhina adadyna abo.</p><p>she-hit-FUT the chicken branch with</p><p>‘She will hit the chicken with a branch.’</p><p>2.4 Verbs 27</p><p>32If one accepts Foley and Van Valin’s language typology (1984:107ff.), Arawak is a Pragmatic-Pivot language.</p><p>This can be demonstrated by the fact that the choice of which NP is the subject of a clause is not strictly</p><p>determined by the semantic case role of that NP. The intransitivizing effect seen in a-stems then seems to be</p><p>similar to Foley and Van Valin’s (pp.168ff.) notion of “backgrounding antipassives [which] put the undergoer</p><p>outside the core” (p. 173). That is, just as a passive demotes the subject (usually agent) of a clause to a peripheral</p><p>role, an antipassive demotes the object (usually undergoer). Although antipassives are often associated with</p><p>ergative languages, Arawak is an accusative language. Nevertheless other accusative languages also have been</p><p>shown to have antipassives (e.g. Foley and Van Valin mention (pp. 173ff.) Tzotzil).</p><p>b. Thy-fatada-fa to kalhina khonan adadyna abo.</p><p>she-hit-FUT the chicken on/about branch with</p><p>‘She will go about hitting the chicken with a branch.’</p><p>Although the meaning correspondence between basic-stem and a-stem forms is usually</p><p>predictable, some a-stems differ considerably from their basic-stem counterparts.</p><p>(45) andyn ‘to arrive’ andan ‘to touch or feel’</p><p>thimin ‘to swim’ thiman ‘to cross’</p><p>2.4.1.1.2 “Oa-stem” Forms: Passives and Reflexives</p><p>As its name implies, an “oa-stem” ends in oa. Verbs consisting of a single syllable derive</p><p>this form by adding -noa. Verbs having two or more syllables in their stem may either re-</p><p>place the vowel of the final syllable with -oa or add -noa. No difference in meaning has</p><p>been found between the oa-stem forms using -noa or -oa.33 Oa-stems can be derived only</p><p>from transitive verbs, and function in Arawak both as passives and as reflexives (or</p><p>middles).</p><p>(46) a. Ly-farynoa-bo. (from faryn ‘to kill’)</p><p>he-kill-CONT</p><p>‘He is being killed / he is killing himself.’</p><p>b. Ly-fatadoa-bo. (from fatadyn ‘to hit’)</p><p>he-hit-CONT</p><p>‘He is being hit / he is hitting himself.’</p><p>c. Tho-bokonoa-bo. (from bokon ‘to cook’)</p><p>she/it-boil-CONT</p><p>‘It is being cooked / it is boiling.’</p><p>d. Da-sokoa. (from sokon ‘to chop’)</p><p>I-chop</p><p>‘I was chopped / chopped myself (e.g. cut myself with a machete or ax).’</p><p>In each of the above sentences, the NP which is subject would have been direct object if</p><p>that sentence had had a basic-stem form verb.34 This is very much like the English passive.</p><p>For Arawak, however, the NP which would be in subject position if the clause had a basic-</p><p>stem form verb is completely outside the picture, and cannot be brought back in except in</p><p>a very indirect fashion. Thus in example (47b) below, doma ‘because’ conveys no specific</p><p>information as to the semantic relationship (e.g. agent) between the NP with which it is as-</p><p>sociated and the verb of the sentence.</p><p>(47) a. Li fatada de.</p><p>he hit me</p><p>‘He hit me.’</p><p>28 Phonology and Morphology</p><p>33Forming the oa-stem with -noa does seem to be a bit more common in very explicit speech.</p><p>34This corresponds to Foley and van Valin’s (1984:149ff.) “foregrounding passive” which “permits non-actor</p><p>arguments to occur as pivot [in this case subject] of a clause.”</p><p>b. Li doma da-fatadoa.</p><p>him because I-got.hit</p><p>‘Because of him I got hit.’ or</p><p>‘Because of him I hit myself.’</p><p>c. Ly-dykhonoa.</p><p>he-appear</p><p>‘He appeared.’</p><p>‘He was seen.’</p><p>*‘He saw himself.’</p><p>d. Thy-kanaboa.</p><p>she-get.heard</p><p>‘she was heard.’</p><p>*‘She heard herself.’</p><p>Although the passive interpretation is possible for all sentences with oa-stem forms, the</p><p>reflexive one is not. For example, the oa-stem forms of dykhyn ‘to see’ (47c) and kanabyn</p><p>‘to hear’ (47d) have only the passive reading, and not the reflexive one. If the reflexive</p><p>reading is desired, it can only be obtained by circumlocution or paraphrase.</p><p>(48) a. Ly-dykha l-yja.</p><p>he-see his-image</p><p>‘He saw himself.’</p><p>b. Thy-kanaba thy-kanakyn.</p><p>she-hear her-sound</p><p>‘She heard herself.’</p><p>The unavailability of the reflexive reading for sentences using kanaboan ‘to be heard’ and dykoan</p><p>‘to be seen’ seems to have to do with the fact that the direct objects of their basic-stem forms are not</p><p>affected by the action of the verb. Semantically, the direct object of most transitive verbs is the re-</p><p>cipient or patient35 of the action of the verb. However, the direct object of ‘to hear’ or ‘to see’ does</p><p>not participate in the action of the verb at all—either as patient or agent. In Grimes’ (1975) and</p><p>Longacre’s (1976) terms, it has more the role of “range.” This non-involvement seems to preclude</p><p>the reflexive reading when such noun phrases are made the subject of a sentence.</p><p>Arawak currently seems to be under pressure from surrounding languages to replace the use</p><p>of oa-stems to express the reflexive. Many younger people do not use the oa-stem at all for the</p><p>reflexive, but instead apply the suffix -waja ‘by.self’ or ‘alone’ to a direct object pronoun.</p><p>(49) Ly-soka ly-waja.</p><p>he-chop him-self</p><p>‘He chopped himself (e.g. with a machete).’</p><p>This use of waja to create a reflexive pronoun follows the pattern of Dutch, the national</p><p>language of Suriname, and also the pattern of Sranan Tongo, a creole language almost all</p><p>Arawaks in Suriname know and use daily. However, older speakers totally reject reflexive</p><p>constructions of this sort. They insist the above sentence means:</p><p>2.4 Verbs 29</p><p>35Grimes (1975:116ff.); Longacre (1976:28).</p><p>(50) ‘He is chopping by himself (i.e. he is chopping open a new planting ground by himself).’</p><p>2.4.1.1.3 Interactions of Stem Forms and Tense/Aspect Suffixes</p><p>The morphological differences between the three stem forms of event verbs is not mani-</p><p>fested in many of their occurrences. In particular, the difference between the basic and</p><p>a-stem forms is manifested only when the stem immediately precedes the following suf-</p><p>fixes:36 -n ‘SUB’, -thi ‘WH.SUBJ’, -tho ‘WH.SUBJ’, -sia ‘WH.OBJ’, -fa ‘FUT’, and -(n)bia</p><p>‘INCH’. In all other circumstances, the basic-stem form also appears with an a. For exam-</p><p>ple, the morphological difference between simakyn ‘to call (someone)’ and simakan ‘to yell</p><p>or cry out’ is lost when the present continuative suffix -bo is added. Thus one finds:</p><p>(51) a. Da-simaka-bo no.</p><p>I-call-CONT her</p><p>‘I am calling her.’</p><p>b. Da-simaka-bo.</p><p>I-yell-CONT</p><p>‘I am yelling.’</p><p>Here the difference between “yell” and “call” must be obtained from the context—in this</p><p>case, the presence of an object (which is obligatory for transitive verbs).</p><p>Similarly, the difference between the a-stem form and the oa-stem form is lost preceding the</p><p>future suffix -fa (-ha in some dialects). Thus, tho-boko-fa in isolation can mean either ‘she will</p><p>cook (i.e. make a meal)’ or ‘it will boil’. Context, however, can disambiguate the meanings:</p><p>(52) Tho-boko-fa to khotaha khonan.</p><p>she-cook-FUT the meat about/on</p><p>‘She will cook a meal of meat’.</p><p>2.4.1.2 Event Verb Classes</p><p>Event verbs can be divided into two major subclasses: transitive verbs and intransitive</p><p>verbs. Transitive</p><p>verbs have obligatory surface objects when they are used in clauses, while</p><p>intransitive ones do not.37 Thus, andyn ‘to arrive’ is an intransitive verb, while kanabyn ‘to</p><p>hear’ is transitive. There are also verbs such as ‘give’, which seem to be ditransitive (i.e.</p><p>they can have a direct and an indirect object). The indirect object of such a verb is optional</p><p>in surface structure. If it is expressed, it is in the form of a benefactive postpositional</p><p>phrase with the postposition myn.</p><p>(53) a. Da-siki-fa no.</p><p>I-give-FUT it</p><p>‘I will give it (away).’</p><p>b. Da-siki-fa no ly-myn.</p><p>I-give-FUT it him-BEN</p><p>‘I will give it to him.’</p><p>30 Phonology and Morphology</p><p>36See Section 2.4.1.3 for a discussion of event verb suffixes.</p><p>37Sentence syntax is discussed in Chapter 3.</p><p>The benefactive phrase of a ditransitive verb is somehow more central to the meaning of</p><p>the sentence than a benefactive that can occur with other verbs.38 Furthermore, the more</p><p>usual benefactive phrase can co-occur with the indirect object one. When this happens, the</p><p>benefactive phrase which is not the indirect object follows the indirect object one:</p><p>(54) a. Transitive verb with benefactive:</p><p>Da-soka to ada ly-myn.</p><p>I-chop the tree him-BEN</p><p>‘I chopped the tree for him.’</p><p>b. Ditransitive with indirect object and benefactive:</p><p>Da-siki-fa no ly-myn by-myn.</p><p>I-give-FUT it him-BEN you-BEN</p><p>‘I will give it to him for you’</p><p>2.4.1.3 Event Verb Structure</p><p>The total Arawak event verb word is composed of the verb stem (either simple or derived) and its</p><p>affixes. There is one prefix position preceding the stem, and there are eight suffix positions follow-</p><p>ing it. The affixes and their order relative to the verb stem may be found in Figure 7. Numbers rep-</p><p>resent position classes. A negative numbered class is a prefix; positive ones are suffixes. Absolute</p><p>value indicates distance from stem. Affixes in the same order class cannot co-occur. Other co-</p><p>occurrence restrictions are discussed in the text.</p><p>–1 0 +1 +2 +3 +4 +5 +6 +7 +8</p><p>pron stem -n -thi -ra -ma -bo -ba -the pron</p><p>SUB WH.S EXPECT HABIL CONT AWAY COME</p><p>-tho -na -thi -ka</p><p>WH.S UNEXP DESID PERF</p><p>-sia -li -fa</p><p>WH.O NESS FUT</p><p>-ja</p><p>PAST.CONT</p><p>-(n)bia</p><p>INCH</p><p>-›</p><p>PAST</p><p>Figure 7. Event Verb Structure</p><p>2.4 Verbs 31</p><p>38See Section 4.4.4.2 for a discussion of relativization where postposition stranding facts seem to indicate the</p><p>indirect object is also syntactically more closely bound to the verb than other benefactive postpositional phrases.</p><p>At the peripheries of the event verb word (order classes –1 and +8) are the personal</p><p>pronoun prefixes and suffixes which were previously discussed. A morphologically bound</p><p>pronoun occurring in position –1 of an event verb is the subject of that verb; one occurring</p><p>in position +8 is the direct object (of course intransitive verbs cannot take a direct ob-</p><p>ject).39 Order classes +1 to +7 consist of various aspect, mood, and directional suffixes. A</p><p>brief discussion of each order class and the suffixes in it follows.</p><p>2.4.1.3.1 Subordinator (Class +1)</p><p>In the first position, +1, following the stem, only the suffix -n occurs. It is the subordi-</p><p>nating morpheme (SUB), used whenever a verb is in a subordinate clause, and can co-occur</p><p>with any of the other suffixes. For example:</p><p>(55) To d-osy-n-bo jon, abali anda-the ...</p><p>the I-go-SUB-CONT there one.man arrive-COME</p><p>‘Concerning what happened while I was going there, a man arrived ...’</p><p>The suffix -n, if it is the only affix on a verb, yields the verb’s citation form—that is, the</p><p>form used by Arawaks to talk about a particular verb. It is roughly equivalent to an English</p><p>gerund or infinitive. For example:</p><p>(56) andy-n ‘to arrive/arriving’</p><p>anda-n ‘to touch/touching’</p><p>osy-n ‘to go/going’</p><p>salabady-n ‘to make a square post from a log’</p><p>2.4.1.3.2 Relativizers (Class +2)</p><p>The second position after the verb stem consists of three relativizing suffixes -thi, -tho,</p><p>and -sia, one of which must be used whenever an event verb’s subject or direct object has</p><p>been relativized.</p><p>(57) a. -thi ‘WH.SUBJ’ (relativized [+human +male] subject):</p><p>Li wadili [› dykha-THI-bo d-arakabosan khonan] andy-fa th-abo mothi.</p><p>The man [› look.after-WH.SUBJ-CONT my-gun on] arrive-FUT it-with tomorrow</p><p>‘The man who is looking after my gun will arrive with it tomorrow.’</p><p>b. -tho ‘WH.SUBJ’ (relativized [+human –male] or [–human] subject)</p><p>Da-wada-bo to pero [› rydy-THO de].</p><p>I-search-CONT the dog [› bite-WH.SUBJ me]</p><p>‘I am looking for the dog that bit me.’</p><p>c. -sia ‘WH.OBJ’ (relativized direct object)</p><p>D-othika to kharasy-n [by-mikodo-SIA › da-myn.]</p><p>I-receive the write-SUB [you-send-WH.OBJ › me-BEN]</p><p>‘I received the writing (=letter) you sent me.’</p><p>32 Phonology and Morphology</p><p>39See Section 2.3.1 for further discussion on pronouns.</p><p>The relativization suffixes are discussed in some detail in other sections of this study (see</p><p>Chapter 4 on relative clauses), and consequently are not dealt with further here.</p><p>2.4.1.3.3 Expectation (Class +3)</p><p>The third order position after the stem consists of two suffixes having to do with expectancy:</p><p>(58) -ra ‘EXPECT’ (expected action or result)</p><p>-na ‘UNEXP’ (unexpected action or result)</p><p>The suffix -ra added to the verb indicates that the action or event described is somehow expected</p><p>because of the preceding linguistic context or the situational context. Thus, a man who had previously</p><p>asked if he could go to a party with a neighbor meets that neighbor again when that neighbor stops by</p><p>to pick him up. The neighbor asks the man whether he is going to the party, and the man answers:</p><p>(59) D-osy-ra-fa.</p><p>I-go-EXPECT-FUT</p><p>‘(Of course) I will go’.</p><p>The suffix -na is the opposite of -ra. It indicates that the action or event is unexpected. Thus,</p><p>in a story about playing with an unexploded bomb that later explodes, the story teller says:</p><p>(60) W-etha-na kho oda-ha khona to wa-birabirady-n-bo.</p><p>we-know-UNEXP not dead-NGEN on the we-play.around-SUB-CONT</p><p>‘We didn’t know (but should have) we were playing around with death.’</p><p>2.4.1.3.4 Modality (Class +4)</p><p>The fourth order class after the stem consists of three suffixes which have to do with de-</p><p>sire, potentiality or ability, and necessity:</p><p>(61) -ma ‘HABIL’ habilitative</p><p>-thi ‘DESID’ desiderative</p><p>-li ‘NESS’ necessitative</p><p>The suffix -ma ‘habilitative’ is used to express potentiality in the sense of either ability or</p><p>permission. Thus,</p><p>(62) Tho-khota-ma no.</p><p>she-eat-HABIL it</p><p>‘She can eat it.’</p><p>is similar to its English gloss and can mean either ‘she is able to eat it’ or ‘she is allowed to</p><p>eat it’. In contexts where the distinction between the two is important and only the ‘ability’</p><p>interpretation is desired, the verb wadilin ‘to be able to’ is used.</p><p>The suffix -thi ‘desiderative’ indicates desire or intention.</p><p>2.4 Verbs 33</p><p>(63) B-osa-thi-ka.</p><p>you-go-DESID-PERF</p><p>‘Do you want/intend to go?’</p><p>This suffix is never found without one of the tense/aspect suffixes in the next order class.</p><p>The suffix -li ‘necessitative’ indicates obligation or necessity. This suffix not only does not</p><p>co-occur with the habilitative or desiderative suffixes but also does not co-occur with the</p><p>tense/aspect suffixes of the next class, +5. This may be because the meaning of this suffix</p><p>seems to have a temporally forward-looking component.</p><p>(64) By-malhikhotoa-li no.</p><p>you-learn-NESS it</p><p>‘You should learn it.’</p><p>The suffix -li leaves some doubt as to the outcome of the situation. If certainty of the out-</p><p>come (as in the English ‘must’) needs to be expressed, the future suffix -fa must be used</p><p>(see the discussion below).</p><p>2.4.1.3.5 Tense/Aspect (Class +5)</p><p>The fifth position after the stem consists of five tense/aspect suffixes. In addition, the ab-</p><p>sence of all of these suffixes has its own meaning, normally past. However, the past tense</p><p>interpretation, when none of the five tense/aspect suffixes is present, does not occur when</p><p>-li ‘necessitative’ or -ma ‘habilitative’ are present.</p><p>(65) -bo ‘CONT’ present continuative</p><p>-ka ‘PERF’ perfect</p><p>-fa ‘FUT’ future</p><p>-ja ‘PAST.CONT’ past continuative</p><p>-bia ‘INCH’ inchoative</p><p>-› ‘PAST’ simple past</p><p>The suffixes in</p><p>this class are analyzed in more detail in Chapter 5 and consequently are dealt</p><p>with only briefly here. The meanings in (65) for the suffixes apply to their use in isolated utter-</p><p>ances. They all represent combinations of tense and aspect, and the tense component of their</p><p>meanings is actually what Comrie (1985) calls “relative tense” (see Chapter 5). This implies</p><p>that their temporal reference is affected by the discourse context in which they are found.</p><p>The suffix -bo ‘present continuative’ indicates a continuing or progressing action—</p><p>normally in the present.</p><p>(66) a. Ama b-ani-bo?</p><p>what you-do-CONT</p><p>‘What are you doing?’</p><p>b. Ly-dalhida-ra-bo-the.</p><p>he-run-EXPECT-CONT-BACK</p><p>‘He is running back (of course).’</p><p>34 Phonology and Morphology</p><p>The suffix -ka ‘perfect’ is used to indicate a completed action where the effects of that ac-</p><p>tion extend into the present. For example, if one says</p><p>(67) Da-sokosa-ka.</p><p>I-wash.clothes-PERF</p><p>‘I have washed the clothes.’</p><p>then the clothes have been washed and are now clean. Similarly, the question</p><p>(68) By-ka-ka?</p><p>you-bathe-PERF</p><p>‘Did you bathe?’ or ‘Have you bathed?’</p><p>not only asks whether a bath has been taken, but also asks whether its effects are still pres-</p><p>ent. Thus the question could not be answered in the affirmative if one has bathed but is</p><p>now dirty again.</p><p>The future suffix -fa (-ha in some dialects) generally indicates future certainty.</p><p>(69) a. L-osy-fa.</p><p>he-go-FUT</p><p>‘He will go.’</p><p>b. Lo-khota-thi-fa.</p><p>he-eat-DESID-FUT</p><p>‘He will want to eat.’</p><p>When this suffix is used in an imperative sentence,40 it is best translated by the English</p><p>word ‘must.’</p><p>(70) B-osy-fa!</p><p>you-go-FUT</p><p>‘You must go!’</p><p>The suffix -ja ‘past continuative’ is used to express events which had a duration in the</p><p>past. The action expressed by the verb is not on-going in the present and the hearer does</p><p>not know if the event ran to completion.</p><p>(71) Tho-boka-ja.</p><p>she-cook-PAST.CONT</p><p>‘She was cooking (a meal).’</p><p>The suffix -(n)bia ‘inchoative’ generally indicates that a change of state has begun or will</p><p>begin.</p><p>(72) To ada iwi bikhidi-nbia.</p><p>the tree fruit grow-INCH</p><p>‘The fruit is ripening.’</p><p>2.4 Verbs 35</p><p>40Imperative sentences can occur only with second-person singular and plural subjects, and with first-person</p><p>plural ones. They are distinguished from corresponding indicative sentences solely by their intonation.</p><p>This suffix is also used where ‘in order to’ would be used in English.</p><p>(73) Li-sika-bo to polata da-myn da-jonta-bia amathali ly-myn.</p><p>he-give-CONT the money me-BEN I-buy-INCH something him-BEN</p><p>‘He gave me the money to buy something for him.’</p><p>When the inchoative is added to the basic-stem form of a verb, which is the case in ex-</p><p>ample (72), it always has the form -nbia. When it is used on an a-stem, as in (73), the n is</p><p>often dropped, and the suffix is just -bia. The precise explanation for the dropping of the n</p><p>has not been determined.</p><p>If a verb in an isolated utterance does not have one of the five aspect/tense suffixes men-</p><p>tioned in this section, nor -li ‘necessitative’ nor -ma ‘habilitative’, it is always taken to be</p><p>equivalent to the simple past tense.</p><p>(74) a. D-osa.</p><p>I-go</p><p>‘I went.’</p><p>b. Da-fara aba dodole.</p><p>I-kill one peccary.</p><p>‘I killed a peccary.’</p><p>c. Miaka d-osa forto-nro.</p><p>yesterday I-go town-to</p><p>‘Yesterday I went to town.’</p><p>As might be expected if the lack of a tense/aspect suffix is a “significant zero” with a past</p><p>tense meaning, this -› is unacceptable with a future time adverbial.</p><p>(75) *Mothi d-osa forto-nro.</p><p>*tomorrow I-go town-to</p><p>*‘Tomorrow I went to town.’</p><p>2.4.1.3.6 Directionals (Classes +6 and +7)</p><p>The sixth and seventh order positions after the stem consist of two directional suffixes:</p><p>(76) -ba ‘AWAY’ (motion away, going)</p><p>-the ‘BACK’ (motion back, coming)</p><p>The suffix -ba (in the +6 position) indicates that the action of the verb involves physical</p><p>or psychological motion away from the speaker’s reference point (i.e. away from the</p><p>speaker at the moment of the utterance, or away from his habitual place or state, or away</p><p>from where he should be). Thus,</p><p>(77) L-osa-ba</p><p>he-go-AWAY</p><p>‘He went away.’</p><p>36 Phonology and Morphology</p><p>The suffix -the (in the +7 position) is the converse of the preceding suffix and therefore</p><p>indicates physical or psychological motion toward the speaker’s reference point:</p><p>(78) B-anda-li-the d-amyn.</p><p>you-arrive-NESS-BACK me-by</p><p>‘You must come to me (e.g. at my house)’.</p><p>As might be inferred from the fact that the directional suffixes are listed in different or-</p><p>der classes, these suffixes can co-occur, and when they co-occur, they do so in a specific or-</p><p>der: -ba-the. Thus, it is possible to say:</p><p>(79) L-osa-ba-the.</p><p>he-go-AWAY-BACK</p><p>‘He went and came back.’</p><p>2.4.1.4 Derived Event Verbs</p><p>In the following sections several ways of deriving event verb stems from various lexical</p><p>classes are discussed.</p><p>2.4.1.4.1 Causatives: Event Verb + -kyty</p><p>Causative event verb stems may be derived from event verbs with the causative (CAUS)</p><p>suffix -kyty (where the first y becomes o if the vowel in the preceding syllable is a). These</p><p>derived verbs are always transitive. When they are derived from originally transitive verbs,</p><p>the causer of the action replaces the normal agent of the verb, and this original agent can-</p><p>not be re-introduced into the sentence.</p><p>(80) wa-dylhydy-kyty-nbia to kojalha</p><p>we-pull-CAUS-INCH the canoe</p><p>‘in order that we cause/have the canoe to be pulled’</p><p>When the original verb is intransitive, the causative suffix introduces a new agent as sub-</p><p>ject, and the original agent becomes the object:41</p><p>(81) Ly-fara-kota no.</p><p>he-fight-CAUS it</p><p>‘He caused it to fight.’</p><p>2.4.1.4.2 Stative Verb + -ty</p><p>Transitive event verb stems may be derived from some stative ones by the addition of the</p><p>derivational suffix -ty (where the y is subject to the stem derivations given previously in</p><p>2.4.1.1):</p><p>2.4 Verbs 37</p><p>41This example also illustrates the fact that the stem formed by the addition of the causative suffix (to either a</p><p>basic-stem or a-stem can in turn be used to derive an a-stem form by replacing the final vowel of the complex with</p><p>a. No examples have been found where -kyty was added to an oa-stem.</p><p>(82) a. D-alekhebe-ty-fa no.</p><p>I-be.happy-verbalizer-FUT her</p><p>‘I will cheer her up.’</p><p>b. Da-there-ta no.</p><p>I-be.hot-verbalizer it</p><p>‘I heated it.’</p><p>c. Da-there-toa-bo.</p><p>I-hot-verbalizer.pass/refl-CONT</p><p>‘I am warming (myself) up.’ or</p><p>‘I am getting warm.’</p><p>2.4.1.4.3 Noun + -da</p><p>Intransitive event verbs may be derived from many nouns with the suffix -da:</p><p>(83) a. Da-bode-da-bo.</p><p>I-fishhook-verbalizer-CONT</p><p>‘I am fishing (with a line and hook).’</p><p>b. L-itotolhi-da-bo.</p><p>he-nail-verbalizer-CONT</p><p>‘He is nailing.’</p><p>These constructions are very similar to English ones such as:</p><p>(84) a. He is hammering.</p><p>b. He is building.</p><p>2.4.2 Stative Verbs</p><p>Stative verbs are the second large class of verbs in Arawak. Unlike Arawak event verbs,</p><p>stative verbs connote a state of being or an attribute of the subject. They never involve</p><p>physical motion, or physical or mental activities. Syntactically, they are clearly distinct</p><p>from event verbs. Whereas event verbs occur in SVO and SV sentences, stative verbs occur</p><p>in VS sentences.42</p><p>(85) a. Seme-ka to kasiri.</p><p>sweet-PERF the cassava.beer</p><p>‘The cassava beer is sweet (unfermented).’</p><p>38 Phonology and Morphology</p><p>42The syntax of stative sentences is discussed in sections dealing with stative clauses (3.2.3). Also discussed</p><p>there is some evidence for assuming that the noun phrase following the stative verb is truly the subject of the</p><p>sentence. This evidence rests in part on the observation that the subject-relativization suffixes -thi and -tho appear</p><p>when such a noun phrase is relativized.</p><p>b. Fonasia-ka de.</p><p>hungry-PERF I</p><p>‘I am hungry.’</p><p>Almost all words which are non-derived stative verbs in Arawak would, in English, tend</p><p>to be adjectives. For example, note the words in the following list:43</p><p>(86) sa-n be.good-SUB ‘to be good’</p><p>hehe-n be.yellow-SUB ‘to be yellow’</p><p>firo-n be.big-SUB ‘to be big’</p><p>mimi-n be.cold-SUB ‘to be cold’</p><p>nykamy-n be.sad-SUB ‘to be sad’</p><p>thonolisia-n have.a.cold-SUB</p><p>‘to have a cold’</p><p>kawa-n be.absent-SUB ‘to be absent’</p><p>alokosia-n be.thirsty-SUB ‘to be thirsty’</p><p>However, in Arawak, these words cannot be used as noun modifiers in a noun phrase unless they</p><p>receive one of the subject-relativizing suffixes (see Section 3.1 on noun phrase structure).</p><p>(87) a. *aba sioko kakosiro</p><p>*one small deer</p><p>*‘a small deer’</p><p>b. aba sioko-tho kakosiro</p><p>one small-WH.SUBJ deer</p><p>‘a small deer’</p><p>(88) a. *aba somole wadili</p><p>*one drunken man</p><p>*‘a drunk man’</p><p>b. aba somole-thi wadili</p><p>one drunken-WH.SUBJ man</p><p>‘a drunk man’</p><p>2.4.2.1 Stative Verb Structure</p><p>Stative verbs are less richly inflected than event verbs. In particular, stative verbs cannot</p><p>receive modality or directional suffixes. This may be because these notions seem to apply</p><p>to events and are therefore semantically incompatible with stative verbs. One other differ-</p><p>ence between stative verbs and event verbs is that, because they occur in Verb-Subject sen-</p><p>tences, stative verbs cannot receive pronoun prefixes,44 and the pronoun suffixes which</p><p>occur on them correspond to subjects rather than objects.</p><p>2.4 Verbs 39</p><p>43As was the case with event verbs, the citation forms for stative verbs receive the subordinating or</p><p>nominalizing suffix -n.</p><p>44Pronoun prefixes and suffixes always occur in the same position relative to the verb that their corresponding</p><p>morphologically free forms do.</p><p>(89) a. Tabysia-ka-i.</p><p>sleepy-PERF-he</p><p>‘He is sleepy.’</p><p>b. Bora-ka-n.</p><p>sour-PERF-it</p><p>‘It is sour.’</p><p>Other than these differences, the structure of a stative verb word is the same as an event</p><p>verb word. Specific affixes and their ordering may be found in Figure 8. Affixes in the same</p><p>order class cannot co-occur.</p><p>0 +1 +2 +3 +4 +5</p><p>stem -n -thi -ra -bo pron</p><p>SUB WH.SUBJ EXPECT CONT</p><p>-tho -na -ka</p><p>WH.SUBJ UNEXP PERF</p><p>-ja</p><p>PAST.CONT</p><p>-fa</p><p>FUT</p><p>-(n)bia</p><p>INCH</p><p>-›</p><p>PAST</p><p>Figure 8. Stative Verb Structure</p><p>The meanings of the verb affixes when they are applied to stative verbs are much the same</p><p>as their meanings when applied to event verbs (see Figure 7). There are some subtle differ-</p><p>ences due to the interactions between the tense and aspect components of the suffixes and</p><p>the semantics of stative verbs. These differences are discussed in Chapter 5.</p><p>(90) -n ‘SUB’ subordinate</p><p>-thi ‘WH.SUBJ’ male subject relativizer</p><p>-tho ‘WH.SUBJ’ non-male subject relativizer</p><p>-ra ‘EXPECT’ expected state</p><p>-na ‘UNEXP’ unexpected state</p><p>-bo ‘CONT’ present state which is intensifying or has duration</p><p>-ka ‘PERF’ present state</p><p>-fa ‘FUT’ future state</p><p>-ja ‘PAST.CONT’ past state with duration</p><p>-(n)bia ‘INCH’ an inceptive state</p><p>-› ‘PAST’ past state</p><p>40 Phonology and Morphology</p><p>Some examples of clauses with stative verbs using some of the various affixes are as follows:</p><p>(91) a. Nykamy-ka-i.</p><p>sad-PERF-he</p><p>‘He is sad.’</p><p>b. Hebe-fa-n.</p><p>full-FUT-it</p><p>‘It will be full.’</p><p>c. Hebe-bo to keke.</p><p>full-CONT the basket</p><p>‘The basket is now full and getting fuller.’</p><p>d. Hebe-bia no.</p><p>full-INCH it</p><p>‘It is becoming full.’ or ‘It will become full.’</p><p>e. Hebe-ra-fa no.</p><p>full-EXPECT-FUT it</p><p>‘The basket will be full, of course.’</p><p>f. Fonasia-› de.</p><p>hungry-PAST I</p><p>‘I was hungry.’</p><p>2.4.2.2 Derived Stative Verbs</p><p>There are several means by which stative verbs may be derived from words in other lexi-</p><p>cal classes.</p><p>2.4.2.2.1 Noun + ka- or ma-</p><p>Stative verb stems can be derived from simple or derived nouns with the attributive prefixes</p><p>ka- ‘attributive (to have or be)’ and ma- ‘privative (to not have or not be)’. The stative verb</p><p>which results can then receive any of the suffixes normally associated with stative verbs.</p><p>(92) a. ka-sikoa-n</p><p>ATTR-house-SUB</p><p>‘to have a house’ (i.e. opposite of houseless)’</p><p>b. Ka-balha-ka-i.</p><p>ATTR-hair-PERF-he</p><p>‘He is hairy.’</p><p>c. Ma-balha-ka no.</p><p>PRIV-hair-PERF she</p><p>‘She is hairless/bald.’</p><p>2.4 Verbs 41</p><p>d. ka-polata-n</p><p>ATTR-money-SUB</p><p>‘to be rich’</p><p>2.4.2.2.2 Postpositions as Stative Verbs</p><p>Arawak postpositions may be used as two-argument stative verbs.45</p><p>(93) a. Bahy loko-ka no.</p><p>house in-PERF it</p><p>‘It is in the house.’</p><p>b. Hala diako-fa-i</p><p>bench on-FUT-he</p><p>‘He will be on the bench.’</p><p>Unlike other stative verbs, however, for a postposition to occur as the main verb of a</p><p>stative sentence, it must receive one of the stative tense/aspect suffixes.</p><p>(94) *Bahy loko no.</p><p>*house in it</p><p>*‘It is in the house.’</p><p>When postpositions are used as the main verb of a sentence, the noun phrase preceding</p><p>the postposition is its object, and the one following is the subject.46</p><p>2.4.3 Other Verbs</p><p>There are two other verbs in Arawak which deserve special attention. One of these is a</p><p>semantically empty verb a which I gloss as ‘dummy’. The other is the copula to ‘is’, used in</p><p>equative sentences.</p><p>2.4.3.1 The Dummy Verb</p><p>The semantically empty dummy verb (i.e. pro-verb) in Arawak behaves in some ways</p><p>like the English AUX.47 It is found in sentences with preposed manner-adverbials or pre-</p><p>posed verbs with the privative prefix m(a)- ‘not be, not have.’</p><p>(95) a. Abare l-a simaka-n li d-orebithi.</p><p>suddenly he-dummy yell-SUB the my-brother.in.law</p><p>‘Suddenly my brother-in-law yelled.’</p><p>42 Phonology and Morphology</p><p>45See sections on postpositions (2.5), and discussions of stative verb structure (2.4.2.1) and postposition</p><p>stranding (4.4.4.1, 4.4.4.2) for more details.</p><p>46See sections on stative sentence structure (3.2.3) and relativization of objects of postpositions (4.4.4.1,</p><p>4.4.4.2) in support of this claim.</p><p>47See the discussion on dummy verb sentences (3.2.2) where this topic is treated in detail.</p><p>b. M-andy-n l-a-bo akharoho.</p><p>PRIV-arrive-SUB he-dummy-CONT now</p><p>‘Isn’t he arriving now?’ or ‘He isn’t arriving now.’</p><p>As can be seen in the above examples, the dummy verb is the main verb of the sentence.</p><p>It carries most of the verb affixes, and all other verbs in the sentence receive the subordi-</p><p>nation suffix -n.</p><p>The dummy verb behaves morphologically like an event verb, taking subject pronoun</p><p>prefixes and event verb suffixes. Semantically, the sentences in which it is found relate</p><p>events occurring at some specific time and place. Like other event verbs, it has two stem</p><p>forms: o (basic-stem form), and a (a-stem form).</p><p>(96) M-osy-n th-o-fa forto-nro mothi.</p><p>PRIV-go-SUB she-dummy-FUT town-to tomorrow</p><p>‘She isn’t going to town tomorrow.’ or ‘Isn’t she going to town tomorrow?’</p><p>2.4.3.2 The Copula</p><p>The second verb that needs to be mentioned is the copular verb to ‘to be’. It is used only</p><p>in equative constructions connecting two noun phrases.48</p><p>(97) a. Ama to to toho?</p><p>what is the this</p><p>‘What is this?’</p><p>b. Toho to aba kakosiro.</p><p>this is one deer</p><p>‘This is a deer.’</p><p>c. Tora hiaro to da-retho.</p><p>that female is my-wife</p><p>‘That woman is my wife.’</p><p>Although the verb to ‘to be’ is identical in form to the definite article to ‘the’, the verb is</p><p>not the same as the article. They can co-occur in the same sentence (see example 97a), and</p><p>the verb does not change form according to the gender of the referents in the rest of the</p><p>sentence, whereas the article does.</p><p>(98) a. Lira wadili to da-rethi.</p><p>that man is my-husband</p><p>‘That man is my husband.’</p><p>b. Li da-rethi andy-fa mothi.</p><p>the my-husband arrive-FUT tomorrow</p><p>‘My husband will arrive tomorrow.’</p><p>2.4 Verbs 43</p><p>48See also sections on equative sentence structure (3.2.3.1).</p><p>The equative verb is sometimes, under as yet unknown circumstances, deleted; and simi-</p><p>larly, the articles are sometimes deleted. This means that at times it is impossible to know</p><p>for sure whether a particular to is an article or a verb. For example,</p><p>(99) Ama to toho?</p><p>(what the/is this)</p><p>‘What is this?’</p><p>2.5 Postpositions</p><p>Arawak postpositions represent a large class of words which function in most situations very simi-</p><p>larly to English prepositions, except that they follow, rather than precede, their object NP.49</p><p>(100) a.Na-bina-bo to kasiri sikoa LOKHODI.</p><p>they-dance-CONT the cassava.beer house in</p><p>‘They are dancing in the cassava-beer house.’</p><p>b.To kodibio balyta ada dyna DIAKO.</p><p>the bird sit tree arm on</p><p>‘The bird sat on a branch.’</p><p>c. Kia BENA n-osa kaboja NINRO.</p><p>that after they-go planting.ground to</p><p>‘After that, they went to their planting ground.’</p><p>2.5.1</p><p>The Lexical Status of Postpositions</p><p>It is not entirely clear that postpositions should be considered as a separate lexical class</p><p>apart from nouns or verbs. One possible alternative might be to assume that postpositions</p><p>should be considered verbs—that is, locative stative verbs. This proposal is attractive be-</p><p>cause, in fact, locative postpositions50 can serve as the main verb of a sentence if they are</p><p>inflected with stative verb suffixes (see also sections on stative sentences 3.2.3).</p><p>(101) a.Ada dyna diako-ka no, to kodibio.</p><p>tree arm on-PERF it the bird</p><p>‘It, the bird, is on a branch.’</p><p>b.Tho-loko-ka no.</p><p>it-in-PERF it</p><p>‘It is in it (e.g. the cassava beer is in a gourd).’</p><p>However, unlike verbs, postpositions can occur without the subordinating morpheme -n, even</p><p>when they are not the main verb of a sentence. For example, notice that neither of the postposi-</p><p>tions in the following examples is subordinated (i.e. receives the suffix -n), whereas the word</p><p>moroda-n ‘fly’ in the last example is subordinated, thus receiving the suffix -n.</p><p>44 Phonology and Morphology</p><p>49See also de Goeje (1928), Hickerson (1953), and Taylor (1970a and 1970b).</p><p>50This is not to say that only locative postpositions can be used as verbs; however, these are the only ones for</p><p>which I have clear evidence.</p><p>(102) a.Na-dykha to kama kalhao-bana diako.</p><p>they-see the tapir grass-place on</p><p>‘They saw the tapir on the savannah.’</p><p>b.Ly-dykha to kodibio moroda-n ly-waria.</p><p>he-saw the bird fly-SUB him-away.from</p><p>‘He saw the bird fly away from him.’</p><p>Postpositions also differ from verbs in that they cannot easily be said in isolation. For ex-</p><p>ample, although event verbs and stative verbs have citation forms (stem+SUB), there</p><p>seems to be no citation form for postpositions.51 This has led some (e.g. Hickerson 1953) to</p><p>list all postpositions as suffixes.</p><p>Another alternative classification of postpositions is alluded to by Taylor (1970b:31)—to</p><p>consider them nouns. Taylor points out that, in fact, there are several nouns which are</p><p>homophonous, or nearly homophonous, with semantically similar postpositions. For</p><p>example, he mentions:</p><p>(103) ly-sibo ‘his face’ ly-sibon ‘in front of him’</p><p>da-khona ‘my body’ da-khonan ‘about me’</p><p>da-dike ‘my tracks’ da-dike ‘after me’</p><p>However, these correspondences are very sporadic; and in general, postpositions cannot be</p><p>used as nouns, nor do they enter into the kinds of derivational processes other nouns do.</p><p>Although the arguments for or against treating postpositions as separate from verbs and</p><p>nominals are not conclusive, postpositions are treated separately in the remainder of this study.</p><p>2.5.2 Kinds of Postpositions</p><p>Arawak postpositions may be roughly divided into several groups. The largest of these</p><p>groups consists of postpositions having to do with locations. A smaller group consists of ba-</p><p>sically temporal postpositions. In addition, there is a group of postpositions with more spe-</p><p>cialized functions. Figure 9 gives a sampling.52</p><p>2.5.3 Abbreviations, Compounds, and Suffixes</p><p>Two of the locational postpositions in Figure 9, nin ‘at’ and ninro ‘toward’, can be phono-</p><p>logically reduced to -n and -nro, respectively, and often occur as suffixes53 on nouns or on</p><p>other postpositions.</p><p>(104) a.bahy nin bahy-n ‘at home’</p><p>kaboja nin kaboja-n ‘at the planting ground’</p><p>2.5 Postpositions 45</p><p>51Postposition stems are used in this study when referring to postpositions. Most Arawak speakers find this</p><p>puzzling and prefer to add an appropriate pronoun prefix to them (e.g. tho-loko ‘in it’).</p><p>52See also the discussion of noun shape classes (2.3.3.4) regarding the use of the various Arawak postpositions</p><p>corresponding to the English preposition ‘in’.</p><p>53That these are suffixes can be deduced from the fact that they cannot receive word stress, and they cannot</p><p>receive pronoun prefixes as other postpositions can.</p><p>b. bahy ninro bahy-nro ‘toward home’</p><p>kaboja ninro kaboja-nro ‘to the planting ground’</p><p>Another of the locational postpositions, waria ‘away from’, can also be reduced (to -aria); but as a</p><p>suffix, it only seems to occur as a directional on other postpositions (see below), not on nouns.</p><p>LOCATIONAL POSTPOSITIONS</p><p>abon ‘under’</p><p>amyn ‘by, at’</p><p>boloko ‘at the side, end’</p><p>diako ‘on the surface of’</p><p>dikhi ‘behind, following’</p><p>inabo ‘behind, following’</p><p>khiradi ‘near, next to’</p><p>khona ‘on (not on top of)’</p><p>koboroko ‘among, in a living body’</p><p>koloko ‘in (fire, sunshine, etc.)’</p><p>kosan ‘next to’</p><p>loko ‘in (in a hollow or solid object)’</p><p>maja, maria ‘general vicinity, to the side of’</p><p>makhana ‘between’</p><p>nakanrokon ‘in the midst of’</p><p>nin ‘at (any location), belonging to’</p><p>ninro ‘toward’</p><p>olaboan ‘opposite side’</p><p>rakon ‘in (in a fluid)’</p><p>rokon ‘in (on the inside surface of)’</p><p>waria ‘away from’</p><p>TEMPORAL POSTPOSITIONS</p><p>bena ‘after’</p><p>bora ‘before’</p><p>kha ‘while’</p><p>OTHER POSTPOSITIONS</p><p>abo ‘with (instrumental)’</p><p>adi ‘greater than, above’</p><p>doma ‘because, on account of’</p><p>farokha ‘if’ (some dialects: harokha)</p><p>khonan ‘about, concerning’</p><p>myn ‘to, for (benefactive, IO)’</p><p>oma ‘with (accompaniment)’</p><p>Figure 9. Selected Arawak Postpositions</p><p>46 Phonology and Morphology</p><p>Most of the locational postpositions in Figure 9 are generally concerned with static situa-</p><p>tions. If motion is involved, they are combined with either -nro ‘toward’ (105c) or -aria</p><p>‘away from’ (105d). If the location is one in which an activity is occurring (i.e. an adver-</p><p>bial), the postposition receives the suffix -di ‘ADV’ (105b).54 This means that, if one disre-</p><p>gards their internal structure, most locational postpositions have four forms: the basic one</p><p>and three others, with -di, -nro, and -aria (see Figure 10).</p><p>(105) a.Da-dykha no hala diako.</p><p>I-see it bench on</p><p>‘I saw it on a bench.’</p><p>b. Da-bina-bo hala diakho-di.</p><p>I-dance-CONT bench on-ADV</p><p>‘I am dancing on a bench.’</p><p>c. D-osa bahy loko-nro.</p><p>I-go house in-to</p><p>‘I went into the house.’</p><p>d. Da-dalhida bahy loko-aria.</p><p>I-run house in-away.from</p><p>‘I ran out of the house.’</p><p>STATIC ACTION MOTION TO MOTION FROM</p><p>loko lokhodi lokonro lokoaria</p><p>‘in’ ‘in’ ‘into’ ‘out of’</p><p>diako diakhodi diakonro diakoaria</p><p>‘on’ ‘on’ ‘onto’ ‘off of’</p><p>kosan kosadi kosanro kosaria</p><p>‘next to’ ‘next to’ ‘toward’ ‘away from’</p><p>Figure 10. Forms of Locational Postpositions</p><p>The benefactive postposition myn55 is used with any person or thing (other than the grammatical</p><p>subject or object) which is a recipient or benefits from an action.56 It is also used to indicate the in-</p><p>direct object of ditransitive verbs and may therefore occur more than once in a sentence.</p><p>(106) Bi-sika no tho-myn da-myn.</p><p>you-give it her-BEN me-BEN</p><p>‘Give it to her for me.’</p><p>In reporting direct quotations, the person being spoken to is also indicated with this postposition.</p><p>2.5 Postpositions 47</p><p>54Postpositions ending in ko change that ko to kho before -di.</p><p>55When pronoun prefixes are added to this postposition, the forms are sometimes contracted: da-myn becomes</p><p>dan ‘for me’, by-myn becomes bon ‘for you’, thy-myn becomes thon ‘for her’, ly-myn becomes lon ‘for him’, and</p><p>wa-myn becomes wan ‘for us’. I have not found contracted forms of na-myn ‘for them’ or hy-myn ‘for you-PL’.</p><p>56It cannot be used as a malefactive.</p><p>(107) “Ehe” l-a tha da-myn.</p><p>“Yes” he-dummy reportative me-BEN</p><p>‘"Yes", he (said) to me.’</p><p>2.6 Functors</p><p>The label “Functors” is used here purely as a means of grouping together a number of small,</p><p>miscellaneous lexical classes. This is a diverse group; and, syntactically, its members have in</p><p>common only that they cannot take pronominal affixes (which verbs, nominals, and postposi-</p><p>tions all can take). With the exception of the numbers, the functor classes are all closed.</p><p>2.6.1 Question Words and Relative Pronouns</p><p>Arawak has a number of question words, many of which also serve as relative pronouns.57</p><p>(108) ama ‘what’</p><p>amabia ‘why (for what purpose)’</p><p>amadoma ‘why (what is the cause)’</p><p>(h)alika ‘how’</p><p>(h)alikan ‘who’</p><p>(h)alikadin ‘in what manner exactly’</p><p>(h)alo(n), ano(n) ‘where’</p><p>(h)alikha ‘when’</p><p>fata ‘how many’</p><p>Both relative pronouns and question words occur at the left periphery</p><p>of their clauses (see</p><p>Chapter 4).</p><p>(109) a.Alo-nro b-osa-bo?</p><p>where-toward you-go-CONT</p><p>‘Where are you going?’</p><p>b. Ama b-ani-bo?</p><p>what you-do-CONT</p><p>‘What are you doing?’</p><p>c. M-eithi-n d-a alo-nro d-osa-bo.</p><p>PRIV-know-SUB I-dummy where-toward I-go-CONT</p><p>‘I don’t know where I’m going to.’</p><p>2.6.2 Conjunctions</p><p>Arawak conjunctions consist of three words for ‘and’ and one word for ‘or’. The most</p><p>general form used for the coordinating conjunction ‘and’ is ken. It is used to join both inde-</p><p>pendent clauses and constituents within clauses.</p><p>48 Phonology and Morphology</p><p>57It is possible to decompose these question words. For example, amadoma consists of ama ‘what’ plus the</p><p>postposition doma ‘because’, and amabia consists of ama ‘what’ plus the inchoative suffix -bia. However, these</p><p>combinations have become so conventionalized that they are, for all practical purposes, single lexemes.</p><p>(110) a.Ly-kanaba to firobero ken ly-dykha no dimana-n.</p><p>he-hear the tapir and he-see it stand-SUB</p><p>‘He heard the tapir and he saw it standing.’</p><p>b. De ken da-retho osy-fa.</p><p>I and my-wife go-FUT</p><p>‘I and my wife will go.’</p><p>Unlike ken, the conjunctions mathi ‘and/with’ and matho ‘and/with’ are used only to con-</p><p>join nominal constituents. Mathi is used when the constituent following it has the feature</p><p>[+male] (see the discussion of gender features in Section 2.3.1.2), and matho is used when</p><p>the following constituent is [–human] or [+human –male]. Both of these words are proba-</p><p>bly derived from oma ‘with’ plus the relativization suffixes -thi and -tho (see discussion of</p><p>event verb suffixes in Section 2.4.1.3).</p><p>(111) a.De matho da-retho osy-fa.</p><p>I and/with my-wife go-FUT</p><p>‘My wife and I will go.’</p><p>b. Balhin da-retho mathi th-aithi osy-n foto-nro ...</p><p>although my-wife and her-son go-SUB town-toward</p><p>‘Although my wife and her son went to town ...’</p><p>Manthan ‘or’ may be used only to join clauses and usually precedes each of the clauses conjoined.</p><p>(112) Manthan l-osy-n manthan th-osy-n, kia kho d-eitha.</p><p>or he-go-SUB or she-go-SUB, that not I-know</p><p>‘Whether he or she is going, that I don’t know.’</p><p>2.6.3 Numerals</p><p>The traditional Arawak counting system in Suriname uses a combination of base-five,</p><p>base-ten, and base-twenty numbers. The numbers one through four, aba, bian, kabyn,</p><p>and bithi, are primitives. ‘Five’ (a)badakhabo is a combination of aba ‘one’ and da-khabo</p><p>‘my hand.’ ‘Six’ through ‘nine’ are built using the first four numbers plus thian (no</p><p>known meaning). ‘Ten’ is bian-da-khabo ‘two-my-hand’.58 ‘Twenty’ is aba loko ‘one</p><p>man’. All other numbers are composed of combinations of these terms (see Figure 11).</p><p>Although this counting system exists, it is used mostly for the numbers one through</p><p>nineteen, at least in Suriname; the Dutch numbers are rapidly replacing the Arawak</p><p>numbers for counting beyond nineteen.59</p><p>2.6 Functors 49</p><p>58De Goeje (1928:188) and Hickerson (1953:185) document another system for counting from ten to twenty</p><p>using a morpheme kotibana meaning “on the surface of the foot” (which I assume is kothi-bana ‘foot-expanse’).</p><p>None of the Arawaks I have questioned about this counting system have heard of it or accept it. It may be that this</p><p>system is or was in use in Guyana.</p><p>59Older speakers take great delight in quizzing young people on whether they know how to count in Arawak.</p><p>Most young people do not know the numbers above nineteen, and many do not know them above ten.</p><p>0 amakho</p><p>1 aba</p><p>2 bian</p><p>3 kabyn</p><p>4 bithi</p><p>5 (a)badakhabo (aba-da-khabo ‘one-my-hand’)</p><p>6 (a)bathian</p><p>7 bianthian</p><p>8 kabynthian</p><p>9 bithithian</p><p>10 biandakhabo (bian-da-khabo ‘two-my-hand’)</p><p>11 biandakhabo diako abaro (‘two-my-hand on one’)</p><p>14 biandakhabo diako bithi</p><p>15 biandakhabo diako badakhabo</p><p>19 biandakhabo diako bithithian</p><p>20 aba loko (‘one man’)</p><p>21 aba loko diako abaro (‘one man on one’)</p><p>24 aba loko diako bithi</p><p>25 aba loko diako abadakhabo</p><p>29 aba loko diako bithithian</p><p>30 aba loko diako biandakhabo</p><p>31 aba loko diako biandakhabo diako abaro</p><p>40 bian loko</p><p>41 bian loko diako abaro</p><p>50 bian loko diako biandakhabo</p><p>99 bithi loko diako biandakhabo diako bithithian</p><p>100 (a)badakhabo loko</p><p>Figure 11. Arawak Numbers</p><p>2.6.4 Adverbial and Tense Particles, and Time Words</p><p>Some of the more common adverbial particles in Arawak are as follows: hibin already’,</p><p>hibibo ‘almost’, and koan ‘still/yet’:</p><p>(113) a.B-osa-bo hibin?</p><p>you-go-CONT already</p><p>‘Are you going already?’</p><p>b. Bo-khota-bo koan?</p><p>you-eat-CONT still</p><p>‘Are you still eating?’</p><p>50 Phonology and Morphology</p><p>There are several tense particles in Arawak, in addition to the tense/aspect affixes men-</p><p>tioned in the discussion of verb structure. These particles all establish times relative to the</p><p>time of speaking; and therefore they seem to indicate absolute tense (Comrie 1985).60</p><p>(114) bi ‘immediate past (the last 6 hours or so)’</p><p>bona ‘intermediate past (two or three days ago)’</p><p>koba ‘distant past (years ago)’</p><p>There are also a number of other time words available in the language. These, however</p><p>seem to be more noun-like.</p><p>(115) wakhili ‘ancient times (time of forefathers)’</p><p>abahan ‘once (past or future)’</p><p>(w)akharo ‘nowadays, at this moment’</p><p>ykha ‘now’</p><p>tano ‘today’</p><p>miaka ‘yesterday’</p><p>miakaboan ‘day before yesterday’</p><p>mothi ‘tomorrow’</p><p>motheboan ‘day after tomorrow’</p><p>The following example is the introductory sentence of a story, and illustrates the use of</p><p>some of the above time words.</p><p>(116) Abahan koba, wakharo sabo kho to, d-osa da-koba-n soka-nro.</p><p>once dist.past, nowadays more not is, I-go my-planting.ground-POSS chop-toward</p><p>‘Once, a long time ago, I went to cut open my planting ground (i.e. cut down the</p><p>jungle trees to clear a field).’</p><p>2.6 Functors 51</p><p>60See also the discussion of tense and aspect in discourse (Chapter 5).</p><p>Chapter 3</p><p>Noun Phrase and Sentence Syntax</p><p>3.1 Noun Phrase Structure</p><p>Noun phrases serve as the subject or object of a clause, as the object of a postpositional</p><p>phrase, or as appositives. Their structure (see Figure 12) consists of an optional determiner</p><p>(DET), an optional quantifier phrase (QP), an optional possessor noun phrase (NP) or rela-</p><p>tive clause (Sø), a head noun (N), and an optional relative clause (Sø).1</p><p>NP ® (DET) (QP) (Sø) N (Sø)</p><p>(NP)</p><p>Figure 12. Arawak Noun Phrase Structure</p><p>Each of the constituents of the noun phrase is discussed in some detail below. The discus-</p><p>sion on relative clauses here is limited to how they function as constituents of a noun</p><p>phrase; fuller discussion of their internal structure is deferred to Chapter 4 which deals</p><p>specifically with relative clauses.</p><p>3.1.1 The Determiner</p><p>The determiner (DET) of the noun phrase may be an article or a demonstrative adjective. Its</p><p>presence seems to be obligatory when mentioning any referent already introduced into the dis-</p><p>course. This means that for Arawak, determiners are even used with proper names.</p><p>(117) a. li falhetho</p><p>the white.man</p><p>b. toho hiaro</p><p>that woman</p><p>52</p><p>1Arawak does not seem to allow noun phrase complements equivalent to English “a story about John.” Such</p><p>concepts in Arawak are expressed by a relative clause based on a postposition used as stative verb for example:</p><p>aba diahy li Jan khonan-tho</p><p>one story the John be.about-WH.SUBJ</p><p>‘a story which is about John’</p><p>c. li Wim</p><p>Bill</p><p>3.1.2 The Quantifier Phrase</p><p>A quantifier phrase (QP) may consist of a number or a phrase such as minkho johon ‘very</p><p>many’. Only one quantifier phrase is allowed in a noun phrase.</p><p>(118) a. to kabynthian kodibio</p><p>the thirteen bird</p><p>‘the thirteen birds’</p><p>b. minkho johon kodibio-be</p><p>very many bird-PL</p><p>‘very many birds’</p><p>A quantifier phrase rarely co-occurs with a determiner. When it does, the noun phrase</p><p>containing it is in a topicalized, sentence-initial position before the subject of the main</p><p>clause, or is a subject or object appositive following the nucleus of the sentence. In both of</p><p>these cases, a determiner is obligatory.</p><p>(119). To na-dykha-n to kabadaro, na-dalhida bahy-nro, to bian da-mathia-be.</p><p>the they-see-SUB the jaguar they-run home-toward the two my-friend-PL</p><p>‘Concerning their seeing the jaguar, they ran home, both of</p><p>my friends.’</p><p>3.1.3 Possessive Noun Phrases</p><p>A single embedded noun phrase can precede the head noun of a noun phrase.2</p><p>(120) a. to firobero yda</p><p>the tapir skin</p><p>‘the tapir’s skin’</p><p>b. to falhetho bejokha</p><p>the white.man musical.instrument</p><p>‘the white man’s instrument (i.e. radio, record player, etc.)’</p><p>As might be inferred from the ‘tapir skin’ example (120a), when a noun phrase occurs</p><p>before the head of the noun phrase, it is understood as the possessor of the head noun.</p><p>Only one such possessive noun phrase can modify the head noun. If more than one noun</p><p>phrase occurs, each is understood as the possessor of the following one.</p><p>(121) a. to de lhyky-koana</p><p>the my cut-instrument</p><p>‘my scissors’</p><p>3.1 Noun Phrase Structure 53</p><p>2This embedded noun phrase may, however, be internally complex.</p><p>b. to da-thi sikoa</p><p>the my-father house</p><p>‘my father’s house’</p><p>c. to da-thi sikoa lheroko</p><p>the my-father house mouth.</p><p>‘the door of my father’s house’</p><p>3.1.4 Pre-Head Relative Clauses</p><p>Relative clauses3 occurring immediately before the head of a noun phrase predicate</p><p>something about that head. These relative clauses may be based on either stative or active</p><p>verbs. As mentioned previously under the discussion of stative verbs (2.4.2), concepts</p><p>which would be expressed with attributive adjectives in English are expressed with relative</p><p>clauses in Arawak.</p><p>(122) a.biandakhabo [kydy-tho] ada</p><p>ten [heavy-WH.SUBJ] wood/tree</p><p>‘ten heavy trees’</p><p>b. aba [minkho wadi-tho] waboroko</p><p>one [very wide-WH.SUBJ] road</p><p>‘a very wide road’</p><p>c. li [sioko-sabo-tho] ly-lykynthi</p><p>the [small-more-WH.SUBJ] his-grandson</p><p>‘his youngest grandson’</p><p>d. bian [firo-tho] [kaima-tho] kabadaro</p><p>two [big] [angry-WH.SUBJ] jaguar</p><p>‘two big, angry jaguars’</p><p>(123) a. to [da-dibaleda-sia] khota-ha</p><p>the [I-roast-WH.OBJ] flesh-NGEN</p><p>‘the meat I roasted’</p><p>b. ne [dalhidi-thi] ibili-non</p><p>the [run-WH.SUBJ] small-PL</p><p>‘the running children’</p><p>Although more than one relative clause may occur before the head of a noun phrase, each</p><p>must be of a different semantic type (e.g. size, color, weight). As is the case in English, there</p><p>seems to be a usual order for the semantic categories expressed: size - weight - shape - color.</p><p>(124) a. to [firo-tho] [kydy-tho] [wadi-tho] [hehe-tho] ori</p><p>the [big-WH.SUBJ] [heavy-WH.SUBJ] [long-WH.SUBJ] [yellow-WH.SUBJ] snake</p><p>‘the big heavy long yellow snake’</p><p>54 Noun Phrase and Sentence Syntax</p><p>3In relative clauses, the verb is marked with -tho or -thi when its grammatical subject is relativized, and with -sia</p><p>when its direct object is relativized. See Chapter 4 for further discussion of these and other relativized constituents.</p><p>b. *to [hehe-tho] [firo-tho] ori</p><p>*the [yellow-WH.SUBJ] [big-WH.SUBJ] snake</p><p>*‘the yellow big snake’</p><p>There is a limit on the complexity of the relative clauses that may appear before the head</p><p>of a noun phrase. The only constituents in these relative clauses that seem to be allowed,</p><p>other than the verb with appropriate relativizing morphology, are morphologically bound</p><p>subject prefixes and pre-verbal adverbial particles of extent, intensification, and negation.</p><p>If any additional constituents such as objects or locatives are added to such a clause, it ap-</p><p>pears to become too “heavy” and is placed after the head.</p><p>(125) to [da-dibaleda-sia] khota-ha</p><p>the [I-roast-WH.OBJ] meat-NGEN</p><p>‘the meat I roasted’</p><p>(126) a.*to [da-dibaleda-sia ikhihi diako] khota-ha</p><p>*the [I-roast-WH.OBJ fire on] meat-NGEN</p><p>*‘the meat I roasted over fire’</p><p>b. to khota-ha [da-dibaleda-sia ikhihi diako]</p><p>the meat-NGEN [I-roast-WH.OBJ fire on]</p><p>‘the meat I roasted over fire’</p><p>(127) a.*to [Ka-balha dibaleda-sia] khota-ha</p><p>*the [ATTR-hair roast-WH.OBJ] meat-NGEN</p><p>*‘the meat Hairy roasted’4</p><p>b. to khotaha [Ka-balha dibaleda-sia]</p><p>the meat-NGEN [ATTR-hair roast-WH.OBJ]</p><p>‘the meat Hairy roasted’</p><p>(128) a.*li [dibaleda-thi to khota-ha] wadili</p><p>*the [roast-WH.SUBJ the meat-NGEN] man</p><p>*‘the man who roasted the meat’</p><p>b. li wadili [dibaleda-thi to khoda-ha]</p><p>the man [roast-WH.SUBJ the meat-NGEN]</p><p>‘the man who roasted the meat’</p><p>The question of what makes a relative clause “heavy” in Arawak remains open at the mo-</p><p>ment. It is interesting to note, however, that English has similar phenomena. For example,</p><p>although it is acceptable to have more than a bare participial before the head of a noun</p><p>phrase,</p><p>(129) the seldom spoken word</p><p>his very frequently broken nose</p><p>3.1 Noun Phrase Structure 55</p><p>4Kabalha is a nickname. Arawaks normally refer to each other using kinship terms or nicknames, and the use of</p><p>a person’s given name is traditionally avoided. (See de Goeje 1928 regarding an explanation based on former</p><p>shamanistic practices.)</p><p>adding an agent phrase is unacceptable:</p><p>(130) *the by the man spoken word</p><p>*the spoken by the man word</p><p>*his broken by me nose</p><p>The unacceptability of the first of the bad phrases could be due to the fact that in English sen-</p><p>tences, an agent phrase follows the passive verb. This seems to be true also in participial clauses,</p><p>as in (131).</p><p>(131) the word spoken by the man</p><p>English also seems to have a requirement that the head of a participial relative con-</p><p>struction must be adjacent to the head of the relative construction itself (i.e. in final</p><p>position in the relative clause). This explains the unacceptability of the second and</p><p>third bad phrases given above. Since the requirement for the position of the agent</p><p>phrase conflicts with the requirement that the head of the participial construction must</p><p>be adjacent to the head of the NP, the participial modifier can only follow the head in</p><p>such cases.</p><p>Similar principles may be operating in Arawak. For example, an adjacency principle like</p><p>the one mentioned for English would explain the unacceptability of pre-head relative</p><p>clauses with explicit objects or postpositional phrases between the verb of the relative</p><p>clause and the head of the entire relative clause (examples repeated from above).</p><p>(132) a.*to [da-dibaleda-sia ikhihi diako] khota-ha</p><p>*the [I-roast-WH.OBJ fire on] meat-NGEN</p><p>*‘the meat I roasted over fire’</p><p>b. *li [dibaleda-thi to khota-ha] wadili</p><p>*the [roast-WH.SUBJ the meat-NGEN] man</p><p>*‘the man who roasted the meat’</p><p>The unacceptability of full nominal subjects in pre-head relative clauses with relativized</p><p>objects is not as easy to explain since both morphologically bound and morphologically</p><p>free pronouns in the same position are acceptable. Presumably at least the morphologically</p><p>free pronouns are under the subject NP node just like full nominal subjects.</p><p>(133) a.*to [Ka-balha dibaleda-sia] khota-ha</p><p>*the [ATTR-hair roast-WH.OBJ] meat-NGEN</p><p>*‘the meat Hairy roasted’</p><p>b. to [ly-dibaleda-sia] khota-ha</p><p>the [he-roast-WH.OBJ] meat-NGEN</p><p>‘the meat he roasted’</p><p>c. to [li dibaleda-sia] khota-ha</p><p>the [he roast-WH.OBJ] meat-NGEN</p><p>‘the meat he roasted’</p><p>56 Noun Phrase and Sentence Syntax</p><p>Whatever the syntactic explanation for this is,5 perceptually, the ungrammatical example</p><p>above is the start of a “garden path” sentence. The hearer assumes the article to is the de-</p><p>terminer of an NP with Ka-balha ‘Hairy’ as head and that this noun phrase is the subject of</p><p>an independent clause. The hearer then proceeds to ignore the relativizing suffix and as-</p><p>sumes khotaha ‘meat’ is inside the VP of this clause. When the hearer then attempts to pro-</p><p>cess anything following the relative clause, this following material then sounds to him like</p><p>a run-on sentence.</p><p>A possessor NP and a relative clause cannot co-occur before the head of a noun phrase in</p><p>such a way that both modify that head. If both do occur in this position, the construction is</p><p>interpreted to mean that the relative clause modifies the possessor NP, not the head of the</p><p>noun phrase or the combination of the head and possessor.</p><p>(134) a.[bian [kabadaro [dike]]]</p><p>[two [jaguar [footprint]]])</p><p>‘two jaguar footprints’</p><p>b. [[bian [firo-tho [kabadaro]]] [dike]]</p><p>[[two [big-WH.SUBJ [jaguar]]] [footprint]])</p><p>‘footprints of two big jaguars’</p><p>*‘two big footprints of a jaguar’</p><p>*‘two footprints of a big jaguar’</p><p>In Arawak, to express concepts such as the two unacceptable translations above, one</p><p>must</p><p>use a post-head relative clause6 with the stative verb nin.7</p><p>(135) a.bian firo-tho dike, kabadaro nin-tho</p><p>two big-WH.SUBJ footprint jaguar belong-WH.SUBJ</p><p>‘two big footprints of a jaguar’</p><p>b. bian dike, aba firo-tho kabadaro nin-tho</p><p>two footprint one big-WH.SUBJ jaguar belong-WH.SUBJ</p><p>‘two footprints of a big jaguar’</p><p>3.1.5 The Head of the Noun Phrase</p><p>As can be seen in many of the above examples, the head of the noun phrase may be sin-</p><p>gular or plural, simple or derived.8</p><p>3.1 Noun Phrase Structure 57</p><p>5One possibility might be that a subject NP would have no source for case if pre-head relative clauses are</p><p>non-finite. However, it is unclear how to prove they are non-finite, since it is possible for these clauses to receive</p><p>tense marking and they do not receive the subordinating suffix -n. For example,</p><p>to [ly-dibaleda-sia-bo] khota-ha</p><p>(the [he-roast-WH.OBJ-CONT] meat-NGEN)</p><p>‘the meat he is roasting’</p><p>555</p><p>6See Section 3.1.6 on post-head relative clauses.</p><p>7Nin is actually the generalized location postposition, but like other postpositions, it can be used as a</p><p>two-argument stative verb. See Section 3.2.3.</p><p>8The use of the plural suffix is optional for [–human] nouns. See Section 2.3.3.3 for a discussion on number in nouns.</p><p>(136) a.aba kodibio</p><p>one bird</p><p>‘a bird’</p><p>b. bian kodibio-be</p><p>two bird-PL</p><p>‘two birds’</p><p>c. johon kalyn-tho falhetho-dalhidi-koana-be</p><p>many fast-WH.SUBJ white.man-run-THING-PL</p><p>‘many fast cars’</p><p>If the head of the NP is a pronoun, no other constituents may precede it. For example, in the</p><p>following noun phrases, the relative clause ‘who ran’ can precede the head of a noun phrase</p><p>when that head is a noun. However, it must follow the head when the head is a pronoun.</p><p>(137) a. li dalhidi-thi-fa wadili</p><p>the run-WH.SUBJ-FUT man</p><p>‘the man who will run’</p><p>b. lirabo</p><p>he.distant</p><p>‘he (over there)’</p><p>c. lirabo dalhidi-thi</p><p>he.distant run-WH.SUBJ</p><p>‘the one (over there) who ran’</p><p>d. *dalhidi-thi lirabo9</p><p>*run-WH.SUBJ he.distant</p><p>*‘the one (over there) who ran’</p><p>If the head of a noun phrase is not a pronoun, it may be modified either by a possessor</p><p>NP (see Section 3.1.3) or by a morphologically bound possessive pronoun. Morphologically</p><p>bound pronouns do not have the same co-occurrence restrictions that possessor NPs have.</p><p>As has already been mentioned, possessor NPs cannot co-occur with pre-head relative</p><p>clauses. This means that when a morphologically free pronoun functions as the head of a</p><p>possessor NP, it cannot also co-occur with a pre-head relative clause. However, a morpho-</p><p>logically bound possessive pronoun can. This contrast can be explained by assuming that</p><p>morphologically bound pronouns are, in fact, part of the head noun of the matrix NP and</p><p>do not function syntactically as possessor NPs.10 They then fall outside of the co-occurrence</p><p>restriction. For example, notice the use of ‘her’ in the following examples:</p><p>58 Noun Phrase and Sentence Syntax</p><p>9Example (137d) is ungrammatical only if it is taken as a single noun phrase. It is grammatical as an equative</p><p>sentence meaning: ‘He (over there) is the one who is running.’</p><p>10This assumes a structure something like the following:</p><p>N</p><p>clitic N</p><p>(138) a. thora hala-n</p><p>her bench-POSS</p><p>‘her bench’</p><p>b. to sioko-tho th-ala-n</p><p>the small-WH.SUBJ her-bench-POSS</p><p>‘her small bench’</p><p>c. *to sioko-tho thora hala-n</p><p>*the small-WH.SUBJ her bench-POSS</p><p>*‘her small bench’</p><p>The word sioko-tho ‘small-WH.SUBJ’ in the latter of these examples would have to be</p><p>taken as modifying thora ‘her’, a pronoun. Since this is not allowed, the phrase is</p><p>ungrammatical.</p><p>When a quantifier phrase and a morphologically bound possessive pronoun both occur in</p><p>the same noun phrase, the phrase seems to receive a partitive interpretation.</p><p>(138) a.aba da-sikoa</p><p>one my-house</p><p>‘one of my houses’</p><p>b. aba firo-tho da-sikoa</p><p>one big-WH.SUBJ my-house</p><p>‘one of my bigger houses’</p><p>3.1.6 Post-Head Relative Clauses</p><p>A relative clause can also occur after the head of the noun phrase. At first glance, the</p><p>kinds of relative clauses that appear here seem to be in complementary distribution with</p><p>those that appear before the head. That is, after the head, one finds relative clauses which</p><p>are too heavy to appear before the head, and others which cannot appear there due to the</p><p>presence of a possessor NP in that position.</p><p>(140) a. to khota-ha [l-eretho dibaleda-sia miaka]</p><p>the meat-NGEN [his-wife roast-WH.OBJ yesterday]</p><p>‘the meat his wife roasted yesterday’</p><p>b. bian dalhidi-koana [na-jonto-sia forto-n miaka]</p><p>two run-THING [they-buy-WH.OBJ town-LOC yesterday]</p><p>‘two cars they bought in town yesterday’</p><p>c. li wadili [kansin-thi to toho]</p><p>the man [like-WH.SUBJ the this]</p><p>‘the man who likes this (referential)’</p><p>However, this complementarity is not complete. Short relative clauses based on stative</p><p>verbs (i.e. relative clauses consisting of just a stative verb with relativizing morphology,</p><p>3.1 Noun Phrase Structure 59</p><p>but no other constituents) can not appear after the head of the NP, even if they are disal-</p><p>lowed before the head due to the presence of a possessor NP.11</p><p>(141) a. to [mamanaja-tho] kasipara</p><p>the [dull-WH.SUBJ] machete</p><p>‘the dull machete’</p><p>b. *to kasipara [mamanaja-tho]</p><p>*the machete [dull-WH.SUBJ]</p><p>*‘the dull machete’</p><p>c. *to de kasiparan [mamanaja-tho]</p><p>*the my machete [dull-WH.SUBJ]</p><p>*‘my dull machete’</p><p>Also, short relative clauses based on event verbs can appear after the head, even when</p><p>there is no possessor NP in the phrase which would force them to appear there.</p><p>(142) a. to khota-ha [da-dibaleda-sia]</p><p>the meat-NGEN [I-roast-WH.OBJ]</p><p>‘the meat I roasted’</p><p>b. to [da-dibaleda-sia] khota-ha</p><p>the [I-roast-WH.OBJ] meat</p><p>‘the meat I roasted’</p><p>3.2 Sentence Structure</p><p>Corresponding to the major verb types,12 there are two major sentence types: event sen-</p><p>tences and stative sentences. In addition, there are other types, such as event sentences</p><p>based on the dummy verb a, and equative sentences with the copular verb to.</p><p>In the following sections, it should be kept in mind that there is no structural or morpho-</p><p>logical difference between statements and yes-no questions. When sentences are simple</p><p>statements, they are spoken with a sentence-final falling intonation. Speaking them with a</p><p>sentence-final rising intonation can change any sentence13 into a yes-no question.</p><p>60 Noun Phrase and Sentence Syntax</p><p>11The unacceptable phrases are acceptable as independent attributive sentences: ‘The machete is dull.’ ‘My</p><p>machete is dull.’ See section 3.2.3.1 on attributive sentences.</p><p>12See discussion of verbs in Section 2.4.</p><p>13Sentences with second-person subjects or objects can be interpreted as questions, even without question</p><p>intonation. Sentences with first person subjects or objects are rarely interpreted as questions. Word order is not a</p><p>significant factor in determining whether a sentence is interpreted as a statement or question.</p><p>3.2.1 Event Sentences</p><p>Event sentences describe actions or processes. These sentences consist primarily of a sub-</p><p>ject noun phrase, and a verb phrase containing an event verb and those constituents for</p><p>which it is subcategorized such as its direct object (NP),14 indirect object postpositional</p><p>phrase (PP), or locational postpositional phrase (PP). In addition, event sentences may con-</p><p>tain sentence modifiers such as adverbials (ADV), other postpositional phrases, a single</p><p>fronted constituent whose position is tentatively labeled (COMP),15 and subject or object</p><p>appositives (APP). A rough formulation giving some idea of the major constituents and</p><p>their relative ordering may be found in Figure 13.</p><p>[COMP [NP [V (NP) (PP) (ADV)] (PP) (ADV) (APP)] ]</p><p>Sø S VP</p><p>Figure 13. Event Sentence Structure</p><p>Below are some examples of various kinds of event sentences with this general structure.</p><p>(143) a. Intransitive:</p><p>L-osa bahy-nro mothia sabo khan, li wadili.</p><p>he-go house-to morning more diminutive the man</p><p>‘He, the man, went home very early in the morning.’</p><p>b. Aba adaja sabo-thi ly-lykynthi dalhida l-inabo.</p><p>one old more-WH.SUBJ his-grandson run him-behind</p><p>‘One of his older grandsons ran after him.’</p><p>(144) a.Transitive:</p><p>Mothi na-lhyky-fa sikalho.</p><p>tomorrow they-cut-FUT sugarcane</p><p>‘Tomorrow they will cut sugarcane.’</p><p>b. Siokhanin khi wa-kanaba ly-molhidi-n-da no.</p><p>little.later thus we-hear he-lure-SUB-EPEN it</p><p>‘A little later we heard him luring it (the animal).’</p><p>(145) Transitive with an indirect object PP:</p><p>Kia bena, thy-sika ama l-ansi-sia ly-myn.</p><p>that after she-give what he-want-WH.OBJ him-to</p><p>‘After that, she gave him what he wanted.’</p><p>3.2 Sentence Structure 61</p><p>14Sentential complements are analyzed as being dominated by an NP since the main verb of such a complement</p><p>always receives the subordinating or nominalizing suffix -n. When such complements occur as an appositive, they</p><p>generally occur with the article to ‘the’. For example,</p><p>D-aka no ly-myn, to d-andy-n-ta mothi.</p><p>I-tell it him-BEN, the I-arrive-SUB-FUT tomorrow</p><p>‘I told it to him, (that) I will arrive tomorrow.’</p><p>15This position bears a superficial resemblance to the base generated COMP position in English and other languages</p><p>in that it is the landing site for movement of constituents, such as question words and relative pronouns, to the left</p><p>periphery of the clause.</p><p>The last two examples each contain an embedded transitive clause which seems to func-</p><p>tion as the object of the verbs kanabyn ‘to hear’ and sikin ‘to give’, respectively.16 The form</p><p>of these subordinate clauses is the same as that of independent clauses, except that the</p><p>verb in the subordinate clause contains the subordinating or nominalizing morpheme -n in</p><p>the first case and a WH-suffix in the second. Subordinate clauses of these types are dis-</p><p>cussed in later sections.</p><p>Some of the above examples also contain adverbial time words. Adverbs and</p><p>postpositional phrases can appear in a number of places, but they never occur between the</p><p>verb and the subject of the clause nor between the verb and the constituents for which it is</p><p>subcategorized—for example, between a transitive verb and its objects, or between a mo-</p><p>tion verb like osyn ‘to go’ and its directive complement.17</p><p>(146) a.Miaka aba wadili sika khali da-myn.</p><p>yesterday one man give cassava.bread me-to</p><p>‘Yesterday a man gave me cassava bread.’</p><p>b. Aba wadili sika khali da-myn miaka.</p><p>one man give cassava.bread me-to yesterday</p><p>‘A man gave me cassava bread yesterday.’</p><p>*Aba wadili miaka sika khali da-myn.</p><p>*Aba wadili sika miaka khali da-myn.</p><p>*Aba wadili sika khali miaka da-myn.</p><p>c. Li wadili osa bahy-nro miaka.</p><p>the man go home-to yesterday</p><p>‘The man went home yesterday.’</p><p>*Li wadili osa miaka bahy-nro.</p><p>*the man go yesterday home-to</p><p>‘The man went home yesterday.’</p><p>As can be seen in several of the preceding examples, indirect objects are almost always</p><p>expressed with postpositional phrases that use the benefactive postposition myn, and occur</p><p>immediately following the direct object of the clause. I have observed a few instances18</p><p>where the indirect object of sikin ‘to give’ occurred without a postposition. In these cases, it</p><p>always occurred between the verb and the direct object, much as it does in English and</p><p>Dutch, and it consisted of a pronoun rather than a full noun phrase.</p><p>(147) Li-sika koba no to khota-ha.</p><p>he-give past her the meat-NGEN</p><p>‘He gave her the meat.’</p><p>62 Noun Phrase and Sentence Syntax</p><p>16Sikin ‘to give’ generally takes an NP as its complement; thus the embedded clause is probably best analyzed as a</p><p>noun phrase. The question of the status of these free relative constructions is discussed in Section 4.2 on relative clauses.</p><p>17However, sentences like the one in example (146c) do become acceptable if there is an intonation break</p><p>between ‘yesterday’ and ‘home-to’. Such an intonation break makes ‘home-to’ sound like an afterthought.</p><p>18In texts transcribed from tapes over a period of more than five years, I have recorded about fifteen instances</p><p>of bare indirect objects. Of these, only three remained in the texts when the speakers themselves edited the</p><p>transcriptions.</p><p>Since the use of bare indirect objects seems to be so rare, and since it seems to be re-</p><p>stricted to the verb ‘give’, it is unclear to me whether examples of the use of bare indirect</p><p>objects are due to influence from from the other languages with which Arawaks are con-</p><p>stantly in contact (e.g. Dutch, the national language of Suriname), or whether dative move-</p><p>ment is a feature of Arawak itself. When questioned about the grammaticality of sentences</p><p>like the above, Arawaks react to them as acceptable. Yet when editing their own written</p><p>texts, they almost always replace the bare indirect object with one in a postpositional</p><p>phrase.</p><p>3.2.1.1 The ‘COMP’ Position</p><p>The position tentatively labeled ‘COMP’ in Arawak is not entirely similar to the COMP of</p><p>English. As in English, the COMP position serves as a landing site for fronted constituents.</p><p>These fronted constituents bear a grammatical relationship to the clause and correspond to</p><p>a gap elsewhere in the clause. They include question words and relative pronouns,19 as</p><p>well as other phrases such as object NPs, postpositional phrases, and time phrases. For ex-</p><p>ample, in each of the (b) and (c) examples of (148–150), the first constituent of the sen-</p><p>tence corresponds to a gap (›) in the position where that constituent would normally be</p><p>found.</p><p>(148) a.Da-malhita aba bahy.</p><p>I-make one house</p><p>‘I made a house.’</p><p>b. Ama by-malhita ›?</p><p>what you-make ›</p><p>‘What did you make?’</p><p>c. Aba bahy da-malhita ›.</p><p>one house I-make ›</p><p>‘A house is what I made.’</p><p>(149) a.L-osy-fa mothi.</p><p>he-go-FUT tomorrow</p><p>‘He will go tomorrow’</p><p>b. Alikha l-osy-fa ›?</p><p>When he-go-FUT ›</p><p>‘When will he go?’</p><p>c. Mothi l-osy-fa ›.</p><p>tomorrow he-go-FUT ›</p><p>‘Tomorrow he will go.’</p><p>(150) a.Li-siki-fa halhan ly-polatania l-eretho myn.</p><p>he-give-FUT all his-money his-wife to</p><p>‘He will give all of his money to his wife.’</p><p>3.2 Sentence Structure 63</p><p>19See subsections of Section 3.2 and Chapter 4.</p><p>b. Fata ly-polatania li-siki-fa › -eretho myn?</p><p>How.much his-money he-give-FUT › his-wife to</p><p>‘How much of his money will he give his wife?’</p><p>c. Halhan ly-polatania li-siki-fa › l-eretho myn.</p><p>all his-money he-give-FUT › his-wife to</p><p>‘All of his money he will give to his wife.’</p><p>(151) a.Alikan myn li-siki-fa halhan ly-polatania ›?</p><p>who to he-give-FUT all his-money ›</p><p>‘Who will he give all his money to?’</p><p>b. L-eretho myn li-siki-fa halhan ly-polatania ›.</p><p>his-wife to he-give-FUT all his-money ›</p><p>‘To his wife he will give all of his money.’</p><p>Unlike English, however, Arawak does not have lexical complementizers such as ‘that’ or</p><p>‘for ... to’ which can occupy the COMP position. Instead, the language marks the verb of</p><p>the subordinate clause with the subordination suffix -n.</p><p>(152) Na-dykha to firobero dalhidi-n-bo konoko-nro.</p><p>they-see the tapir run-SUB-CONT forest-toward</p><p>‘They saw that the tapir was running toward the jungle.’</p><p>Also unlike English, Arawak does not allow COMP-to-COMP movement of question</p><p>words or relative pronouns. All movements to the position labeled COMP in Arawak seem</p><p>to be clause bounded.</p><p>(153) a.Alikan by-dykha ›?</p><p>who you-see ›</p><p>‘Who did you see?’</p><p>b. *Alikan by-dykha › soko-thi Jan?</p><p>*who you-see › hit-WH.SUBJ John</p><p>*‘Who did you see hit John?’</p><p>c. *Alikan by-dykha › soko-n Jan?</p><p>*who you-see › hit-SUB John</p><p>*‘Who did you see hit John?’</p><p>d. *Alikan by-dykha Jan soko-sia ›?</p><p>*who you-see John hit-WH.OBJ ›</p><p>*’Who did you see John hit?’</p><p>e. *Alikan by-dykha Jan soko-n ›?</p><p>*who you-see John hit-SUB ›</p><p>*’Who did you see John hit?’</p><p>64 Noun Phrase and Sentence Syntax</p><p>(154) a.Wa-dykha li wadili li Jan soko-sia ›.</p><p>we-see the man the John hit-WH.OBJ ›</p><p>‘We saw the man who John hit.’</p><p>b. *B-eitha li wadili wa-dykhy-sia › Jan soko-sia ›?</p><p>*you-know the man we-see-WH.OBJ › John hit-WH.OBJ ›</p><p>*‘Do you know the man (who) we saw John hit?’</p><p>c. *B-eitha li wadili wa-dykhy-sia › soko-thi Jan?</p><p>*you-know the man we-see-WH.OBJ › hit-WH.OBJ John</p><p>*‘Do you know the man (who) we saw hit John?’</p><p>The apparent COMP position of the sentence in Arawak can contain only a single constit-</p><p>uent. For example, in the above examples, when a time word or phrase like miaka ‘yester-</p><p>day’ occurs at the beginning of the sentence, it</p><p>occupies this position, and no other</p><p>constituents of the sentence can be fronted.20</p><p>(155) a.D-othiki-fa tho-jona mothi.</p><p>I-receive-FUT its-price tomorrow</p><p>‘I will get paid tomorrow.’</p><p>b. Mothi d-othiki-fa tho-jona.</p><p>tomorrow I-receive-FUT its-price</p><p>‘Tomorrow I will get paid.’</p><p>c. Tho-jona d-othiki-fa mothi.</p><p>its-price I-receive-FUT tomorrow</p><p>‘I will get paid for it tomorrow.’</p><p>d. *Mothi tho-jona d-othiki-fa.</p><p>*tomorrow its-price I-receive-FUT</p><p>*‘Tomorrow I will get paid for it.’</p><p>e. *Tho-jona mothi d-othiki-fa.</p><p>*its-price tomorrow I-receive-FUT its-price</p><p>*‘Tomorrow I will get paid for it.’</p><p>Constituents in what I have labeled the COMP position seem to represent highlighted</p><p>new information and, if present, generally receive the center of intonation of the clause.21</p><p>In this respect they seem to represent a type of ‘focus movement’ (Prince 1981). Though</p><p>3.2 Sentence Structure 65</p><p>20It is possible, however, for a time phrase to occur in TOPIC position (see Section 3.2.1.2), in which case the</p><p>sentence has a major intonational break between the TOPIC and the rest of the sentence. For example,</p><p>Mothi, tho-jona d-othiki-fa.</p><p>tomorrow its-price I-receive-FUT</p><p>‘Concerning tomorrow: that is when I will get paid for it.’</p><p>21Constituents such as relative pronouns in the COMP position of a subordinate clause do not receive the center</p><p>of intonation. Question words in the COMP position of independent clauses sometimes do and sometimes do not.</p><p>their use is frequent, it is most common in discourse contexts such as asking questions, or</p><p>answering them, and when presenting unexpected or contrastive information.</p><p>3.2.1.2 The TOPIC Position</p><p>In addition to the focused element but distinguished from it, a sentence may contain a</p><p>TOPIC phrase. This phrase may be of almost any sort, including an entire nominalized sub-</p><p>ordinate clause.22 Unlike the COMP, the TOPIC phrase bears no grammatical relation to the</p><p>rest of the sentence; it is not associated with a gap and therefore should be considered base</p><p>generated in its leftward position. There is always an intonation break between the constit-</p><p>uent in TOPIC position and the rest of the sentence.</p><p>(156) a.To l-andy-n bahy-n, l-eretho donka-bo hibin.</p><p>the he-arrive-SUB house-at his-wife sleep-CONT already</p><p>‘Concerning his arriving home, his wife was already sleeping.’</p><p>b. To boado-tho hala, by-thikida-ma.</p><p>the rotten-WH.SUBJ bench, you-fall-HABIL</p><p>‘Concerning the rotten bench, you may fall.’</p><p>That the TOPIC and ‘focus’ (COMP) positions are distinct can be shown by the fact that</p><p>the positions can both be filled at the same time.</p><p>(157) a.To w-osy-n-fa forto-nro, miakaboani w-osy-fa jon ›i.</p><p>the we-go-SUB-FUT town-to day.after.tomorrowi we-go-FUT there ›i</p><p>‘Concerning our going to town, the day after tomorrow we will go there.’</p><p>b. To w-andyn jon, minkho johon himei w-othika ›i.</p><p>the we-arrive there very many fishi we-get ›i</p><p>‘Concerning arriving there, we caught lots of fish.’</p><p>Also, since the phrase in the position labeled COMP always corresponds to a gap and the</p><p>TOPIC position does not, the distribution of what can occur in the two positions is differ-</p><p>ent. For example, it is possible to have a time word in TOPIC position, and a direct object</p><p>NP in the COMP position, because the time word does not necessarily imply a later gap.</p><p>That is, the verbs do not typically select time phrases.</p><p>(158) Miaka, to sikalho wa-lhyka.</p><p>yesterday the sugarcane we-cut</p><p>‘Concerning yesterday: we cut the sugarcane.’</p><p>However, the converse is not possible. That is, it is not possible to place a direct object NP</p><p>in TOPIC position and leave a gap. If one wishes to topicalize a direct object, a resumptive</p><p>pronoun must also be used in the normal position for the direct object.</p><p>(159) a.*To sikalho, miaka wa-lhyka.</p><p>*the sugarcane yesterday we-cut</p><p>*‘It was sugarcane we cut yesterday.’</p><p>66 Noun Phrase and Sentence Syntax</p><p>22Nominalized clauses in this position typically begin with to. Their main verb receives the subordinating suffix -n.</p><p>b. To sikalho, miaka wa-lhyka no.</p><p>the sugarcane yesterday we-cut it</p><p>‘Concerning the sugarcane, yesterday we cut it.’</p><p>Unlike the phrases in COMP, the phrases in the TOPIC position always seem to be old,</p><p>given, or presupposed information, and they in some sense set the stage for the following</p><p>information. They set forth what the sentence will be about.</p><p>3.2.1.3 Event Sentence Structure</p><p>Taking the preceding discussion of the COMP and TOPIC positions into account and ignoring, for</p><p>the moment, the internal structure of the core of the sentence, the structure of the sentence including</p><p>the TOPIC and COMP positions might be something like that found in Figure 14. This structure per-</p><p>haps needs to be modified somewhat to account for the “dummy verb” sentences discussed below.</p><p>[XP [COMP [S] ] ]</p><p>S" Sø S</p><p>Figure 14. Sentence Structure with TOPIC and COMP</p><p>3.2.2 Dummy Verb Sentences</p><p>In addition to event sentences like those discussed above which have an SVO structure,</p><p>Arawak has others which, at first glance, seem to have a different structure and which con-</p><p>tain a semantically empty dummy verb.</p><p>(160) a.Abare l-a simaka-n, li d-aithi.</p><p>suddenly he-dummy shout-SUB the my-son</p><p>‘Suddenly, he, my son, shouted.’</p><p>b. M-osy-n b-a forto-nro ?/.</p><p>PRIV-go-SUB you-dummy town-toward</p><p>‘Aren’t you going to town?’ or ‘You aren’t going to town.’</p><p>These sentences are, semantically, event sentences in that they describe events or pro-</p><p>cesses. Like other event sentences, their main verb (the dummy verb) can receive the</p><p>tense/aspect suffixes normally found on event verbs.</p><p>(161) Basadare l-a-bo kona-n forto-nro.</p><p>slowly he-dummy-CONT walk-SUB town-toward</p><p>‘Slowly he walked to town.’</p><p>Dummy verb sentences have a consistent surface structure (see Figure 15). The first part of</p><p>such sentences consists of a manner adverbial or a subordinate event verb which usually has</p><p>the privative or negative prefix ma-.23 The second part is the main verb of the clause. It is a</p><p>3.2 Sentence Structure 67</p><p>23Although I have no examples of spontaneous occurrences of a dummy verb sentence starting with a</p><p>non-negative verb, when questioned some speakers do accept a sentence like the following as grammatical:</p><p>?Osy-n l-a-bo forto-nro?</p><p>?go-SUB he-dummy-CONT town-toward</p><p>?‘Is he on his way to town?’</p><p>single word which consists of a morphologically bound subject pronoun, a meaningless</p><p>morpheme a,24 and optional event verb suffixes (see Section 2.4.1.3 for suffixes). Following</p><p>the dummy verb are subordinate verbs, complements, and other constituents.</p><p>manner adverb dummy.verb verb+SUB …</p><p>PRIV+verb+SUB dummy.verb …</p><p>Figure 15. Surface Constituent Order in Dummy Verb Sentences</p><p>(162) Ma-siki-n l-a iniabo by-myn ?/.</p><p>PRIV-give-SUB he-dummy water you-to</p><p>‘Didn’t he give water to you?’ or ‘He didn’t give water to you.’</p><p>3.2.2.1 The result of fronting</p><p>There are a number of factors that make it look as if dummy verb sentences are, in</p><p>some sense, derived from previously discussed event sentences. That is, dummy verb sen-</p><p>tences are probably best analyzed as event sentences with fronted manner adverbials or</p><p>fronted negated verbs, and when such elements are fronted, the dummy verb a appears.</p><p>One of the factors that leads one to this conclusion is that the discourse contexts in which</p><p>these sentences are used are similar to those in which elements such as direct objects are</p><p>moved to the position labeled ‘COMP’ in other event sentences. As mentioned previously when</p><p>discussing event sentences (3.2.1.1), fronting to the COMP position seems to highlight new in-</p><p>formation. The contexts in which one finds dummy verb sentences are compatible with this</p><p>notion. Furthermore, as in other sentences where a constituent is fronted to the COMP posi-</p><p>tion, the fronted element in dummy verb sentences receives the center of intonation for the</p><p>sentence. For example, dummy verb sentences starting with negative verbs tend to occur as</p><p>questions25 or as answers to questions. When used in this way, it is the negated verb which is</p><p>being questioned or affirmed, or, perhaps, the</p><p>3.2.2.1 The Result of Fronting. . . . . . . . . . . . . . . . . . . . . . . 68</p><p>3.2.2.2 Manner Adverbials Versus Time and Locative Phrases. . . . . . . 71</p><p>3.2.2.3 Dummy Verbs in Quotation Citations . . . . . . . . . . . . . . . 75</p><p>3.2.2.4 The Subject of Dummy Verb Sentences . . . . . . . . . . . . . . 77</p><p>3.2.3 Stative Sentences . . . . . . . . . . . . . . . . . . . . . . . . . . 78</p><p>3.2.3.1 Equative and Attributive Sentences . . . . . . . . . . . . . . . . 78</p><p>3.2.3.2 Stative Sentences with Stative Verbs . . . . . . . . . . . . . . . 79</p><p>4 Relative Clauses . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83</p><p>4.1 Differences in Pre- and Post-Head Relative Clauses . . . . . . . . . . . . . 83</p><p>4.2 Free Relative Clauses . . . . . . . . . . . . . . . . . . . . . . . . . . 87</p><p>Contents v</p><p>4.3 Embedded Questions. . . . . . . . . . . . . . . . . . . . . . . . . . . 89</p><p>4.4 Constituents Accessible to Relativization . . . . . . . . . . . . . . . . . . 90</p><p>4.4.1 Subject Relativization . . . . . . . . . . . . . . . . . . . . . . . 90</p><p>4.4.2 Direct Object Relativization . . . . . . . . . . . . . . . . . . . . . 91</p><p>4.4.3 Indirect Object Relativization . . . . . . . . . . . . . . . . . . . . 92</p><p>4.4.4 Relativization of Objects of Postpositions. . . . . . . . . . . . . . . 92</p><p>4.4.4.1 Postposition Stranding . . . . . . . . . . . . . . . . . . . . . . 93</p><p>4.4.4.2 Strategies to Avoid Postposition Stranding . . . . . . . . . . . . 95</p><p>5 Aspectual Particles and the Contribution of Discourse to Arawak Syntax . . . . . 100</p><p>5.1 Tense/Aspect Suffixes and Particles . . . . . . . . . . . . . . . . . . . 102</p><p>5.1.1 Tense, Aspect, or Both? . . . . . . . . . . . . . . . . . . . . . . 102</p><p>5.2 Tense/Aspect in Narrative Discourse . . . . . . . . . . . . . . . . . . . 106</p><p>5.2.1 Foreground and Background Information . . . . . . . . . . . . . . 108</p><p>5.2.2 Other Kinds of Information in a Discourse . . . . . . . . . . . . . 109</p><p>5.2.3 Tension in a Narrative and Tense/Aspect . . . . . . . . . . . . . . 110</p><p>6 Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114</p><p>6.1 Summary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114</p><p>6.2 Areas Needing Further Research . . . . . . . . . . . . . . . . . . . . . 115</p><p>Part 2: Lexicon. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 117</p><p>A Short Lexicon of Suriname Arawak . . . . . . . . . . . . . . . . . . . . . . 118</p><p>English Index for Lexicon . . . . . . . . . . . . . . . . . . . . . . . . . . . 167</p><p>Appendix: Arawak Narrative Texts . . . . . . . . . . . . . . . . . . . . . . 204</p><p>The Bus Trip Story . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 204</p><p>The Jaguar Story. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 207</p><p>The Bomb Story . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 212</p><p>The Tapir Story . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 216</p><p>The Metamorphosis Story . . . . . . . . . . . . . . . . . . . . . . . . . . 223</p><p>Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 228</p><p>vi Contents</p><p>List of Figures</p><p>Figure 1. Internal Classification of Arawakan Languages . . . . . . . . . . . . . . 3</p><p>Figure 2. Phonological System of Arawak . . . . . . . . . . . . . . . . . . . . . 8</p><p>Figure 3. Distinctive Features of Arawak Vowels . . . . . . . . . . . . . . . . . . 8</p><p>Figure 4. Arawak Personal Pronouns . . . . . . . . . . . . . . . . . . . . . . . 12</p><p>Figure 5. Arawak Number and Gender Features . . . . . . . . . . . . . . . . . . 13</p><p>Figure 6. Demonstrative Pronouns and Adjectives, and Articles . . . . . . . . . . . 15</p><p>Figure 7. Event Verb Structure . . . . . . . . . . . . . . . . . . . . . . . . . 31</p><p>Figure 8. Stative Verb Structure . . . . . . . . . . . . . . . . . . . . . . . . . 40</p><p>Figure 9. Selected Arawak Postpositions . . . . . . . . . . . . . . . . . . . . . 46</p><p>Figure 10. Forms of Locational Postpositions . . . . . . . . . . . . . . . . . . . 47</p><p>Figure 11. Arawak Numbers. . . . . . . . . . . . . . . . . . . . . . . . . . . 50</p><p>Figure 12. Arawak Noun Phrase Structure . . . . . . . . . . . . . . . . . . . . 52</p><p>Figure 13. Event Sentence Structure . . . . . . . . . . . . . . . . . . . . . . . 61</p><p>Figure 14. Sentence Structure with TOPIC and COMP . . . . . . . . . . . . . . . 67</p><p>Figure 15. Surface Constituent Order in Dummy Verb Sentences . . . . . . . . . . 68</p><p>Figure 16. Typical Arawak Event Sentence . . . . . . . . . . . . . . . . . . . . 71</p><p>Figure 17: Positions Requiring the Dummy Verb . . . . . . . . . . . . . . . . . 73</p><p>Figure 18. Sentence with Fronted Object . . . . . . . . . . . . . . . . . . . . . 74</p><p>Figure 19. Sentence with Fronted Verb . . . . . . . . . . . . . . . . . . . . . . 74</p><p>Figure 20. Sentence with Fronted Manner Adverbial . . . . . . . . . . . . . . . . 75</p><p>Figure 21. Structural Features of Relative-Clause-Like Constructions . . . . . . . . 90</p><p>Figure 22. Object Relativization in Stative Clauses . . . . . . . . . . . . . . . . 97</p><p>Figure 23. Deep Structure Genres . . . . . . . . . . . . . . . . . . . . . . . . 101</p><p>vii</p><p>Figure 24. Tense/Aspect Suffixes and Particles . . . . . . . . . . . . . . . . . . 102</p><p>Figure 25. Representation of Time . . . . . . . . . . . . . . . . . . . . . . . 103</p><p>Figure 26. Relative Present in the Past . . . . . . . . . . . . . . . . . . . . . 103</p><p>Figure 27. Tense and Aspect of Verb Suffixes . . . . . . . . . . . . . . . . . . 104</p><p>viii List of Figures</p><p>Acknowledgements</p><p>It is difficult to know how to adequately acknowledge all those who helped me along the</p><p>way in my doctoral studies. Although the types and amounts of help given differed, each</p><p>bit of help, regardless of the amount or type, was indispensable.</p><p>Certainly the task would have been impossible without the help of the members of my</p><p>Special Committee. Joseph Grimes, committee chairman, and Wayne Harbert, who worked</p><p>most closely with me in the final nine months revising and re-revising, both put in untold</p><p>hours in editing, consulting, and encouraging. Also, the other committee members, James</p><p>Gair, Gerald Kelley, and Wayles Browne (serving as proxy for Joseph Grimes during the fi-</p><p>nal stages of writing) deserve my thanks.</p><p>A special note of appreciation goes to Marcia Pet, who spent many hours working with</p><p>me in editing and revising various drafts. Many of the insights into Arawak are hers or are</p><p>due to her probing questions.</p><p>None of what is written in these pages would have been possible without the cooperation</p><p>and help of Arawak friends in the villages of Cassipora and Powakka, Suriname. In particu-</p><p>lar I want to thank Willem Ebesilio, the former captain of Powakka, and Adolf Sabajo, the</p><p>captain of Cassipora, for allowing my family to become part of their respective villages. I</p><p>also want to thank all the other Arawak friends who not only provided the materials incor-</p><p>porated in this study, but also took us under their wings as part of their extended family:</p><p>Hank Sabajo, W. F. Makosi and family, Nelis Biswane and family, Hans Jubithana and fam-</p><p>ily, and many more, too numerous to mention.</p><p>A large number of individuals contributed in less direct ways. Without the support, en-</p><p>couragement, and prayers of family members, many friends, and colleagues in the Summer</p><p>Institute of Linguistics and Wycliffe Bible Translators, I would have given up the job as im-</p><p>possible. Donald Solá and James Noblitt, faculty members of the Linguistics Department of</p><p>Cornell University with whom I worked on various computer projects, also refused to let</p><p>me give up before completion of the dissertation.</p><p>This revised version would not have been possible without the help of Mary Ruth Wise,</p><p>volume editor, and Judy Benjamin, compositor.</p><p>ix</p><p>Abbreviations</p><p>ACCMP accompaniment</p><p>ADJ adjective</p><p>ADV</p><p>art</p><p>adverb</p><p>article</p><p>ATTR attributive</p><p>AWAY directional: away</p><p>AUX auxiliary</p><p>BACK directional: back</p><p>BEN benefactive</p><p>CAUS causative</p><p>COMP</p><p>conj</p><p>complementizer</p><p>negation itself is being emphasized.</p><p>(163) a.Ma-siki-n th-a hime by-myn tanoho?</p><p>PRIV-give-SUB she-dummy fish you-to today</p><p>‘Didn’t she give you (any) fish today?’</p><p>68 Noun Phrase and Sentence Syntax</p><p>No firm conclusion has been reached to explain why negation should be related to the appearance of the dummy</p><p>verb and the fronting of the main verb. I can only mention in this connection that languages like English also do</p><p>unusual things with sentences when they are negated, and that, in the case of English, these things involve ‘do</p><p>support’ in both statements and questions.</p><p>John walks to town.</p><p>John does not walk to town.</p><p>*John not walks to town?</p><p>Doesn’t John walk to town?</p><p>24Like most other event verbs, the dummy verb has a basic-stem form and an a-stem form (see Section 2.4.1.1</p><p>on verb stem forms). Almost all contexts in which the dummy verb occurs are ones where the morphological</p><p>difference between the two is not manifested, and therefore a is used (see Section 2.4.1.1.1 on basic and a-stem</p><p>forms). However, the basic-stem form, -o-, does show up with the future suffix -fa as in:</p><p>Ma-mykydy-n-i-ma l-o-fa to ibihi?</p><p>PRIV-swallow-SUB-EPEN-HABIL he-dummy-FUT the medicine</p><p>‘Won’t he be able to swallow the medicine?’</p><p>242424</p><p>25As is the case for other sentences, rising sentence-final intonation changes a statement into a yes-no question.</p><p>b. Ma-siki-n th-a no.</p><p>PRIV-give-SUB she-dummy it</p><p>‘She didn’t give it’</p><p>c. Thy-jokara no da-myn.</p><p>She-sell it me-to</p><p>‘She sold it to me.’</p><p>(164) a.M-andy-n l-a jokha waria?</p><p>PRIV-arrive-SUB he-dummy hunt from</p><p>‘Hasn’t he come back from hunting? (I thought he had.)’</p><p>b. M-andy-n l-a koan.</p><p>PRIV-arrive-SUB he-dummy yet</p><p>‘(No,) he hasn’t arrived yet.’</p><p>Similarly, dummy verb sentences starting with adverbials can also be used to answer questions,</p><p>especially when the adverbial in some way contrasts with presuppositions in the question.</p><p>(165) a.Ly-dalhida konoko loko-nro?</p><p>he-fun forest in-toward</p><p>‘He ran into the jungle?’</p><p>b. Manin, basadare l-a kona-n tho-loko-nro.</p><p>no slowly he-dummy walk-SUB it-in-toward</p><p>‘No, SLOWLY he walked into it.’</p><p>In addition to occurring in question-answer environments, dummy verb sentences</p><p>starting with adverbials tend to occur near the climax of a narrative, or in vivid accounts of</p><p>events where the adverbial is the new, important, or startling information.</p><p>For example, in a story about an adventure with a jaguar (see the appendix), the narrator</p><p>of the story relates that he was quietly working in his planting ground cutting trees. His</p><p>brother-in-law had a sugarcane field nearby, and had come there with his grandchildren to</p><p>work. Unknown to the narrator at the time, a jaguar attempted to attack his brother-in-law. At</p><p>the point in the story where the narrator gets his first inkling that something is wrong, he in-</p><p>troduces his listeners to that fact with the following sentence:</p><p>(166) Abare la-a simaky-n!</p><p>suddenly he-dummy shout/yell-SUB</p><p>‘Suddenly he screamed!’</p><p>This contrasts with the neutral form for this sentence where the adverb follows the verb.26</p><p>(167) Ly-simaka abaren.</p><p>he-shout suddenly</p><p>‘He screamed suddenly.’</p><p>3.2 Sentence Structure 69</p><p>26When manner adverbials occur in their unmarked position (after the verb and the constituents for which the</p><p>verb is subcategorized) they end in n. When they are fronted, this disappears. Presumably this is the same</p><p>subordinating morpheme -n ‘SUB’ found on verbs in subordinate clauses.</p><p>In addition to discourse contexts, there are also several structural peculiarities in dummy</p><p>verb sentences that support the idea of a fronted verbal or adverbial element. As can be</p><p>seen in the previous examples, two of which are repeated below, if the sentence starts with</p><p>a negative event verb, and if that verb is transitive, its subject precedes the dummy verb</p><p>and its object or objects follow the dummy verb, not the lexical verb Any locative</p><p>postpositional phrases associated with the fronted verb also follow the dummy verb.</p><p>(168) a.Ma-siki-n l-a iniabo by-myn ?/.</p><p>PRIV-give-SUB you-dummy water you-to</p><p>‘Didn’t he give water to you?’ or ‘He didn’t give water to you.’</p><p>b. M-osy-n b-a forto-nro ?/.</p><p>PRIV-go-SUB you-dummy town-toward</p><p>‘Aren’t you going to town?’ or ‘You aren’t going to town.’</p><p>This is unusual, since, except when a constituent such as the direct object of the verb is</p><p>fronted, nothing other than a negative particle ever seems to separate a verb in Arawak</p><p>from its arguments. Arawak verbs, apparently, cannot carry their NP arguments or their</p><p>tense suffixes with them when they are fronted.</p><p>The previously mentioned discourse contexts in which dummy verb sentences occur</p><p>all argue for the landing site being the COMP position. This is further supported by the fact</p><p>that the COMP position in these sentences cannot be filled by another element. For exam-</p><p>ple, sentence constituents which one can normally front to the COMP position, cannot be</p><p>moved there in dummy verb sentences.27</p><p>(169) a.Ma-siki-n th-a iniabo by-myn tanoho ?/.</p><p>PRIV-give-SUB she-dummy water you-to today</p><p>‘Didn’t she give water to you today?’ or ‘She didn’t give water to you today.’</p><p>b. *By-myn ma-siki-n th-a iniabo › tanoho ?/.</p><p>*you-to PRIV-give-SUB she-dummy water › today</p><p>*Iniabo ma-siki-n th-a › by-myn tanoho ?/.</p><p>*water PRIV-give-SUB she-dummy › you-to today</p><p>*Tanoho ma-siki-n th-a iniabo by-myn › ?/.</p><p>*today PRIV-give-SUB she-dummy water you-to ›</p><p>‘Didn’t she give water to you today?’ or</p><p>‘She didn’t give water to you today.’</p><p>70 Noun Phrase and Sentence Syntax</p><p>27However, just as is the case with other event sentences in which the COMP position is filled, the phrase in</p><p>COMP position can be preceded by a TOPIC phrase. Again, if this phrase in the TOPIC position happens to be a</p><p>direct object, a resumptive pronoun is required.</p><p>To iniabo, ma-siki-n th-a no by-myn?</p><p>the water PRIV-give-SUB she-dummy it you-to</p><p>‘Concerning the water, didn’t she give it to you?’</p><p>3.2.2.2 Manner adverbials versus time and locative phrases</p><p>If one compares non-subcategorized time and locative phrases with manner adver-</p><p>bial phrases like “well” and “slowly,” the manner adverbials seem more closely tied to</p><p>the verb semantically than time and locative ones are. Time and location adverbials set</p><p>up the general temporal and spatial framework for the whole of the sentence, while</p><p>manner adverbs directly modify the action denoted by the verb. Further support of this</p><p>semantic argument is provided by the fact that, in Arawak, if both manner adverbials</p><p>and non-subcategorized locative or time phrases are present, manner adverbials occur</p><p>closer to the verb than non-subcategorized time and locative ones do.</p><p>(170) a.Ly-jentoa san li-sikoa lokhodi.</p><p>he-sing well his-house in</p><p>‘He sings well inside his house.’</p><p>b. *Ly-jentoa li-sikoa lokhodi san.</p><p>*he-sing his-house in well</p><p>*‘He sings inside his house well.’</p><p>This being the case, we may suppose that Arawak has a level of structure between the</p><p>verb and VP—call it Vø. Subcategorized phrases, including direct objects, are daughters of</p><p>Vø under standard assumptions (XP3 in Figure 16). Manner phrases, as modifiers in VP, can</p><p>be viewed as daughters of VP (XP2 in Figure 16). Finally, locative and time phrases can be</p><p>viewed as daughters of S (XP1 in Figure 16).</p><p>S</p><p>NP INFL VP XP1</p><p>(time, location)</p><p>Vø XP2*</p><p>(manner)</p><p>V* NP PP XP3</p><p>(DO) (IO) (subcategorized for by verb)</p><p>*Constituents marked with ‘*’ require dummy verb when fronted.</p><p>Figure 16. Typical Arawak Event Sentence</p><p>If one now considers the effect of fronting the various constituents in relation to</p><p>this proposed structure, one sees that some trigger the use of the dummy verb, and oth-</p><p>ers do not. As has already been discussed, time (P1), location phrases (XP1 and XP3),</p><p>direct objects, and indirect object postpositional phrases can all be fronted without the</p><p>addition of the dummy verb. Only the fronting of verbs and manner adverbials (XP2)</p><p>requires the use of a dummy verb construction.</p><p>3.2 Sentence Structure 71</p><p>In the case of manner adverbials,28 this shows up not just in focus movement, but also</p><p>in content</p><p>questions and free relative clauses.29</p><p>(171) a.Halika b-o-fa doro-n to oro?</p><p>how you-dummy-FUT weave-SUB the cassava.squeezer</p><p>‘How will you weave the cassava squeezer?’</p><p>b. *Halika bo-doro-fa to joro?</p><p>*how you-weave-FUT the cassava.squeezer</p><p>*‘How will you weave the cassava squeezer?’</p><p>(172) a.De koborokoa-ka koan [alika th-a-n aba kabadaro hibin bokoto-n de.]</p><p>I remember-INDIC still [how it-dummy-SUB one jaguar almost grab-SUB me]</p><p>‘I still remember how a jaguar almost grabbed me.’</p><p>b. *…[alika aba kabadaro hibin bokoto-n de.]</p><p>*…[how one jaguar almost grab-SUB me]</p><p>*‘…how a jaguar almost grabbed me.’</p><p>In Arawak, sentences like</p><p>(173) a.Alikan › andy-fa?</p><p>who › come-FUT</p><p>‘Who will arrive/come?’</p><p>b. Alikan by-dykha ›?</p><p>who you-see ›</p><p>‘Who did you see?’</p><p>are grammatical. One might conclude therefore, that antecedent-government can satisfy</p><p>the Empty Category Principle (ECP) in Arawak. If one did so, however, then one would not</p><p>be able to explain the necessity for the dummy verb in manner questions (such as in 174b).</p><p>(174) a.*Alika by-malhithi-fa no?</p><p>*how you-make-FUT it</p><p>*‘How will you make/build it?’</p><p>b. Alika b-o-fa malhithi-n no?</p><p>how you-dummy-FUT make-SUB it</p><p>‘How will you make it?’</p><p>72 Noun Phrase and Sentence Syntax</p><p>28Content questions for verbs are constructed by recasting the sentence so that the questioned constituent is the</p><p>complement of the verb ‘do’.</p><p>Ama b-ani-bo?</p><p>what you-do-CONT</p><p>‘What are you doing?’</p><p>29There is some question as to the exact structure of apparent free relative clauses in Arawak. See the discussion</p><p>in Section 4.2.</p><p>If the landing site for fronted constituents is not COMP, but is a position adjoined to S (XP in</p><p>Figure 17), then antecedent-government would not function in Arawak. This would provide an ex-</p><p>planation for the lack of leftward generalized complementizers, the lack of COMP-to-COMP move-</p><p>ment, and the lack of proper government of a trace in the position of the verb. This solution would</p><p>also correctly predict that manner adverbials (XP2 in Figure 17) could not be properly governed.</p><p>S</p><p>XP S</p><p>NP INFL VP XP1</p><p>(time, location)</p><p>Vø XP2*</p><p>(manner)</p><p>V* NP PP XP3</p><p>(DO) (IO) (subcategorized for by verb)</p><p>*Constituents marked with ‘*’ require dummy verb when fronted and adjoined to S.</p><p>Figure 17: Positions Requiring the Dummy Verb</p><p>There is a potential problem with the solution, however. As already noted, the subject posi-</p><p>tion, and the adjunct position which is a daughter of S (XP1 in Figure 17) in Arawak, do seem to</p><p>be properly governed. Arawak does not require a resumptive pronoun in sentences like:30</p><p>(175) Alikan › malhithi-fa no?</p><p>who › make-FUT it</p><p>‘Who will make/build it?’</p><p>Nor do any adjustments have to be made in order to question non-subcategorized time or</p><p>location phrases:</p><p>(174) a. Alon by-dykha to kodibio?</p><p>where you-see the bird</p><p>‘Where did you see the bird?’</p><p>b. Alikha by-dykha to kodibio?</p><p>when you-see the bird)</p><p>‘When did you see the bird?’</p><p>Figures 18, 19, and 20 illustrate the proposed analysis in sentences with a fronted ob-</p><p>ject, verb, and manner adverbial, respectively.</p><p>3.2 Sentence Structure 73</p><p>30That the subject in the example has, in fact, been moved can be shown by the fact that other constituents,</p><p>such as time words, cannot be fronted in such a sentence.</p><p>Sø</p><p>TOPIC S</p><p>LSAP S</p><p>NP INFL VP</p><p>Vø</p><p>V NP PP</p><p>husband machetei she FUT give ti to him</p><p>To the-erethi, aba kasipara thy-siki-fa lo-myn.</p><p>the her-husband one machete she-give-future him-to</p><p>‘Concerning her husband, she will give a machete to him.’</p><p>Figure 18. Sentence with Fronted Object</p><p>Sø</p><p>TOPIC S</p><p>LSAP S</p><p>NP INFL VP</p><p>Vø XP</p><p>V NP</p><p>arriving receivei he FUT ti machete immediate</p><p>dummy</p><p>To l-andy-n-fa jon, m-othiki-n l-o-fa aba kasipara abaren?</p><p>the he-arrive-SUB-FUT there PRIV-receive-SUB he-dummy-FUT one machete immediate</p><p>‘Concerning him arriving there, won’t he receive a machete immediately?’</p><p>Figure 19. Sentence with Fronted Verb</p><p>74 Noun Phrase and Sentence Syntax</p><p>Sø</p><p>TOPIC S</p><p>LSAP S</p><p>NP INFL VP</p><p>Vø XP</p><p>V NP</p><p>arriving immediatei he FUT receive machete ti</p><p>dummy</p><p>To l-andy-n-fa jon abare l-o-fa othiki-n aba kasipara?</p><p>the he-arrive-SUB-FUT there immediate he-dummy-FUT receive-SUB one machete</p><p>‘Concerning his arriving there, immediately he will receive a machete.’</p><p>Figure 20. Sentence with Fronted Manner Adverbial</p><p>3.2.2.3 Dummy verbs in quotation citations</p><p>In addition to the cases mentioned in the previous sections, there is one other common</p><p>situation in Arawak where the dummy verb is used—in certain quotations. When the</p><p>clause which attributes a quotation to a particular participant follows the quotation, a</p><p>dummy verb is required. When it precedes the quotation, a dummy verb is unacceptable.</p><p>(177) a.“Hehe!” l-a onaba-n.</p><p>yes.emphatic he-dummy answer-SUB</p><p>‘“Yes!” he answered.’</p><p>b. *L-a onaba-n “Hehe!”</p><p>*he-dummy.verb answer-SUB yes.emphatic</p><p>*‘He answered, “Yes!”’</p><p>(178) a. L-onaba “Hehe!”</p><p>he-answer yes.emphatic</p><p>‘He answered: “Yes!”’</p><p>b. *“Hehe!” l-onaba.</p><p>*yes.emphatic he-answer</p><p>*‘“Yes!” he answered.’</p><p>3.2 Sentence Structure 75</p><p>Quotation citations with the dummy verb are even possible without any other overt lexical verb.</p><p>In these cases, the context determines how best to translate the sentences into English.</p><p>(179) a.“B-eithoa!” l-a.</p><p>you-know.self he-dummy</p><p>‘“Be careful!” he said/thought/shouted.’</p><p>b. *L-a “B-eithoa!”</p><p>*he-dummy you-know.self</p><p>*‘He said/thought/shouted, “Be careful!”’</p><p>From the above evidence, the dummy verb, again, seems to be needed when some sort of</p><p>fronting has occurred. It is not immediately obvious, however, that the quoted part of a cita-</p><p>tion can be related to the moved verbs or adverbials discussed in the previous section. One</p><p>might think that a quotation should be the subcategorized sentential complement of a verb of</p><p>saying, and therefore a sister to the verb. If this were the case, dummy verb insertion would</p><p>not be required by the ECP. For Arawak, however, verbs of saying like dain ‘to say/talk,’</p><p>onaban ‘answer,’ or simakan ‘to scream’ can be simple intransitive verbs and are therefore not</p><p>necessarily subcategorized for a direct object NP or for a sentential complement.</p><p>(180) Ly-dia-bo</p><p>he-speak-CONT</p><p>‘He is speaking/talking’</p><p>This may mean that the language treats the content of what is being said as somehow ad-</p><p>verbial in nature.31 One bit of evidence for such a hypothesis is that there are two types of</p><p>appropriate answers to the question.32</p><p>(181) Halika b-a dia-n tho-myn?</p><p>how you-dummy speak-SUB her-to</p><p>‘How did you speak to her?’</p><p>One can either reply with a manner adverbial, giving the manner of speaking, or with the</p><p>content of what was said.</p><p>(182) a.Ma-kanakyre d-a tho-myn.</p><p>PRIV-loudly I-dummy her-to</p><p>‘Softly I (spoke) to her.’</p><p>b. “W-osa-the,” d-a tho-myn.</p><p>we-go-BACK I-dummy her-to</p><p>‘“Let’s go back,” I (said) to her.’</p><p>76 Noun Phrase and Sentence Syntax</p><p>31There is evidence in other languages also, such as modern German, that direct quotations do not exhibit the</p><p>behavior normally associated with complement clauses. Cf. Emonds (1976).</p><p>32It is actually more common to question the content of a quotation with the question word ama ‘what’.</p><p>However, even in this case, the dummy verb is required to frame the question.</p><p>Ama l-a dia-n?</p><p>what he-dummy speak-SUB)</p><p>‘What did he say?’</p><p>323232</p><p>In other words, it is possible to ask a question that elicits a quotation in the response by us-</p><p>ing the same question word, as well as the same construction, that is used for asking a</p><p>manner question.</p><p>3.2.2.4 The subject of dummy verb sentences</p><p>The subject of dummy verb sentences in Arawak is restricted to being a morphologi-</p><p>cally bound pronoun. Neither morphologically free pronouns nor full noun phrases with</p><p>lexical noun heads are acceptable. If the context in which the sentence is spoken makes the</p><p>referent of the pronoun unclear, the only way to disambiguate the sentence is to use an ap-</p><p>positive NP at the end of the sentence.</p><p>(183) a.Ma-siki-n l-a-bo iniabo by-myn?</p><p>PRIV-give-SUB he-dummy-CONT water you-to</p><p>‘Isn’t he giving you any water?’</p><p>b. *Ma-siki-n li a-bo iniabo by-myn?</p><p>*PRIV-give-SUB</p><p>he dummy-CONT water you-to</p><p>*‘Isn’t he giving you any water?’</p><p>c. *M-siki-n li wadili a-bo iniabo by-myn?</p><p>*PRIV-give-SUB the man dummy-CONT water you-to</p><p>*‘Isn’t the man giving you any water?’</p><p>d. Ma-sikii-n l-a-bo iniabo by-myn, li wadili?</p><p>PRIV-give-SUB he-dummy-CONT water you-to the man</p><p>‘Isn’t he, the man, giving you any water?’</p><p>This restriction is reminiscent of a general discourse restriction in Arawak on the use</p><p>of full noun phrases. It seems to be the case, generally, that a full noun phrase in subject</p><p>position can only be used to introduce participants or inanimate referents into a discourse;</p><p>all subsequent references to the same participant have to be made with a pronoun or a pro-</p><p>noun with an appositive phrase following the VP. Since the Left sentential adjunction posi-</p><p>tion (LSAP) position seems to be used to highlight new information, then if the LSAP is</p><p>present, the subject of a dummy verb sentence is probably old information and therefore</p><p>must be in the form of a pronoun.</p><p>This argument is not sufficient, however. It explains why full NP subjects are not ac-</p><p>ceptable in dummy verb sentences, but does not explain why morphologically free pro-</p><p>nouns are not acceptable. The general discourse restriction mentioned above covers only</p><p>the use of full NPs with lexical nouns as heads. In non dummy verb sentences, both free</p><p>and morphologically bound pronouns can be used to get around it. However, free pronouns</p><p>cannot be used as subjects in dummy verb sentences.</p><p>An explanation for the unacceptability of morphologically free pronoun subjects for</p><p>the dummy verb may lie in the nature of the dummy verb itself. In sentences without</p><p>dummy verbs, INFL is expressed as suffixes on the verb. As was mentioned in the discus-</p><p>sion on basic- and a-stem verbs, the last vowel of a verb stem affects the aspect of the verb.</p><p>Since this alternation is also present in the dummy verb, it is not unreasonable to postulate</p><p>that INFL, whether or not it has any tense affixes, contains at least an aspect marker. The</p><p>dummy verb might then be a lexicalization of the affix marker along with any other tense</p><p>3.2 Sentence Structure 77</p><p>affixes in INFL. However, all the material in INFL seems to be morphologically depend-</p><p>ent—perhaps including the dummy verb. If the dummy verb is morphologically dependent,</p><p>it must attach to something. Fully specified NP’s are not available33 because of the dis-</p><p>course considerations mentioned above. Morphologically free pronouns are not available</p><p>because they can never receive verbal suffixes. The only class of nominals available is that</p><p>of morphologically bound pronouns.</p><p>Alternatively, there may be an explanation for the above phenomena based on Case</p><p>Theory. In the theory of Government and Binding, Chomsky (1982) proposed that the pro-</p><p>hibition of lexical NPs in, for example, the subject position of an infinitive construction is</p><p>based on a case filter which says that every NP with a phonetic matrix must have Case. Put</p><p>negatively, this means that a lexical NP is prohibited if it does not receive Case.</p><p>(184). Case Filter (Chomsky 1982:49)</p><p>*NP if NP has phonetic content and no Case</p><p>If one argues backward from this principle, one might suppose that the reason lexical NPs</p><p>are prohibited from being the subject of the dummy verb is that the dummy verb (or INFL)</p><p>does not assign Case to its subject in a dummy verb sentence. However, there is no evident</p><p>reason why the dummy verb should not assign Case to its subject, so a stipulation would</p><p>apparently be required.</p><p>3.2.3 Stative sentences</p><p>Arawak stative sentences are those sentences which do not describe an event. They</p><p>seem to fall into three groups. The first two each contain two noun phrases in an equative</p><p>or attributive relation, respectively, and the third has a stative verb with a single noun</p><p>phrase as subject.</p><p>3.2.3.1 Equative and attributive sentences</p><p>Equative sentences consist of a noun phrase followed by the copular verb to, followed</p><p>by another noun phrase.</p><p>(185) a.Nederland khondo to de ojo.</p><p>Netherlands inhabitant is my mother</p><p>‘My mother is Dutch.’</p><p>b. Bylhyta-alhin ron to da-thi.</p><p>scratch-one.who.habitually.does only is my-father</p><p>‘My father is only a writer (i.e. has no other profession).’</p><p>c. De to bylhyta-alhin.</p><p>I am write-one.who.habitually.does</p><p>‘I am a writer.’</p><p>Attributive sentences are like the above in that they contain two noun phrases, but are un-</p><p>like them in two ways: the noun phrases are associated by simple juxtaposition without a verb;</p><p>78 Noun Phrase and Sentence Syntax</p><p>33Nouns sometimes appear to be able to receive some verbal suffixes. However, when they do, they are</p><p>behaving as stative verbs.</p><p>and one of the noun phrases, generally the first,34 consists of a free relative clause. It could be</p><p>argued that such a clause has a true relative clause construction with an empty head position,</p><p>since its head would, in all cases, be identical to the second NP of the sentence.</p><p>(186) a.Kydy-tho to.</p><p>heavy-WH.SUBJ it</p><p>‘It is heavy.’</p><p>b. Kydy-tho to siba.</p><p>heavy-WH.SUBJ the stone</p><p>‘The stone is heavy.’</p><p>c. Firo-thi li wadili.</p><p>big-WH.SUBJ the man</p><p>‘The man is big.’</p><p>d. Wakhai-tho kho to hala.</p><p>bad-WH.SUBJ not the bench</p><p>‘The bench is very good.’</p><p>Although several of the above attributive sentences contain the form to, this to is the</p><p>article ‘the’ and is not the same as the copular verb to found in equative sentences. Unlike</p><p>the copular verb, the article must agree with the gender and number of the head of the</p><p>noun phrase, i.e. to ‘the (non-masculine)’, li ‘the (masculine singular)’ na ‘the (human plu-</p><p>ral)’. Furthermore, equative sentences are divided into three intonational units, with poten-</p><p>tial hesitation points before and after the copula. Attributive sentences are usually spoken</p><p>with a single intonation contour, and one cannot pause between the article and the rest of</p><p>the noun phrase.</p><p>3.2.3.2 Stative sentences with stative verbs</p><p>Stative sentences can also be constructed with a stative verb as their main verb (see</p><p>Section 2.4.2 on stative verbs) followed by a subject noun phrase.</p><p>(187). Alekhebe-ka li wadili.</p><p>happy-INDIC the man</p><p>‘The man is/was happy.’</p><p>3.2 Sentence Structure 79</p><p>34I have recorded several instances where the order of the NPs is reversed. However, in these cases the first NP</p><p>seems to behave as if it is in the TOPIC position of the sentence. It has to be old information, and is usually</p><p>separated intonationally and rhythmically from the rest. Furthermore, when editing their own texts, Arawaks</p><p>often add a sentence final pronoun to such sentences, making the last part of the sentence, again, into an</p><p>attributive sentence starting with a relative clause and ending with an NP.</p><p>To siba, kydy-tho.</p><p>the stone heavy-WH.SUBJ</p><p>‘The stone is heavy.’</p><p>‘Concerning the stone, (it) is heavy.’</p><p>To siba, kydy-tho to.</p><p>the stone heavy-WH-SUBJ it</p><p>‘Concerning the stone, it is heavy.’</p><p>These sentences differ both from the other stative sentences and from event sentences. Un-</p><p>like other stative sentences which have, at most, a bare copula for a verb, the verb in</p><p>stative verb sentences can receive a rather full set of tense, affix, and pronoun affixes.35</p><p>(188) a.Jara-ka bo.</p><p>here-INDIC you</p><p>‘You are here.’</p><p>b. Hebe-fa to dalhidi-koana.</p><p>full-FUT the run-thing</p><p>‘The car/bus will be full.’</p><p>c. Seme-ka to sikalho.</p><p>sweet-INDIC the sugarcane</p><p>‘The sugarcane is sweet.’</p><p>d. Somole-ka-i hibin.</p><p>drunk-INDIC-he already</p><p>‘He is already drunk.’</p><p>As can be seen in the above examples, this type of sentence also differs from other types</p><p>in its word order. This is the only type of sentence in Arawak where the subject clearly</p><p>seems to follow the verb.36</p><p>(189) a.Stative sentence:</p><p>Fonasia-fa lirabo.</p><p>hungry-FUT he.over.there</p><p>‘He will be hungry.’</p><p>b. Simple intransitive event sentence:</p><p>Lirabo osy-fa.</p><p>he.over.there go-FUT</p><p>‘He will go.’</p><p>In addition to the basic verb-subject ordering for these stative sentences, one occasion-</p><p>ally does find subject-first ones. However, such sentences seem to be the result of subject</p><p>fronting. As is the case with event sentences,</p><p>in stative sentences it is also possible to front</p><p>various constituents to the LSAP position.</p><p>80 Noun Phrase and Sentence Syntax</p><p>35See Figure 8 in Section 2.4.2.1 for a summary of stative verb affixes.</p><p>36Semantically, the second NP in attributive sentences seems more subject-like than the first. However, there is</p><p>always some uncertainty created by the fact that the first constituent in attributive sentences seems to be an NP</p><p>also, and therefore might be the subject.</p><p>In event sentences, I have no clear examples of a subject, other than a relative pronoun</p><p>or question word, moving to the LSAP position.37 This may simply be because subject posi-</p><p>tion is adjacent to the LSAP and therefore such movement is undetectable.</p><p>In stative verb sentences, however, the subject can be fronted to LSAP, and the results of</p><p>this fronting are visible. The fronting creates stative verb sentences with what appears to</p><p>be a surface subject-verb constituent order. That this subject has landed in the LSAP posi-</p><p>tion can be shown by the fact that in stative sentences with fronted subjects, no other con-</p><p>stituents can be fronted to the LSAP.</p><p>(190) a.Hebe-fa to dalhidi-koana mothi.</p><p>full-FUT the run-thing tomorrow</p><p>‘The car will be full tomorrow.’</p><p>b. Mothi hebe-fa to dalhidi-koana.</p><p>tomorrow full-FUT the run-thing</p><p>‘Tomorrow the car will be full.</p><p>c. To dalhidi-koana hebe-fa mothi.</p><p>the run-thing full-FUT tomorrow</p><p>‘The car will be full tomorrow.’</p><p>d. *Mothi to dalhidi-koana hebe-fa.</p><p>*tomorrow the run-thing full-FUT</p><p>*‘Tomorrow the car will be full.’</p><p>That the nominal following stative verbs is, in fact, the subject can be shown by the fact</p><p>that when it is relativized, the subject-relativization suffix -thi/-tho WH.SUBJ appears.</p><p>(191) a.aba hebe-tho kekere</p><p>a full-WH.SUBJ basket</p><p>‘a full basket / a basket which is full’</p><p>b. to hehe-tho ada-yda</p><p>the yellow-WH.SUBJ tree-skin</p><p>‘the yellow bark’</p><p>It is possible to use postpositions in Arawak as stative verbs (see also Section 2.4.2.2</p><p>on derived stative verbs) by simply placing them in the verb position in the clause. When</p><p>used in this way, they can receive tense and aspect suffixes as well as the pronominal pre-</p><p>fixes and suffixes normally used with stative verbs. Interestingly, sentences of this type</p><p>have two NP arguments and could be regarded as stative analogues to transitive event sen-</p><p>tences. As in other stative sentences, the subject in these sentences also follows the verb.</p><p>3.2 Sentence Structure 81</p><p>37That a question word or relative pronoun is in the LSAP position can be shown by the fact that it cannot be</p><p>preceded by another fronted constituent (unless that constituent is in TOPIC position). Thus the following</p><p>sentence, spoken without an intonation break between ‘tomorrow’ and the rest of the sentence, is unacceptable:</p><p>*Mothi alikan fonasia-fa?</p><p>*tomorrow who hungry-FUT</p><p>*‘Tomorrow who will be hungry?’</p><p>(192) a.Mothi bahy loko-fa no.</p><p>tomorrow house in-FUT she</p><p>‘Tomorrow she will be in the house.’</p><p>b. Lo-jono koboroko-ka da-mathia.</p><p>his-extended.family among-INDIC my-friend</p><p>‘My friend is (e.g. sitting there) with his family.’</p><p>c. Tho-loko-ka-i.</p><p>it-in-INDIC-he</p><p>‘He is in it (e.g. the house).’</p><p>Again, the grammatical roles of the nominals in question can be identified through the</p><p>test of relativization. Arawak seems to treat the noun phrase preceding such a</p><p>postpositional verb as an object, and the one following as a subject. As is the case with</p><p>both event and stative clauses, when the subject, in this case the nominal following the</p><p>verb, is relativized, the subject relativization suffix -tho/-thi (WH.SUBJ) appears.</p><p>(193) a.Bahy oko-ka li wadili.</p><p>house in-INDIC the man</p><p>‘The man is in the house.’</p><p>b. li wadili bahy loko-thi</p><p>the man house in-WH.SUBJ</p><p>‘the man in the house’</p><p>c. Li wadili [da-sikoa loko-thi koba] anda.</p><p>the man [my-house in-WH.SUBJ past] arrive</p><p>‘The man, who used to be in my house, came.’</p><p>When the nominal preceding the verb in these sentences is relativized, it is treated the</p><p>same as an object of transitive event sentence, and the object-relativization suffix -sia</p><p>(WH.OBJ) appears (see also Chapter 4 on relative clauses).</p><p>(194) to sikoa ama loko-sia-ka li wadili…</p><p>the house what in-WH.OBJ-INDIC the man…</p><p>‘the house in which the man is/was…’</p><p>82 Noun Phrase and Sentence Syntax</p><p>Chapter 4</p><p>Relative Clauses</p><p>Several of the preceding sections have dealt in some detail with relative clauses. In par-</p><p>ticular, sections on the structure of the noun phrase discussed their distribution, and sec-</p><p>tions dealing with the LSAP (Left Sentential Adjunct Position) of the sentence and the</p><p>structure of dummy verb sentences started to give some idea of the internal structure of</p><p>relative clauses. The picture presented so far, however, has been sketchy and simplified.</p><p>For example, almost none of the relative clauses treated in the above sections contained</p><p>relative pronouns.</p><p>The structure of relative clauses and relative-clause-like constructions in Arawak exhibits</p><p>a fair range of complexity. Relative pronouns are optional in many cases and required in</p><p>others; the subject- and object-relativizing verb suffixes sometimes seem to be optional; the</p><p>verb-subordinating suffix is sometimes present and other times not. Postpositions may or</p><p>may not be stranded by relative pronoun fronting, depending on the postposition. The fol-</p><p>lowing sections attempt to develop an analysis of these facts.</p><p>A number of necessarily interconnected issues need to be discussed in this context. In or-</p><p>der to do this in an organized fashion, it will be useful to begin with a general character-</p><p>ization of Arawak relative clauses, and then to discuss problems with, or issues arising out</p><p>of, this characterization in more detail later. In general, the following statements hold for</p><p>Arawak relative clauses:</p><p>1.A number of constituents in Arawak are accessible to relativization.</p><p>2.Relative clauses have the same structure as non-relative event and stative clauses</p><p>with the following exceptions:</p><p>a) They contain a gap.</p><p>b) They may have a relative pronoun in the clause-initial LSAP which corre-</p><p>sponds to the gap.</p><p>c) In the case of subject and object relativization, the verb is marked by special</p><p>suffixes: -thi/-tho, or -sia, respectively. Relativization of other constituents is</p><p>not indicated on the verb.</p><p>4.1 Differences in Pre- and Post-Head Relative Clauses</p><p>One of the distinctions already made with regard to Arawak relative clauses is between</p><p>those that precede their head and those that follow it. Previous sections on the constitu-</p><p>ents of the noun phrase (3.1) dealt chiefly with the kinds, or complexity, of relative clauses</p><p>83</p><p>which can appear in these two positions—“heavy” relative clauses occur after the head</p><p>while “light” ones may either precede or follow it—and with the interaction between the</p><p>possessor NP position of the matrix noun phrase and pre-head relative clauses. The distinc-</p><p>tion between pre-head and post-head relative clauses, in turn, correlates with the accept-</p><p>ability of an overt WH-word in the LSAP of the relative clause. An explicit WH-word is</p><p>never acceptable in a pre-head relative clause but is generally optional in a post-head one.</p><p>(195) a.Da-malhiti-fa to bahy tho-myn.</p><p>I-make-FUT the house her-for</p><p>‘I will make the house for her.’</p><p>b. to bahy [da-malhiti-sia-fa › tho-myn]</p><p>the house [I-make-WH.OBJ-FUT › her-for]</p><p>‘the house I will make for her’</p><p>c. to bahy [ama da-malhiti-sia-fa › tho-myn]</p><p>the house [what I-make-WH.OBJ-FUT › her-for]</p><p>‘the house which I will make for her’</p><p>d. to [da-malhiti-sia-fa ›] bahy</p><p>the [I-make-WH.OBJ-FUT ›] house</p><p>‘the house I will make’</p><p>e. *to [ama da-malhiti-sia-fa ›] bahy</p><p>*the [what I-make-WH.OBJ-FUT ›] house</p><p>*‘the house which I will make’</p><p>(196) a.Na ibili-non dalhida bahy-nro.</p><p>the little-HUMAN.PL run house-toward</p><p>‘The children ran home.’</p><p>b. na ibili-non [› dalhidi-thi bahy-nro]</p><p>the little-HUMAN.PL [› run-WH.SUBJ house-toward]</p><p>‘the children who ran home’</p><p>c. na ibili-non [alikan › dalhidi-thi bahy-nro]</p><p>the little-HUMAN.PL [who › run-WH.SUBJ house-toward]</p><p>‘the children</p><p>who ran home’</p><p>d. na [› dalhidi-thi] ibili-non</p><p>the [› run-WH.SUBJ] little-HUMAN.PL</p><p>‘the children who ran’</p><p>e. *na [alikan › dalhidi-thi] ibili-non</p><p>*the [who › run-WH.SUBJ] little-HUMAN.PL</p><p>*‘the children who ran’</p><p>Other than modifications made to the above relative clauses to make them heavy or light</p><p>enough to appear in their respective positions, the clauses are similar in all other respects:</p><p>84 Relative Clauses</p><p>each has a gap, and each has an obligatory relativizer suffix appropriate to the grammati-</p><p>cal role of the gap attached to its main verb. Note also that neither type of relative clause</p><p>has the subordinating suffix -n, characteristic of other embedded clauses types, attached to</p><p>the its verb.1</p><p>(197) a.No relativizing suffix:</p><p>*to bahy [ama da-malhiti-fa › tho-myn]</p><p>*the house [what I-make-FUT › her-for]</p><p>*‘the house which I will make for her’</p><p>b. *to [da-malhiti-fa ›] bahy</p><p>*the [I-make-WH.OBJ-FUT ›] house</p><p>*‘the house I will make’</p><p>(198) a.With subordinating suffix:</p><p>*to bahy [ama da-malhiti-n-sia-fa › tho-myn]</p><p>*the house [what I-make-SUB-WH.OBJ-FUT › her-for]</p><p>*‘the house which I will make for her’</p><p>b. *to [da-malhiti-n-sia-fa ›] bahy</p><p>*the [I-make-SUB-WH.OBJ-FUT ›] house</p><p>*‘the house I will make’</p><p>It therefore seems to be just the linear position of the relative clause with respect to the</p><p>noun phrase head which determines whether an explicit relative pronoun is acceptable or</p><p>not in Arawak.</p><p>A possible explanation for this linear order effect may lie in the fact that conflicting prin-</p><p>ciples are applying to pre-head relative clauses. That is, it is a general fact of Arawak that</p><p>relative pronoun movement is to the COMP-like position I have labeled “LSAP” and that</p><p>this position is to the left of the rest of the clause. Yet there seems to be a preference</p><p>across languages for nothing to intervene between a relative pronoun and the head of the</p><p>noun phrase. Assuming that the latter is true of Arawak also, pre-head relative clauses can</p><p>satisfy both principles only if they do not have an explicit relative pronoun in LSAP, since</p><p>their LSAP is not adjacent to the head of the noun phrase. On the other hand, Arawak</p><p>post-head relative clauses allow both principles to be satisfied whether or not they have an</p><p>explicit relative pronoun.</p><p>The presence or absence of a relative pronoun in the LSAP position of a post-head relative</p><p>clause is not without semantic consequences. Relative clauses with relative pronouns tend to</p><p>be non-restrictive relative clauses,2 while those without seem to be restrictive ones. For in-</p><p>stance, the relative clauses in the sentences in the first set of examples below (199) are all</p><p>4.1 Differences in Pre- and Post-Head Relative Clauses 85</p><p>1The unacceptability of the subordinating suffix in these clauses is not due to an incompatibility between it and</p><p>the relativizing suffixes. Both can co-occur in free relative clauses (see sections below).</p><p>2Although the majority of post-head relative clauses with explicit relative pronouns seem to receive a</p><p>non-restrictive interpretation, a few seem to be restrictive. For example:</p><p>Jan papada to kabajaha [ama › rydy-tho-i].</p><p>John squash the tick [what › bite-WH.SUBJ-him</p><p>‘John squashed the tick which bit him’</p><p>non-restrictive. The relative clauses in them provide additional information about the noun</p><p>phrases they modify, rather than limiting the range of possible referents of those noun phrases.</p><p>The relative clauses in the second set of examples (200), on the other hand, are restrictive.</p><p>They provide information which the speaker assumes will help the hearer identify a particular</p><p>referent out of a larger group of possible referents. The contrast, which is quite subtle in most</p><p>cases, becomes clearer when the head being modified is a proper noun (e.g. 200c.) In this</p><p>case, the proper name apparently is assumed to be sufficient identification to single out this in-</p><p>dividual from any others. Adding a restrictive relative clause is unacceptable unless there are</p><p>several persons named John from which to choose.3</p><p>(199) a.Non-restrictive with indefinite NP:</p><p>Aba wadili alikan siki-thi-fa no da-myn andy-fa jon.</p><p>one man who give-WH.SUBJ-FUT it me-to arrive-FUT here</p><p>‘A man, who will give it to me, will arrive here.’</p><p>b. Non-restrictive with definite NP:</p><p>Li wadili alikan siki-thi-fa no da-myn andy-fa jon.</p><p>the man who give-WH.SUBJ-FUT it me-to arrive-FUT here</p><p>‘The man, who will give it to me, will arrive here.’</p><p>c. Non-restrictive with proper name:</p><p>Li Jan alikan siki-thi-fa no da-myn andy-fa jon.</p><p>the John who give-WH.SUBJ-FUT it me-to arrive-FUT here</p><p>‘John, who will give it to me, will arrive here.’</p><p>(200) a.Restrictive with indefinite NP:</p><p>Aba wadili siki-thi-fa no da-myn andy-fa jon.</p><p>one man give-WH.SUBJ-FUT it me-to arrive-FUT here</p><p>‘A man who will give it to me will arrive here.’</p><p>b. Restrictive with definite NP:</p><p>Li wadili siki-thi-fa no da-myn andy-fa jon.</p><p>the man give-WH.SUBJ-FUT it me-to arrive-FUT here</p><p>‘The man who will give it to me will arrive here.’</p><p>c. Restrictive with proper name:</p><p>??Li Jan siki-thi-fa no da-myn andy-fa jon.</p><p>??the John give-WH.SUBJ-FUT it me-to arrive-FUT here</p><p>??‘John who will give it to me will arrive here.’</p><p>86 Relative Clauses</p><p>3As was mentioned in the discussion on noun phrases (3.1), Arawak often uses definite articles with proper</p><p>names. The presence of the definite article in example 200c has no influence on its unacceptability. If it is left out,</p><p>the clause is still unacceptable.</p><p>That the presence of an overt relative pronoun should influence a restrictive or non-</p><p>restrictive interpretation of a relative clause is not unique to Arawak. An overt relative</p><p>pronoun in English seems to allow either a restrictive or non-restrictive reading.</p><p>(201) a.Restrictive:</p><p>the man whom you met ...</p><p>b. Non-restrictive:</p><p>John, whom you met ...</p><p>However, if a relative clause in English lacks a relative pronoun, or contains the complementizer</p><p>‘that’ in its COMP position, only the restrictive reading seems to be possible.</p><p>(202) a.Restrictive:</p><p>the man I met yesterday...</p><p>the man that I met yesterday...</p><p>b. Non-restrictive:</p><p>*John I met yesterday...</p><p>*John that I met yesterday...</p><p>4.2 Free Relative Clauses</p><p>In addition to the relative clauses mentioned in the preceding section, Arawak has what</p><p>appear to be free relative clauses—that is, relative clauses without overt lexical heads. No-</p><p>tice, for example, the similarity in structure between the free relative clause in the English</p><p>sentence below, and an equivalent one in an Arawak sentence.</p><p>(203) a. I sold what he gave me yesterday.</p><p>b. Da-jokara ama li-siki-n-sia miaka.</p><p>I-sell what he-give-SUB-WH.OBJ yesterday</p><p>‘I sold what he gave me yesterday.’</p><p>As in English, free relative clauses in Arawak have a structure almost identical to that of</p><p>other relative clauses, and they do not seem to be associated with the head of any particu-</p><p>lar noun phrase. Instead, they seem to function in the place of whole noun phrases. Like</p><p>other relative clauses, they contain appropriate subject- and object-relativizing suffixes</p><p>and, optionally, may have an explicit relative pronoun.</p><p>4.2 Free Relative Clauses 87</p><p>(204) a.As subject:</p><p>[Li moty-n-thi] mithada-bo we.</p><p>[the win-SUB-WH.SUBJ] laugh.transitive-CONT us</p><p>‘The winner laughed at us.’</p><p>b. As direct object:</p><p>N-othi-ka [ama n-ansi-n-sia].</p><p>they-receive-INDIC [what they-want-SUB-WH.OBJ]</p><p>‘They received/got what they wanted.’</p><p>c. As direct object:</p><p>Thy-dykha [aba diadiady-n-tho].</p><p>she-see [one chat/gossip-SUB-WH.SUBJ]</p><p>‘She saw a gossip.’</p><p>d. As object of a postposition:</p><p>N-obada-bo [li jady-n-thi] boran.</p><p>they-wait-CONT [the travel-SUB-WH.SUBJ] before</p><p>‘They are waiting for the traveler.’</p><p>Whether these relative clauses are, in fact, free or lexically headed is not certain. Every</p><p>clause in Arawak which appears to be a free relative clause starts with a word which</p><p>might, in fact, be interpreted as a pronominal head. That is, as in the above examples, the</p><p>apparent free relative clauses all start with a relative pronoun, a number, or an article.</p><p>The latter two might be</p><p>taken to be the determiners of noun phrases. However, this is not</p><p>necessarily the case. The Arawak definite articles are all morphologically identical with</p><p>pronouns of the same number and gender (see Sections 2.3.1 and 2.3.2), and numerals can</p><p>also function as heads of noun phrases.</p><p>(205)a. li wadili aba wadili</p><p>the man one man</p><p>‘the man’ ‘a man’</p><p>b. Li osa-bo. Aba osa-bo.</p><p>he go-CONT one go-CONT</p><p>‘He is going.’ ‘One of them is going.’</p><p>A further bit of evidence that the determiners of free relative clauses may, in fact, be pro-</p><p>nominal heads is that the presence of the initial relative pronoun, article, or number is</p><p>obligatory. This contrasts with the fact that indefinite (non-mass) noun phrases in Arawak</p><p>are acceptable without an indefinite article or a number when the exact number of items</p><p>or referents is not relevant or when a plural suffix is used on the head noun.</p><p>88 Relative Clauses</p><p>(206) a.Wa-dykha aba hime.</p><p>we-see one fish</p><p>‘We saw a fish.’</p><p>b. Wa-dykha hime.</p><p>We-see fish</p><p>‘We saw fish.’</p><p>(206) a.Wa-dykha aba andy-n-thi.</p><p>we-see one arrive-SUB-WH.SUBJ</p><p>‘We saw the arriver / one who arrived.’</p><p>b. *Wa-dykha andy-n-thi.</p><p>*we-see arrive-SUB-WH.SUBJ</p><p>*‘We saw the arriver.’</p><p>Although the above facts make it seem possible that these free relative clauses are simply</p><p>normal relative clauses with pronominal heads, this may not be the best analysis. It is also</p><p>possible to analyze them as nominalized clauses. All of the above ‘free’ relative clauses</p><p>contain an element not found in other relative clauses—the subordinating suffix -n (glossed</p><p>‘SUB’ in all the preceding examples), and it may be that this suffix should be viewed as a</p><p>nominalizer. This same suffix appears on the verb in non-relative complement clauses and</p><p>also whenever a clause appears in the TOPIC position of a sentence. Furthermore, when a</p><p>clause appears in the TOPIC position of a sentence, it is preceded by an article (see Section</p><p>3.2.1.2 on sentence structure).</p><p>(208) a.D-eitha l-osy-n-fa.</p><p>I-know he-go-SUB-FUT</p><p>‘I know he went.’</p><p>b. To n-andy-n jon, n-akoba bania.</p><p>the they-arrive-SUB there they-breathe short.time</p><p>‘(Concerning) them arriving there, they took a short breather.’</p><p>4.3 Embedded Questions</p><p>Embedded questions look like relative clauses, except that they do not have any of the sub-</p><p>ject- or object-relativizing suffixes, characteristic of relative and free relative clauses, on their</p><p>main verb. Furthermore, this lack of a relativization suffix correlates with the obligatory pres-</p><p>ence of a question word or phrase in these same clauses. Like the free relative clauses in the</p><p>previous section, these clauses all contain verbs with the subordinating suffix -n.</p><p>(209) a.D-eitha ama li-siki-n da-myn.</p><p>I-know what he-give-SUB me-to</p><p>‘I know what he gave to me.’</p><p>b. D-eitha alikan wakydy-n to kodo</p><p>I-know who break-SUB the gourd</p><p>‘I know who broke the gourd.’</p><p>4.3 Embedded Questions 89</p><p>c. Da-aka bo hibin alikan fary-n to kalhina.</p><p>I-tell you already who kill-SUB the chicken</p><p>‘I already told you who killed the chicken.’</p><p>In spite of the similarity in appearance to relative clauses and free relative clauses, the</p><p>above clauses should not be analyzed as belonging to either group. These clauses occur</p><p>only as sentential complements for verbs of saying and thinking like eithin ‘to know’, akan</p><p>‘to tell’, and onabyn ‘to answer’. Furthermore, except for the presence of the subordinating</p><p>suffix,4 their form is identical to that of independent content question clauses.</p><p>Figure 21 summarizes the occurrence of the subject- and object-relativizer suffixes, the</p><p>subordinator suffix, and WH-words in the various constructions discussed in the previous pages.</p><p>RELATIVIZER SUBORDINATOR WH-</p><p>SUFFIX SUFFIX WORD</p><p>PRE-HEAD RELATIVE + – –</p><p>POST-HEAD RELATIVE + – +/–</p><p>FREE RELATIVE + + +/–</p><p>EMBEDDED QUESTION – + +</p><p>NON-EMBEDDED QUESTION – – +/–</p><p>Figure 21. Structural Features of Relative-Clause-Like Constructions</p><p>4.4 Constituents Accessible to Relativization</p><p>Preceding sections have given a number of examples of relativized subjects and direct</p><p>objects, but there has been no discussion of exactly which constituents are accessible to</p><p>relativization. As is the case with most languages, Arawak places restrictions on what con-</p><p>stituents can be relativized with a given strategy. The following sections briefly discuss</p><p>how Arawak functions in this regard.</p><p>4.4.1 Subject Relativization</p><p>When the subject of a clause is relativized, the main verb of the clause is marked with</p><p>the subject-relativizing suffix -thi (WH.SUBJ) if that subject is masculine, or with the</p><p>non-masculine suffix -tho (WH.SUBJ) if it is non-masculine.5 This is true for both event</p><p>verbs and stative verbs. For example, in (210a), wadili ‘man’ is masculine and requires -thi</p><p>on the verb, whereas kabajaha ‘tick’ is classified as non-masculine and therefore requires</p><p>-tho (in 210b). Simularly, in (210c) a masculine suffix is required, while in (210d) the ref-</p><p>erent is non-masculine.</p><p>(210) a.Masculine:</p><p>Li wadili [› siki-thi to hala da-myn] andy-fa mothi.</p><p>the man [› give-WH.SUBJ the bench me-to] arrive-FUT tomorrow</p><p>‘The man who gave the bench to me will arrive tomorrow.’</p><p>90 Relative Clauses</p><p>4The presence of the subordinating suffix also causes some adjustments in the last vowel of the verb stem. See</p><p>Section 2.4.1.1 on basic- and a- stem verbs.</p><p>5See Sections 2.3.1.2 and 2.3.3.2 for a discussion of noun gender classes.</p><p>b. Non-masculine:</p><p>Jan papada to kabajaha [› rydy-tho-i].</p><p>John squash the tick [› bite-WH.SUBJ-him]</p><p>‘John squashed the tick that bit him.’</p><p>c. Masculine:</p><p>Li [› tojo-thi] anda.</p><p>He [› mature-WH.SUBJ] arrive</p><p>‘The old, respected man arrived.’</p><p>d. Non-masculine:</p><p>To [› tojo-tho] anda</p><p>it/she [› mature-WH.SUBJ] arrive</p><p>‘The old, respected woman arrived.’</p><p>The relative pronoun corresponding to the subject of the relative clause may or may not</p><p>be present if the clause is in the post-head position of the noun phrase.6</p><p>(211) a.Li wadili [alikan › siki-thi to hala da-myn] andy-fa mothi.</p><p>the man [who › give-WH.SUBJ the bench me-to] arrive-FUT tomorrow</p><p>‘The man who gave the bench to me will arrive tomorrow.’</p><p>b. Jan papada to kabajaha [ama › rydy-tho-i].</p><p>John squash the tick [what › bite-WH.SUBJ-him]</p><p>‘John squashed the tick which bit him.’</p><p>4.4.2 Direct Object Relativization</p><p>When the direct object of a clause is relativized in Arawak, the main verb of the clause</p><p>receives the suffix -sia (WH.OBJ). Unlike the subject-relativizer suffixes, the object-</p><p>relativizing suffix is not differentiated as to the grammatical gender of the referent.</p><p>(212) a.Li wadili [da-soko-sia › miaka] wada-bo da-boran.</p><p>the man [I-hit-WH.OBJ › yesterday] search-CONT me-for</p><p>‘The man I hit yesterday is searching for me.’</p><p>b. To hiaro [da-dykhy-sia › to mothia] obada-bo da-bora.</p><p>the female [I-see-WH.OBJ › the morning] wait-cont. me-for</p><p>‘The girl I saw this morning is waiting for me.’</p><p>c. To khota-ha [l-ojo boko-sia › lo-myn] minkakho semen.</p><p>the animal-NGEN [his-mother cook-WH.OBJ › him-for] very sweet</p><p>‘The meat his mother cooked for him was delicious.’</p><p>4.4 Constituents Accessible to Relativization 91</p><p>6See Sections 3.1.4 and 3.1.6 for the discussion of pre- and post-head relative clauses.</p><p>Again, whenever any of the above relative clauses occurs in a post-head position, an</p><p>overt relative pronoun may be optionally present.</p><p>(213) Li wadili [alikan da-soko-sia › miaka] wada-bo da-boran.</p><p>the man [who I-hit-WH.OBJ › yesterday] search-CONT me-for</p><p>‘The man who I hit yesterday is searching for me.’</p><p>4.4.3 Indirect Object Relativization</p><p>As mentioned in the discussion of event sentence structure (Section 3.2.1) the indirect</p><p>object of a clause is almost always found in a postpositional phrase with the benefactive</p><p>postposition myn ‘to/for’. Such indirect objects can be relativized by simply omitting the</p><p>noun phrase from its position as the object of the postposition myn, thus stranding the</p><p>postposition.</p><p>(214) a.Jan sika to hala li wadili myn miakaboan.</p><p>John give the bench the man to day.before.yesterday</p><p>‘John gave the bench to the man the day before</p><p>yesterday.’</p><p>b. Li wadili [Jan sika to hala › myn miakaboan] osa jada-nro miaka.</p><p>the man [John give the bench › to day.before.yesterday]go trip-toward yesterday</p><p>‘The man John gave the bench to the day before yesterday went on a trip yesterday.’</p><p>Relative clauses like the above are also acceptable with an overt relative pronoun.</p><p>(215) Li wadili [alikan Jan sika to hala › myn]...</p><p>the man [who John give the bench › to]...</p><p>‘The man whom John gave the bench to...’</p><p>As mentioned earlier (Section 3.2.1), Arawak seems to sometimes allow bare indirect ob-</p><p>jects without a postposition. Indirect objects in such constructions cannot be relativized.</p><p>(216) *Li wadili [Jan sika › to hala miakaboan] osa jada-nro miaka.</p><p>*the man [Johngive › the bench day.before.yesterday] go trip-toward yesterday)</p><p>*‘The man John gave the bench to the day before yesterday went on a trip yesterday.’</p><p>4.4.4 Relativization of Objects of Postpositions</p><p>Relativizing the NP in an indirect object postpositional phrase (see above) is the only in-</p><p>stance where the object of a postpositional phrase can be relativized with stranding of the</p><p>postposition. Objects of other postpositions cannot be directly relativized.</p><p>(217) a.Jan balyta to hala diako.</p><p>John sit the bench on</p><p>‘John sat on the bench.’</p><p>b. *Adiakema siokon to hala [(ama) Jan balyta › diako.]</p><p>*very small is bench [what John sit › on]</p><p>*‘The bench John sat on is very small.’</p><p>92 Relative Clauses</p><p>(218) a.Lo-soka sikalho ly-kasiparan abo.</p><p>he-chop sugarcane his-machete with</p><p>‘He chopped sugarcane with his machete.’</p><p>b. *Ly-wada-bo ly-kasiparan [lo-soka sikalho › abo].</p><p>*he-search-PRES his-machete he-chop sugarcane › with</p><p>*‘He is looking for his machete that he chops sugarcane with.’</p><p>4.4.4.1 Postposition stranding</p><p>The contrast between the acceptability of relativizing the noun phrase in an indirect ob-</p><p>ject postpositional phrase and its unacceptability in other postpositional phrases shows up</p><p>even more clearly when one considers examples of the benefactive use of the postposition</p><p>myn. In addition to being used to indicate an indirect object, myn is also used in the sort of</p><p>benefactive phrases that can be added to almost any event clause.</p><p>(219) a.Na-reke-bo to koban to hiaro myn.</p><p>they-weed-PRES the planting.ground the woman for</p><p>‘They are weeding the planting ground for the woman.’</p><p>b. To hiaro andy-fa kasiri abo na-myn.</p><p>the woman arrive-FUT cassava.beer with them-for</p><p>‘The woman will come with cassava beer for them.’</p><p>When myn is used as a benefactive in this way, rather than to indicate the indirect object,</p><p>then it acts like any other postposition and cannot be stranded.</p><p>(220). *To hiaro na-reke-bo to koban › myn andy-fa kasiri abo</p><p>*the woman they-weed-PRES the planting.ground › for arrive-FUT cassava.beer with</p><p>*‘The woman they are clearing the planting ground for will come with cassava beer.’</p><p>The locative postpositional phrases associated with verbs of motion such as osyn ‘to go’</p><p>and andyn ‘to arrive’ also seem to be part of the VP,7 and yet the postpositions of those</p><p>phrases cannot be stranded, either.</p><p>(221) a.L-osa to sikoa loko-nro.</p><p>he-go the house in-toward</p><p>‘He went into the house.’</p><p>b. *Da-dykha to sikoa [ama l-osa › loko-nro].</p><p>*I-see the house [what he-go › in-toward]</p><p>*I saw the house he went into.</p><p>(222) a.L-anda to onikhan amyn.</p><p>he-arrive the creek at/by</p><p>‘He arrived at the creek.’</p><p>4.4 Constituents Accessible to Relativization 93</p><p>7As is the case with direct and indirect objects, nothing other than certain aspect words can come between a</p><p>motion verb and the locative for which it subcategorizes. See Sections 3.2.1.3 for a discussion of event sentence</p><p>structure.</p><p>b. *D-eikasia to onikhan ama l-anda › amyn.</p><p>*I-forget the creek what he-arrive › at/by</p><p>*‘I have forgotten the creek which he arrived at.’</p><p>c. *D-eikasia to onikhan alon l-anda › amyn.</p><p>*I-forget the creek where he-arrive › at/by</p><p>*‘I have forgotten the creek where he arrived at.’</p><p>Perhaps what is of concern is how closely a postpositional phrase is associated with the</p><p>verb. Arawak appears to only allow stranding of the postposition of the postpositional</p><p>phrase most closely tied to the verb—the indirect object postposition myn. One piece of ev-</p><p>idence in Arawak that the indirect object is more closely tied to the verb is that Arawak</p><p>verbs of motion subcategorize for, but do not absolutely require, the presence of a locative</p><p>postpositional phrase. The subcategorization of the verb seems to be stronger for the indi-</p><p>rect object than for a locative phrase. For example, sentences such as</p><p>(223) a.L-osa.</p><p>he-go</p><p>‘He went/left.’</p><p>b. L-anda.</p><p>he-arrive</p><p>‘He arrived.’</p><p>without locative phrases are acceptable even without a discourse context.8 Verbs like sikin</p><p>‘to give’, on the other hand, can omit mention of their indirect object only if the previous</p><p>discourse context makes it perfectly clear who the recipient (indirect object) is. Thus, the</p><p>sentence</p><p>(224) Li-sika athaha.</p><p>he-give alcoholic.drink</p><p>‘He gave drink.’</p><p>is acceptable only in a context such as one where it is preceded by a question like:</p><p>(225) Ama li-sika na-myn?</p><p>what he-give them-to</p><p>‘What did he give to them?’</p><p>One other related possibility for explaining the acceptability of stranding the indirect ob-</p><p>ject postposition, but not locative ones within the VP, is to consider exactly what is being</p><p>subcategorized for by the verb. Motion verbs subcategorize for an entire locative phrase,</p><p>postposition and all. The specific locative information given by the postposition is crucial</p><p>to the meaning of the clause. In the case of ditransitive verbs, however, the indirect object</p><p>postposition seems to add nothing to the meaning of the sentence. It is only the object of</p><p>that postposition which is important.</p><p>Perhaps one way to represent these facts syntactically is to propose that the indirect ob-</p><p>ject NP is a semantic complement of the ditransitive verb and therefore directly governed</p><p>94 Relative Clauses</p><p>8However, semantically, a very generic locative notion like ‘here’ or ‘there’ is still present.</p><p>by it—in spite of the presence of the postposition myn. For motion verbs, on the other</p><p>hand, it is the entire postpositional phrase which is the complement, and the verb governs</p><p>that entire phrase.9</p><p>4.4.4.2 Strategies to avoid postposition stranding</p><p>Arawak has at its disposal several strategies that can be employed to avoid stranding of</p><p>postpositions. One of these strategies seems equivalent to what, in English, has been called</p><p>“Pied Piping” (Ross 1967). That is, instead of stranding the postposition, the whole</p><p>postpositional phrase can be fronted to the LSAP position of a clause. In all such cases in</p><p>Arawak, the relative pronoun representing the object of the postposition (e.g. ama ‘what’,</p><p>alikan ‘who’, alon ‘where’) must be used and is found in the normal position for that object,</p><p>i.e. immediately preceding the postposition.</p><p>(226) a.Adiakema siokon to hala [[ama diako] Jan balyta ›].</p><p>very small is/the bench [[what on] John sit ›]</p><p>‘The bench on which John sat was very small.’</p><p>b. To kodo [[ama loko] th-othika to polata ›], kawa-ka.</p><p>the gourd [[what in] she-find the money ›] absent-indicative</p><p>‘The gourd in which she had found the money is/was gone.’</p><p>c. B-itha na wadili-be [[alikan oma] wa-diadiadyn ›]?</p><p>you-know the man-PL [[who with] we-chat ›]</p><p>‘Do you know the men we were chatting with?’</p><p>Pied Piping can also occur with indirect object postpositional phrases, even though the</p><p>indirect object postposition myn can be stranded (see discussion in 4.4.4.1).</p><p>(227) To hiaro [alikan myn li-sika ly-polatania ›], kia to ly-dike-fary-koana.</p><p>the female [who to he-give his-money ›] that.one is his-footprint-kill-thing</p><p>‘Concerning the woman to whom he gave his money, that is his wife (one who wipes</p><p>out footprints perhaps so spell can’t be cast on husband).’</p><p>Another strategy for not stranding a postposition is to turn the postpositional phrase into a</p><p>stative verb phrase. As mentioned previously,10 postpositions may be used as stative verbs.</p><p>This kind of verb can be used as the main verb of</p><p>a two-argument stative clause. The object of</p><p>this stative clause can then be relativized in much the same way as the direct object of a transi-</p><p>tive event clause—basically, by moving it and adding the suffix -sia ‘WH.OBJ’ to the verb. The</p><p>4.4 Constituents Accessible to Relativization 95</p><p>9Thus one finds locative words which are equivalent to whole locative phrases, for example:</p><p>L-osa malhikhotoa-sikoa ninro.</p><p>he-go learn-house to</p><p>‘He went to school.’</p><p>L-osa jon.</p><p>he-go there</p><p>‘He went there.</p><p>10See Section 2.4.2.2 on derived stative verbs and Section 3.2.3.2 on stative clause structure.</p><p>relevant relative pronoun (ama ‘what’, alon ‘where’, or alikan ‘who’) must appear in the LSAP</p><p>position of this relative clause unless other adjustments are made to the clause (see below).</p><p>(228) a.Jan balyta to hala diako.</p><p>John sit the bench on</p><p>‘John sat on the bench.’</p><p>b. To hala [ama diako-sia Jan balyty-n]...</p><p>the bench [what on-WH.OBJ John sit-SUB]</p><p>‘The bench on which John is sitting...’</p><p>(229) a.Li wadili jolhida koba to sikoa lokhodi.</p><p>the man smoke.tobacco PAST the house in</p><p>‘The man smoked in the house.’</p><p>b. To sikoa [ama lokhodi-sia koba li wadili jolhida-n]...</p><p>The house [what in-WH.OBJ PAST the man smoke-SUB]</p><p>‘The house in which the man smoked ...’</p><p>It is possible to omit the relative pronoun in the LSAP position of the above relative</p><p>clauses only if one adds a ka- ‘ATTR’ or ma- ‘PRIV’ prefix11 to the verb, i.e. the verb formed</p><p>from the postposition. Significantly, no such requirement holds for relative pronoun omis-</p><p>sion in the case of non-derived stative clauses.</p><p>(230) a.To hala [ka-diako-sia Jan balyty-n]...</p><p>the bench [ATTR-on-WH.OBJ John sit-SUB]</p><p>‘The bench on which John is sitting...’</p><p>b. To kodo [ka-loko-sia to kasiri]...</p><p>the gourd [ATTR-in-WH.OBJ the cassava.beer]</p><p>‘The gourd the cassava beer is in ...’</p><p>c. To kodo [ma-loko-sia to kasiri]...</p><p>the gourd [PRIV-in-WH.OBJ the cassava.beer]</p><p>‘The gourd the cassava beer is not in ...’</p><p>Why this ka- or ma- is required in the above clauses when the relative pronoun is omitted</p><p>and what it is syntactically is a bit of a puzzle.</p><p>96 Relative Clauses</p><p>11These prefixes are labeled attributive and privative because they appear to be similar in function to the ka-</p><p>and ma- which can be used to derive an attributive or privative stative verb from many nouns. In the case of</p><p>stative verbs derived from nouns, they signal that the subject of the clause is in the affirmative or negative state of</p><p>having or possessing whatever the prefix ka- or ma- is attached to. See Section 2.4.2.2 on derived stative verbs.</p><p>For example,</p><p>Ka-sikoa-ka-i.</p><p>ATTR-house-INDIC-he</p><p>‘He is with house (i.e. he is in the state of having a house).’</p><p>Ma-sikoa-ka-i.</p><p>PRIV-house-INDIC-he</p><p>‘He is not with house (i.e. he is in the state of not having a house).</p><p>111111</p><p>The most likely possibility is that the ka- and ma- prefixes act like personless, genderless</p><p>resumptive pronouns. In general, the only prefixes which occur in Arawak are the mor-</p><p>phologically bound pronouns and the privative and attributive prefixes ka- and ma-, respec-</p><p>tively. Ka- and ma- always occur in the same position as the morphologically bound</p><p>pronouns occur and are mutually exclusive with them. Furthermore, both in these stative</p><p>relative clauses, and when they are used with stative verbs derived from nouns, the head of</p><p>the relative clause is always coreferential with the pronoun which would occur in the posi-</p><p>tion of ka- or ma- if these prefixes were not present. Thus, in the preceding examples, ka-</p><p>and ma- are located exactly where the pronouns representing ‘gourd’ and ‘bench’ would oc-</p><p>cur if the objects of these clauses were not relativized, and ‘gourd’ and ‘bench’ are the</p><p>heads for these relative clauses.</p><p>Even assuming the prefixes in question are resumptive pronouns, the question remains</p><p>why they should be obligatory in these relative clauses. The facts (summarized in Figure</p><p>22), again, are these: The object of a stative clause based on a postposition may be</p><p>relativized by leaving a trace in the position of the object and using a relative pronoun in</p><p>LSAP (example 231a). It is also possible to omit the relative pronoun in LSAP if one adds a</p><p>‘resumptive pronoun’ prefix to the verb (example 231b). It is unacceptable either to use</p><p>the relative pronoun with a resumptive pronoun (example 231c) or to use neither (example</p><p>231d).</p><p>(231) a.To hala [ama [› diako-sia li Jan]]...</p><p>the bench [what [› on-WH.OBJ the John]]</p><p>‘The bench on which John is...’</p><p>b. To hala [› [ka-diako-sia li Jan]]...</p><p>the bench [› [ATTR-on-WH.OBJ the John]]</p><p>‘The bench on which John is...’</p><p>c. *To hala [ama [ka-diako-sia li Jan]]...</p><p>*the bench [what [ATTR-on-WH.OBJ the John]]</p><p>*‘The bench on which John is...’</p><p>d. *To hala [› [› diako-sia li Jan]]...</p><p>*the bench [› [› on-WH.OBJ the John]]</p><p>*‘The bench on which John is...’</p><p>[ N [ LSAP [ [ NP V ] NP ]]]</p><p>NP S S VP</p><p>(a) bench › ka-</p><p>(b) bench WH ›</p><p>(c) *bench WH ka-</p><p>(d) *bench › ›</p><p>Figure 22. Object Relativization in Stative Clauses</p><p>It is possible to explain the unacceptability of clauses with both a relative pronoun in</p><p>LSAP position and a resumptive pronoun in object position (example 231c) if one assumes</p><p>that the “Bijection Principle” holds for Arawak. This principle states that “each operator</p><p>must bind one and only one variable” (Chomsky 1982:12). If the resumptive pronoun is</p><p>4.4 Constituents Accessible to Relativization 97</p><p>present, there is no trace available for the relative pronoun in LSAP to bind, and therefore</p><p>the clause is unacceptable. Since I know of no data in Arawak which contradict this princi-</p><p>ple, it is not unreasonable to assume something like it applies.</p><p>The problem remains, however, why clauses (e.g. 231d) that have neither a relative pro-</p><p>noun in LSAP nor a resumptive pronoun in object position are bad. It does seem to be the</p><p>case that the lack of both the relative pronoun and the resumptive pronoun presents a</p><p>problem in perception. That is, hearers of such sentences miss the head-modifier interpre-</p><p>tation and apparently assume the NP head is actually in the object position of the sentence.</p><p>This is true in spite of the presence of the object-relativizer suffix -sia on the verb. Why</p><p>this should occur in these clauses is not clear. In event sentences, traces in object and sub-</p><p>ject position are properly governed by the verb and INFL, respectively, and both subjects</p><p>and objects can be properly governed without the presence of a relative pronoun.12 How-</p><p>ever, a trace in object position in these stative sentences based on postpositions is unac-</p><p>ceptable unless there is an explicit relative pronoun present.</p><p>There is yet another strategy employed in Arawak to avoid stranding a postposition.</p><p>This is to incorporate the postpositional phrase into a pre-head relative clause.13</p><p>(232) Sioko-ka [to [Jan balyty-sia diako] hala].</p><p>small-INDIC [the [John sit-WH.OBJ on] bench]</p><p>‘The John-sat-on bench is small (i.e. The bench John sat on is small).’</p><p>The exact composition of this pre-head clause is not immediately obvious. Balytyn ‘to sit’</p><p>is an intransitive verb and therefore cannot normally receive the object-relativizer suffix</p><p>-sia. Furthermore, the relativized NP is the word for ‘bench’ and, at least at first glance, one</p><p>would expect its trace to be in the object position of the postposition diako ‘on’.</p><p>(233) Expected structure:</p><p>[the [John [sits [ti. on ]]] benchi ]</p><p>NP S VP PP</p><p>The only explanation which seems plausible is that re-analysis of some sort has taken place</p><p>making hala ‘bench’ the object of balyta ‘sit’.</p><p>Applying this type of analysis to Arawak would both explain the presence of the object-</p><p>relativizer suffix on the verb and ensure that the trace of the object is properly governed</p><p>(as defined previously). However, this analysis is not quite as clean as it would be in a</p><p>prepositional language. Arawak has postpositions rather than prepositions, and therefore</p><p>the postposition is not adjacent to the verb at the time of re-analysis. This means the</p><p>postposition cannot simply be incorporated into the verb.</p><p>98</p><p>Relative Clauses</p><p>12See discussion on the ECP in Arawak (3.2.2.3), and sections on subject- and object-relativization (4.4.1,</p><p>4.4.2).</p><p>13Strangely enough, the post-head version of this relative clause is only marginally acceptable:</p><p>?to hala [Jan balyty-sia diako]</p><p>?the bench [John sit-WH.OBJ on]</p><p>?‘the bench John is sitting on’</p><p>(232)a. [sits [the bench on]</p><p>VP PP</p><p>b. [sits [the bench] on]</p><p>VP NP ?</p><p>c. [to [Jan [balyty-sia [ti ] diako]] halai]</p><p>[the [John [sit-WH.OBJ [ ti ] on ]] benchi ]</p><p>NP S VP NP ?</p><p>‘the bench John sat on’</p><p>4.4 Constituents Accessible to Relativization 99</p><p>Chapter 5</p><p>Aspectual Particles and the Contribution</p><p>of Discourse to Arawak Syntax</p><p>Introduction</p><p>An adequate description of some aspects of Arawak syntax seems to require reference to levels of</p><p>the language above that of the sentence. One such case has already been alluded to: full NPs may</p><p>be used as subjects only when introducing an entity into the discourse for the first time. Thereafter,</p><p>a morphologically free or bound pronoun must be used, linked to an appositive full noun phrase</p><p>where disambiguation is required. Although an exhaustive treatment of the contribution of</p><p>text-level syntax would far exceed the scope of this description of Arawak, in the following sections</p><p>I will exemplify its contribution by concentrating on the use of tense/aspect suffixes and particles.</p><p>Throughout the following sections, frequent reference is made to several Arawak narrative texts.</p><p>Those most frequently cited may be found in their entirety in the appendix, and will be referred to as The</p><p>Bus Trip Story, The Jaguar Story, The Bomb Story, The Tapir Story, and The Metamorphosis Story.</p><p>The narrative is one of several monologue genres in Arawak. In the present study, I will adopt the</p><p>typology of texts developed by Longacre (1976). He (pp. 195–210) classifies monologues into four</p><p>“deep structure genres,” as he calls them, based on the intersection of the features [+/– Succession]</p><p>and [+/–Projected]: narrative discourses, procedural discourses, expository discourses, and horta-</p><p>tory discourses1 (Figure 23). Succession refers to the fact that certain discourses are built around a</p><p>chronological succession, while others are not. Thus he lists narrative and procedural monologues</p><p>as having the property [+ Succession], while expository and hortatory have the feature [–Succes-</p><p>sion]. The feature [+/– Projected] also has to do with time—not temporal sequence, however, but</p><p>whether the discourse is “rooted in real time.”</p><p>We may then form the proportion: procedural is to narrative as hortatory is to</p><p>expository. Narrative discourse is rooted in real time; it recounts events sup-</p><p>posed to have happened somewhere, whether in the real or in an imaginary</p><p>world... Procedural discourse tells us how something would be done whenever it</p><p>happens to be done. It is in projected rather than accomplished time. Likewise,</p><p>while expository discourse simply explains a body of subject matter, hortatory</p><p>discourse tells us how we are to act in regard to a certain body of subject matter.</p><p>100</p><p>1Longacre has since revised and amplified this classification system (Longacre 1983:4–14). He now includes</p><p>“agent orientation” as an additional feature which gives him eight genres. This revised classification does not</p><p>substantially affect the discussions herein.</p><p>–PROJECTED +PROJECTED</p><p>NARRATIVE PROCEDURAL</p><p>+SUCCESSION 1. 1/3 person 1. non-specific person</p><p>2. agent oriented 2. patient oriented</p><p>3. accomplished time 3. projected time</p><p>4. chronological linkage 4. chronological linkage</p><p>EXPOSITORY HORTATORY</p><p>–SUCCESSION 1. no necessary person reference 1. 2 person</p><p>2. (subject matter oriented) 2. Addressee oriented</p><p>3. time not focal 3. (Mode, not time)</p><p>4. logical linkage 4. logical linkage</p><p>Figure 23. Deep Structure Genres (Longacre 1976:200)</p><p>As mentioned above, the stories cited most often in the following sections are all narra-</p><p>tives. To avoid having to continually restate the general contexts of the stories, below is a</p><p>brief synopsis of each. (See the appendix for the complete stories.)</p><p>1.The Bus Trip Story: This story was written by an Arawak about an unsuccessful</p><p>bus trip he took with his wife and several other villagers. The story is true, and</p><p>took place less than a week before it was written. This is what the author relates:</p><p>Someone in the village bought an old bus. A number of friends, including the</p><p>story’s author, piled into the bus and went on a test ride. After several break-</p><p>downs, the bus finally quit completely, and the author and his wife had to walk</p><p>home.</p><p>2.The Jaguar Story: This story was written by an Arawak about a time when a jag-</p><p>uar almost “grabbed” the author’s brother-in-law. The story is true and took place</p><p>a number of years before it was written. In it, the author tells of going to his field</p><p>to work. His brother-in-law and the brother-in-law’s grandchildren were working</p><p>in a nearby field. A jaguar tried to attack the brother-in-law. Neither the</p><p>brother-in-law nor the author had his gun along, so one of the grandchildren</p><p>fetched his father (the brother-in-law’s son) who finally lured and shot the jaguar.</p><p>3.The Bomb Story: This story was written by an Arawak about true events a number</p><p>of years after World War II. During the War, the U.S. military had a base and a</p><p>practice range in Suriname near the author’s village. The story begins some years</p><p>after the military left. The author and a friend went on a fishing trip and came</p><p>across a strange, heavy object with handles. They took it along with them, but it</p><p>got too heavy to carry. Leaving it behind, they went fishing. On the way home af-</p><p>ter fishing, they picked up the object and carried it a ways. When it again got too</p><p>heavy for them, they tossed it aside, and it exploded. No one was hurt, but it did</p><p>scare them.</p><p>4.The Tapir Story: This story is an oral story transcribed from tape by me, and later</p><p>slightly edited by an Arawak to remove some false starts. The teller of the story</p><p>was the oldest man of the village Powakka, who tells the village captain (highest</p><p>figure in the village hierarchy) about how he shot a tapir. The story is very vividly</p><p>told and includes various sound effects. The captain frequently interjects comments</p><p>and questions during the telling of the story.</p><p>Introduction 101</p><p>5.The Metamorphosis Story: This story was written by an Arawak and is a traditional</p><p>tale of the origin of one of the Arawak clans, the Biswana clan. In the story, a man</p><p>is living alone in the forests with his dog. Whenever he goes hunting, the dog re-</p><p>moves its skin and becomes a beautiful young woman who prepares food and drink</p><p>for him. Before he returns, she again becomes a dog. After several episodes of go-</p><p>ing hunting and returning to find food, the hunter decides to find out who is mak-</p><p>ing it. He pretends to leave again, but returns early to see the dog taking off its</p><p>skin. Sneaking into the house, the hunter throws the skin into the fire and takes</p><p>the woman as wife. The word for metamorphosis in Arawak is besonoan which is</p><p>said to be the word behind the clan name Biswana.</p><p>5.1 Tense/Aspect Suffixes and Particles</p><p>Previous sections dealing with the morphology of the verb listed, without much discus-</p><p>sion, the meaning and order of the various verb affixes. In the section on “functors”</p><p>(2.6.2.2), several tense-like particles were mentioned and their meanings given. Of these,</p><p>the ones which are of concern here are just those suffixes and particles relevant to time,</p><p>tense, and aspect as listed in Figure 24.2 The glosses associated with the particles and af-</p><p>fixes in the figure apply when the items are used in isolated utterances; a more detailed</p><p>analysis is presented in later sections.</p><p>VERB SUFFIXES</p><p>-› ‘past’ da-ka ‘I bathed’</p><p>-ja ‘past continuative’ da-ka-ja ‘I bathed/was bathing’</p><p>-bo ‘continuative’ da-ka-bo ‘I am bathing’</p><p>-ka ‘perfect’ da-ka-ka ‘I have bathed’</p><p>-fa ‘future’ da-ka-fa ‘I will bathe’</p><p>-bia ‘inchoative’ da-ka-bia ‘in order that I bathe’</p><p>PARTICLES</p><p>bi ‘immediate past’ by-ka bi ‘you just bathed’</p><p>bona ‘intermediate</p><p>past’ by-ka bona ‘you bathed a while ago’</p><p>koba ‘distant past’ by-ka koba ‘you bathed long ago’</p><p>Figure 24. Tense/Aspect Suffixes and Particles</p><p>5.1.1 Tense, Aspect, or Both?</p><p>Up to this point, in all the discussions dealing with verb affixes, I have not separated nor</p><p>really discussed the categories of tense and aspect. Even the glosses given to the suffixes in</p><p>Figure 24 combine elements of what are traditionally treated separately as tense and as-</p><p>pect. This was not done because the difference between tense and aspect is insignificant, or</p><p>102 Aspectual Particles and the Contribution of Discourse to Arawak Syntax</p><p>2The tense/aspect verb suffixes are integral parts of the verb word. They occur in a fixed order with respect to</p><p>other verb suffixes. Particles, on the other hand, have a freer distribution, and occur outside the complex of</p><p>morphemes comprising the verb word.</p><p>because it is insignificant in Arawak, but because the morphemes in Arawak used to en-</p><p>code tense and aspect seem to represent combinations of both.</p><p>As is done by Comrie (1985) and others (cf. Grimes 1975; Reichenbach 1947), for the</p><p>purposes of this discussion I will assume that time can be represented as a straight line. On</p><p>this line is a point labeled “S” which represents the moment of speech (the present). The</p><p>portion of the line to the left of the moment of speech represents the past, and the portion</p><p>to the right represents the future (Figure 25).</p><p>past S future</p><p>present</p><p>Figure 25. Representation of Time</p><p>Following Comrie (and many others), I will also assume there are basically two ways one</p><p>can relate a situation (generic for state, action, event, etc.) to the time line. One can speak</p><p>of locating a situation somewhere on the time line with respect to some other point on the</p><p>time line, such as the moment of speech, or one can speak of the internal temporal contour</p><p>of the situation, apart from its location on the time line. Comrie refers to the former as</p><p>“tense” and the latter as “aspect.” Tense, then, always has to do with whether a situation</p><p>is before, simultaneous with, or after some point on the line. Aspect, on the other hand,</p><p>has to do with questions such as duration, completion, or non-completion.</p><p>Many utterances place the “situation” they are about somewhere on the time line with</p><p>respect to the moment of speech (S).</p><p>In Arawak, the tense particles bi ‘immediate past’, bona ‘intermediate past’, and koba ‘distant past’</p><p>do exactly that. They place the situation on the time line with respect to the moment of speech.</p><p>Other utterances, however, seem to place situations on the time line with respect to some</p><p>other point or span on the line specified by the context of the utterance.</p><p>Comrie (following others such as Reichenbach 1947) therefore proposes that a second</p><p>point is needed on the time line which he calls “reference point” and labels ‘R’. Utterances</p><p>which position themselves on the time line with respect to the moment of speech (S) are</p><p>said to have “absolute tense,” whereas those which position themselves with respect to a</p><p>reference point (R) are said to have “relative tense” with respect to the event (E).</p><p>(235) relative present: E simul R</p><p>R S</p><p>E</p><p>Figure 26. Relative Present in the Past</p><p>Even in English, relative tense does not function just among clauses within a single sen-</p><p>tence. For example, Grimes (1975:76) points out that a sentence in the English historical</p><p>present such as</p><p>(236) First he goes and finds the girl, then he shows her the ring.</p><p>can either be a blow-by-blow description of something happening at the time of speaking,</p><p>or of something that happened in the past but “told so as to create an air of immediacy.”</p><p>5.1 Tense/Aspect Suffixes and Particles 103</p><p>As will be shown in later sections, the Arawak verb suffixes all indicate relative tense ac-</p><p>cording to the above definition. That is, in Arawak the context established by the discourse</p><p>sets up a reference point on the time line, and the suffixes locate a situation (E) with re-</p><p>spect to that point (R), not with respect to the point of speech (S). The tense particles, on</p><p>the other hand, are absolute tense particles, and locate events with regard to ‘S’.</p><p>Relative tense necessitates having to deal with the discourse context in which an utter-</p><p>ance is found and therefore complicates trying to isolate the components of meaning in</p><p>these suffixes. Fortunately, it is possible to skirt this problem to some extent. Isolated ut-</p><p>terances in Arawak seem to assume that the reference point on the time line for the utter-</p><p>ance is in the same location as the point of speech. This means that in isolated utterances</p><p>the distinction between relative and absolute tense disappears.</p><p>Assuming that tense and aspect are distinguishable from each other (and neutralizing for the mo-</p><p>ment the distinction between absolute and relative tense), it is possible to investigate the compo-</p><p>nents of meaning in the Arawak verb suffixes in Figure 24. Although there are additional overtones</p><p>in the meanings of the affixes, it appears that they can all be characterized by the intersection of a</p><p>set of tense features and aspect features (Figure 27). Each of the affixes says something about the lo-</p><p>cation of a situation with respect to a point on the time line. Each of the affixes also views the situa-</p><p>tion either from the outside as a whole, with no indication of internal composition, or from inside as</p><p>a situation which is in some sense in progress. This difference in the way of looking at the situation</p><p>corresponds quite well with the aspects Comrie (1976) labels the perfective and the imperfective.</p><p>With regard to the perfective aspect, he says:</p><p>The whole of the situation is presented as a single unanalyzable whole, with begin-</p><p>ning, middle, and end rolled into one; no attempt is made to divide this situation</p><p>up into the various individual phases that make up the action. (Comrie 1976:3)</p><p>With regard to the imperfective aspect, he says it is concerned with the internal temporal</p><p>structure of a situation, viewing a situation from within (Comrie 1976:24). He further</p><p>notes that it can include subdivisions such as habitual, continuous, and progressive.</p><p>ASPECT</p><p>Perfective Imperfective</p><p>Future -fa -bia</p><p>TENSE Present -ka -bo</p><p>Past -› -ja</p><p>Figure 27. Tense and Aspect of Verb Suffixes</p><p>Just characterizing the Arawak verb suffixes in terms of tense and aspect features does not</p><p>tell how they should be used nor how they translate into another language, like English, in a</p><p>consistent and straightforward way. Tense and aspect in some of the forms interact with the</p><p>type of situation described by the verb to give a composite meaning slightly different from</p><p>what one might expect. For example -ka ‘present perfective’ relates a stative or event verb to</p><p>the (relative) present. Its aspect views the situation from the outside as a completed whole</p><p>without regard to internal composition. When this affix is applied to stative verbs, it expresses</p><p>a situation which, in English, would be translated by the present tense.3</p><p>104 Aspectual Particles and the Contribution of Discourse to Arawak Syntax</p><p>3From this point onward in this chapter, the tense/aspect suffix glosses will reflect the analysis in Figure 27.</p><p>(237) a.Alokosia-ka de.</p><p>thirsty-PRES.PERF I</p><p>‘I am thirsty.’</p><p>b. Khareme-ka no.</p><p>black-PRES.PERF it</p><p>‘It is black.’</p><p>c. Bahy loko-ka-i.</p><p>house in-PRES.PERF-he</p><p>‘He is in the house.’</p><p>d. Kawa-ka-i.</p><p>absent-PRES.PERF-he</p><p>‘He is gone.’</p><p>If one applies the same -ka suffix to an event verb, however, the meaning one gets says</p><p>something about both the past and the present. The participants of such a verb are in the</p><p>(relative) present, in the state of having completed the action of the verb; and the effects of</p><p>the verb, if any, are still true. In that sense, it is in the present tense. On the other hand,</p><p>since the event is now complete, the time span for that action must, of necessity, have</p><p>taken place in the past. For a verb such as ka ‘bathe’,</p><p>conjunction</p><p>CONT continuative/continuous/progressive</p><p>CONTR contrastive</p><p>D Dutch</p><p>DESID desiderative</p><p>EPEN epenthetic (for rhythm or syllable pattern)</p><p>EXPECT expected</p><p>FUT future</p><p>HABIL habilitative</p><p>H/HUM human</p><p>IMPF imperfective</p><p>INCH inchoative</p><p>INDIC indicative</p><p>INFL inflection</p><p>INTERJ interjection</p><p>INSTR instrument</p><p>IO indirect object</p><p>LSAP left sentential adjunction position</p><p>LOC generalized location, at</p><p>x</p><p>M/MASC</p><p>n</p><p>masculine</p><p>noun</p><p>NESS necessitative</p><p>NGEN noun generalizer</p><p>NH non-human</p><p>NM</p><p>num</p><p>non-masculine</p><p>number</p><p>OBJ</p><p>p</p><p>object</p><p>particle</p><p>PERF perfect, perfective</p><p>PL plural</p><p>PLACE derive place noun from other noun</p><p>POSS</p><p>pp</p><p>possessed</p><p>postposition</p><p>PRES present</p><p>PRIV</p><p>pro</p><p>privative</p><p>pronoun</p><p>PRO pronominal</p><p>PRON</p><p>quant</p><p>qw</p><p>rp</p><p>pronoun</p><p>quantifier</p><p>question word</p><p>relative pronoun</p><p>SG/SING</p><p>SP</p><p>ST</p><p>singular</p><p>Spanish</p><p>Sranan Tongo</p><p>SUB subordinate, nominalizer</p><p>SUBJ subject</p><p>THING nominalizer (an instrument)</p><p>tw time word</p><p>UNEXP</p><p>vd</p><p>vi</p><p>vs</p><p>vt</p><p>unexpected</p><p>verb ditransitive</p><p>verb intransitive</p><p>verb stative</p><p>verb transitive</p><p>WH.OBJ/WH.O object-relativizer</p><p>WH.SUBJ/WH.S subject-relativizer</p><p>Abbreviations xi</p><p>Part 1</p><p>Grammar</p><p>Chapter 1</p><p>Introduction</p><p>Arawak, known as Lokono Dian ‘people’s talk’ by its speakers, is the mother tongue of</p><p>at least 700 Amerindians of Suriname, South America, and is also spoken by an unde-</p><p>termined number of Arawaks in Guyana and French Guiana, and may extend into east-</p><p>ern Venezuela. Many more people claim to be Arawaks, or are of Arawak descent, but</p><p>no longer speak the language. In Suriname and Guyana all speakers are older adults</p><p>(Lewis 2009:305).</p><p>According to George Huttar (personal communication following a visit to the Arawak</p><p>area of Suriname in 2009), in the villages relatively accessible to the capital and to major</p><p>roads, it is those in their fifties and older who are fully fluent; younger adults understand</p><p>Arawak well but do not speak it well enough to use it with their children. It is possible that</p><p>in extreme western and extreme eastern Suriname there are some children who are native</p><p>speakers of Arawak.</p><p>Arawak is universally regarded as belonging to the Arawakan language family (see</p><p>Figure 1), which is one of the most widespread families found in South America (see</p><p>Noble 1965; Ruhlen 1975; Payne 1991; Aikhenvald 1999) and which formerly was also</p><p>widespread in the Caribbean (see Taylor 1977; Olsen 1974). In fact, people speaking a</p><p>form of Arawak very close to what is described in the following pages may have been</p><p>among the “Indians” whom Columbus met on his first journey to the New World</p><p>(Taylor 1977; Olsen 1974).</p><p>2</p><p>Western</p><p>Amuesha (Yaneshaø)</p><p>Chamicuro</p><p>Central</p><p>Mehinaku</p><p>Parecís</p><p>Waurá</p><p>Yawalapití</p><p>Southern</p><p>Bolivia-Parana</p><p>Terêna</p><p>Bauré</p><p>Ignaciano</p><p>Trinitario</p><p>Purús</p><p>Apurinã</p><p>Iñapari</p><p>Mashco Piro</p><p>Manchinere</p><p>Yine (Piro)</p><p>Kampan</p><p>Asháninka</p><p>Ashéninka</p><p>Caquinte</p><p>Matsigenka</p><p>Nanti</p><p>Nomatsiguenga</p><p>Eastern</p><p>Palicur</p><p>Northern</p><p>Wapishana</p><p>Caribbean</p><p>Garífuna</p><p>TA-Arawakan</p><p>Lokono (Arawak)</p><p>Guajiro (Wayuu)</p><p>Paraujano</p><p>Taino</p><p>Inland</p><p>North-Amazon</p><p>Resígaro</p><p>Río Negro</p><p>Achagua</p><p>Baniwa of Içana</p><p>Cabiyarí</p><p>Curripaco</p><p>Piapoco</p><p>Tariana</p><p>Yucuna</p><p>Yavitero</p><p>Figure 1. Internal Classification of Arawakan Languages (adapted from Payne 1991:489)</p><p>Introduction 3</p><p>1.1 General Comments about Arawak</p><p>Typologically, Arawak is primarily a right-branching, SVO (subject-verb-object) language,1</p><p>but with postpositions rather than prepositions. With few exceptions, adjectives and other</p><p>noun modifiers precede the nouns modified. The subject of a clause is obligatory except in</p><p>some clauses that seem equivalent to English infinitival clauses. In other words, Arawak is a</p><p>configurational and non-pro-drop language. Morphologically, Arawak is agglutinative. For ex-</p><p>ample, one class of verbs has a class of prefixes and at least eight ordered classes of suffixes.</p><p>1.2 Previous Studies of Arawak</p><p>Although there are numerous Arawak word lists and transcriptions, and descriptive state-</p><p>ments about Arawak, some dating back to as early as 1598 (Brinton 1871:1), at the time of</p><p>writing no adequate description of Arawak was available in the literature. Available pub-</p><p>lished sources fall into two groups: outdated studies, and recent, but limited ones. This is</p><p>not to imply that either the older or the more recent studies were or are poorly done. The</p><p>older studies were as complete as the missionaries, anthropologists, and linguists of that</p><p>day could make them, given the state of linguistics (or philology) then and given the focus</p><p>of interest which the writers brought to their work. The more recent studies are limited</p><p>only because the scopes of the studies were explicitly very limited, or because the research</p><p>time was limited. In neither the older nor more recent studies did the investigators attempt</p><p>to relate their observations to phrase or sentence structure.</p><p>The best and most complete example of the older studies is de Goeje (1928). It deals with</p><p>some of the major lexical and morphological classes and discusses at length some interest-</p><p>ing observations about sound symbolism in the language. Although much of the classifica-</p><p>tion and analysis done in the book is outdated, the book contains a wealth of information</p><p>in its examples. Even here, however, one must exercise caution since examples are drawn</p><p>from no fewer than 66 works spanning two centuries, in addition to de Goeje’s own field-</p><p>work. Because de Goeje worked almost completely from published sources,2 and almost all</p><p>the authors of those sources were no longer living at the time he wrote, he was at a great</p><p>disadvantage when it came to assigning phonetic values to transcriptions and to determin-</p><p>ing glosses for many of the words and morphemes. This is reflected throughout his work</p><p>and leads to literally scores of errors such as overdifferentiating forms. For example, he</p><p>lists adi with a meaning of ‘upon (in an abstract sense)’ (p. 125) and a word aji with a</p><p>meaning of ‘more than’ (p. 126). However, these forms were transcribed by different</p><p>sources who apparently used different orthographies. As a matter of fact, these forms are</p><p>identical. Arawak palatalizes /d/ preceding /i/; thus, both forms are transcriptions of the</p><p>postposition [ad‚i] /adi/ ‘more than or above’. In addition to these transcription problems,</p><p>the mixing of Arawak from different times and sometimes from very different locations</p><p>(e.g. Trinidad, as well as Guyana and Suriname) often results in a confused picture.</p><p>More recent studies have been published primarily in the International Journal of Ameri-</p><p>can Linguistics by authors such as Nancy Hickerson and Douglas Taylor between 1953 and</p><p>1977 (see the bibliography). In addition, there exists an insightful article by van Renselaar</p><p>and Voorhoeve (1962). In all cases, the scope of these studies is very narrow. The authors</p><p>restricted themselves to dealing almost exclusively with individual aspects of phonology,</p><p>4 Introduction</p><p>1See sections on stative sentences (3.2.3) for exceptions.</p><p>2His fieldwork in Suriname was limited to approximately two weeks “to clear up several doubtful points” (de</p><p>Goeje 1928:4).</p><p>morphology, and ethnography. Any information as to phrase or clause structure must be</p><p>gleaned from their examples. An additional limitation of the more recent studies is that</p><p>they were generally based on very limited fieldwork. Hickerson’s data were collected in a</p><p>six-month period of work with speakers of the language and are combined with (sometimes</p><p>questionable) analysis and data from the de Goeje volume mentioned above (Hickerson</p><p>1953:181). Van Renselaar and Voorhoeve’s article was based on three months of intermit-</p><p>tent work with an Arawak speaker in Paramaribo, the capital of Suriname, and two days in</p><p>an Arawak village (p. 328 footnote). Taylor’s data were collected in periods totaling about</p><p>15 months between 1967 and 1969 (Taylor 1970a:199 footnote). Of all the recent studies,</p><p>Taylor’s articles were particularly helpful to me in the initial phases of studying Arawak.</p><p>However, as work progressed, shortcomings became apparent. For example, several</p><p>conclusions with</p><p>where the states before (e.g. dirty)</p><p>and after (e.g. clean) can be viewed as different, the Arawak present perfective can be</p><p>translated in a straightforward way by the English present perfective.</p><p>(238) Da-ka-ka.</p><p>I-bathe-PRES.PERF</p><p>‘I have bathed.’</p><p>However, the English translation of the Arawak present perfective of an event verb such as</p><p>yjin ‘to weep’, where a change of state is less clearly evident, almost makes it seem as if -ka</p><p>is a past tense suffix. That is, in most situations where it occurs, it is more naturally trans-</p><p>lated by the English past tense.</p><p>(239) Th-yja-ka.</p><p>she-weep-PRES.PERF</p><p>‘She wept.’</p><p>Nevertheless, for Arawak, what is in focus is that, at the (relative) present moment, the</p><p>person is in the state of having done the action of weeping.</p><p>The suffixes labeled ‘Imperfective’ in Figure 27 also deserve some comments. As was men-</p><p>tioned above, each of these suffixes views the situation from the inside—that is, from the middle</p><p>of the action of the situation. This, again, interacts with the type of situation being described, as</p><p>well as with the tense of the situation. The present imperfective suffix -bo views the action ex-</p><p>pressed by an event verb from the inside in the present. This gives a continuous meaning.</p><p>(240) Da-dalhida-bo.</p><p>he-run-PRES.IMPF</p><p>‘He is running.’</p><p>5.1 Tense/Aspect Suffixes and Particles 105</p><p>However, when this suffix is applied to a stative verb, where no action is inherent in the</p><p>verb itself, it gets the progressive meaning of being in the state expressed by the verb,</p><p>where that state is intensifying.</p><p>(241) Alokosia-bo de.</p><p>thirsty-PRES.IMPF I</p><p>‘I am getting thirstier and thirstier.’</p><p>This latter meaning is close to that which is expressed by the future imperfective suffix</p><p>-bia. If this suffix is applied to a stative verb, it has an inchoative meaning. The state ex-</p><p>pressed by the verb is not present yet, but will be coming or is in the process of coming</p><p>into existence.</p><p>(242) Alokosia-bia de.</p><p>thirsty-FUT.IMPF I</p><p>‘I am getting/will be getting thirsty.’</p><p>The use of this suffix does not imply, however, that the state expressed by the verb will</p><p>ever be reached (as -fa ‘future perfective’ does.) This is true when it is used with event</p><p>verbs also. In fact, the uncertainty of the outcome of the situation expressed by the verb</p><p>allows this aspect/tense to be exploited to express the concept of ‘in order to’ in Arawak.</p><p>(243) Ly-nekhebo-bo minkho, li-sikin-n-bia bokolho-ho ly-sa-be myn.</p><p>he-work-PRES.IMPF very he-give-SUB-FUT.IMPF cloth-NGEN his-child-PL to</p><p>‘He is working hard in order to give his children clothes.’</p><p>5.2 Tense/Aspect in Narrative Discourse</p><p>One of the problems in describing the tense/aspect verb suffixes in Arawak is that, while</p><p>their meanings seem to be clear in isolated utterances, yet in the context of other sen-</p><p>tences, their meanings seem to shift. For example, the present imperfective, future perfec-</p><p>tive, and imperfective suffixes -bo, -fa and -bia, respectively, are found in narratives where</p><p>they are all clearly relating past situations when the location of the situation on a time line</p><p>is considered relative to the moment of speech. Thus in the Bus Story, just at the point the</p><p>bus starts breaking down, all three of the above suffixes and the simple past and present</p><p>perfective occur within the space of three adjacent sentences.</p><p>(244) a.Taha Java-nro wa-kisi-KA osa-BIA.</p><p>far.away Java-to we-try-PRES.PERF go-FUT.IMPF</p><p>‘We tried to go all the way to Java (another village in the interior).’</p><p>b. Wakhaja-› kho w-osy-n atynoa khona balhin.</p><p>bad-PAST.PERF not we-go-SUB at.first on although</p><p>‘(Compared to what would happen,) we did travel well at first.’</p><p>c. Ma to wa-tatonoan-BO khi, thy-boado-FA to falhetho-dalhidi-koana w-abo.</p><p>but the we-be.far.away-PRES.IMPF thusly it-break-FUT.PERF the white.man-run-thing-us-with</p><p>‘Although, when we were getting far away from home, it broke down, the bus, on us.’</p><p>106 Aspectual Particles and the Contribution of Discourse to Arawak Syntax</p><p>As mentioned earlier, a narrative is built around a series of events. Progress in the story</p><p>can be viewed in terms of moving the relative event pointer (‘E’ in Figure 26) forward (to</p><p>the right) on the time line.</p><p>At the point that an author or speaker starts a narrative, the relative event pointer (E) is</p><p>located at the same position on the time line as the moment of speech (S). The author can</p><p>then use one of two means to move E relative to S. One of these means is to use an explicit</p><p>time adverbial such as miaka ‘yesterday’ or an expression such as ‘one Sunday’. For exam-</p><p>ple, in the Bus Story, the author starts with</p><p>(245) Aba sondakha mothia ...</p><p>one Sunday morning</p><p>‘One Sunday morning ...’</p><p>The other means is to use an absolute tense particle with or without a time adverbial to further</p><p>specify the time. For example, other stories establish their starting points as follows:</p><p>(246) a.The Jaguar Story:</p><p>Abahan koba, wakharo sabo kho to ...</p><p>once long.ago now more not is</p><p>‘Once, a very long time ago ...’</p><p>b. The Bomb Story:</p><p>Abahan, bikhidolia d-a-n kha ...</p><p>once, young I-dummy.verb-SUB time</p><p>‘Once, when I was young ...’</p><p>c. The Tapir Story (oral):</p><p>Aba koba d-osa-› koba ...</p><p>one long.ago I-go-PAST.PERF long.ago</p><p>‘Once, a long time ago, I went ...’</p><p>Once the relative event pointer E has been established, some clauses cause movement of E, while</p><p>others do not. The tense/aspect suffixes seem to be crucial in determining this movement. For</p><p>example, the suffix -bo ‘present imperfective’ can be used nearly anywhere in a discourse when</p><p>the author intends to relate an event that occurs over a span of time but does not want to advance</p><p>the pointer. Clauses with this affix tend to convey the setting up of explanatory information.</p><p>Thus in the Jaguar Story, the author mentions going to the creek near which he rested, and at</p><p>that point he adds, by way of explanation, that there is where he was working.</p><p>(247) a.D-osa-› Korobali-nro thy-n-ba oniabo.</p><p>I-go-PAST.PERF Korobali.creek-toward drink-SUB-AWAY water</p><p>‘I went over to the Korobali creek to drink water.’</p><p>b. Jon maria nekhebo-thi-na-BO-da de.</p><p>there area work-WH.SUBJ-UNEXP-PRES.IMPF-EPEN I</p><p>‘Near there I happened to be working.’</p><p>5.2 Tense/Aspect in Narrative Discourse 107</p><p>A bit later in the same story, after the brother-in-law and his grandchildren had come to</p><p>the field, the author says:</p><p>(248) a.Ken na-lhyka-BO sikalho.</p><p>and they-cut-PRES.IMPF sugarcane</p><p>‘And they were cutting-BO sugarcane.’</p><p>b. De kho amadiaro khonan-ra-BO.</p><p>I not nothing about-expected-PRES.IMPF</p><p>‘I wasn’t-BO (thinking) about anything’</p><p>c. Da-nekhebo ron khonan-thi-BO-da ba.</p><p>my-work only about-WH.SUBJ-PRES.IMPF-EPEN also</p><p>‘I was-BO only (thinking) about my work’</p><p>d. Siokhanin khi, abare l-a-› minkho simaka-n</p><p>little.while thusly suddenly he-dummy-PAST.PERF much yell-SUB</p><p>li d-orebithi...</p><p>the my-brother.in.law</p><p>‘After a little while of this, suddenly my brother-in-law let out-PAST.PERF a great yell.’</p><p>In this last passage, only the last sentence causes movement along the time line. The cut-</p><p>ting of the cane, working in the field, and thinking are all part of the background or back-</p><p>drop upon which the central events happen. This means that the various tense/aspect</p><p>suffixes seem to have to do not only with movement or lack of movement along the time</p><p>line, but also with the types of information conveyed.</p><p>5.2.1 Foreground and Background Information</p><p>A number of investigators (e.g. Grimes 1975; Longacre 1976 and 1983; Hopper 1979) have</p><p>documented various types of information in a discourse. One of the most widely recognized</p><p>distinctions is between what may be called “foreground” and “background” information.4</p><p>It is evidently a universal of narrative discourse that in any extended text an</p><p>overt distinction is made between the language of the actual story line and the</p><p>language of supportive material which does not itself narrate the main events.</p><p>(Hopper 1979:213)</p><p>Those parts of a narrative which belong to the skeletal structure of the discourse (e.g. the</p><p>temporal succession of events in a narrative)</p><p>are the “foreground,” while those which do</p><p>not belong to the skeletal structure are “background.”</p><p>Hopper (e.g. 1979, 1982) and others (e.g. Jones and Jones 1984; Li, Thompson, and</p><p>Thompson 1982) have documented a number of languages in which there is a strong corre-</p><p>lation between the aspect of sentences and whether they present foreground or background</p><p>information. Sentences in the perfective aspect almost always seem to present foreground</p><p>information, while imperfective sentences are associated with background information.</p><p>This is not to say these are the only signals for foregrounding or backgrounding. For exam-</p><p>ple, Hopper (1979) also discusses the correlation of these concepts with word order and</p><p>108 Aspectual Particles and the Contribution of Discourse to Arawak Syntax</p><p>4Terminology for these types of information varies. For example, Longacre (1984:14ff.) calls these “main line”</p><p>and “supportive,” respectively.</p><p>voice in a number of languages. Nevertheless, when a language has a perfective-</p><p>imperfective contrast, it seems to be the case that the imperfective aspect is used to relate</p><p>background information.</p><p>If one looks at the use of the various tense/aspect suffixes in Arawak, there does seem to</p><p>be a very strong tendency for the imperfective to be used for background information. Ex-</p><p>amples above already illustrate the use of the present imperfective suffix -bo to present de-</p><p>scriptive expansions of events concurrent with the foreground or main narrated event.</p><p>This is exactly parallel to observations Hopper (e.g. 1979:114) makes about Swahili and</p><p>other languages.</p><p>The difference between the sentences in the foreground...and the ones in the</p><p>background...has to do with sequentiality. The foregrounded events succeed</p><p>one another in the narrative in the same order as their succession in the real</p><p>world; it is in other words in iconic order. The backgrounded events, on the</p><p>other hand, are not in sequence to the foregrounded events, but are concurrent</p><p>with them. Because of this feature of simultaneity, backgrounded events usu-</p><p>ally amplify or comment on the events of the main narrative. (Hopper</p><p>1979:214)</p><p>5.2.2 Other Kinds of Information in a Discourse</p><p>Like Hopper, Grimes (1975) also distinguishes the main succession of events in a narra-</p><p>tive from other information. However, his taxonomy of those kinds of information is finer</p><p>grained. In particular, he (1975:51–70) distinguishes the following types of information in</p><p>a narrative:</p><p>1. Setting Information: when, where, and under what circumstances actions take</p><p>place.</p><p>2.Background Information: information which is not part of the narrative itself, but</p><p>stands outside it and clarifies it.</p><p>3.Evaluative Information: information which tells how the speaker feels about the</p><p>state of the world at a particular point in the narrative.</p><p>4.Collateral Information: information which, instead of telling what did happen, tells</p><p>what did not happen.</p><p>Grimes points out that each of these types of information in a particular language may in-</p><p>volve distinctive grammatical constructions. For example, he mentions that setting infor-</p><p>mation typically involves time and locative expressions, and collateral information often</p><p>involves negatives, adversatives, and questions such as yes-no questions. Tense displace-</p><p>ment (i.e. relative tense) is also characteristic of certain types of information. For example,</p><p>Grimes (1975:77ff.) points out that it is characteristic of the antecedent events and fore-</p><p>shadowing used in presenting background information. Also, collateral information “in-</p><p>volving questions and predictions regularly signals displacement into the future” (p. 77).</p><p>In Arawak, the suffix -bia ‘future imperfective’ seems to be associated with background</p><p>information (in Grimes’ sense) of the foreshadowing type. That is, it is generally used with</p><p>statements of very generic events which then provide the framework within which the ac-</p><p>tual succession of events in the narrative are presented. For example, it is used twice in</p><p>the Bus Story. One of these times is in the last sentence of the introduction, just as the trip</p><p>is about to start:</p><p>5.2 Tense/Aspect in Narrative Discourse 109</p><p>(249) Taha Java-nro wa-kisi-ka osa-BIA.</p><p>far.away Java-toward we-try-PRES.PERF go-FUT.IMPF</p><p>‘We tried to go all the way to the village of Java.’</p><p>All the events following this sentence, up to the breakdown of the bus, are covered by the</p><p>word ‘go’ to which the -bia is attached. The second occurrence of this suffix is just before</p><p>the return home:</p><p>(250) Ken wa-sifoda-NBIA-the.</p><p>and we-turn.around-FUT.IMPF-BACK</p><p>‘And we started back.’</p><p>Again, the events following this sentence represent a spelling out in detail of the going</p><p>back. Similarly, in the Jaguar Story, the sentence introducing the sequence concerned with</p><p>the successful killing of the jaguar is as follows:</p><p>(251) Ken l-osy-NBIA li bikhidoliathi.</p><p>and he-go-FUT.IMPF the young.man</p><p>‘And the young man set off.’</p><p>The whole of the hunting sequence that follows may be subsumed under this sentence.</p><p>5.2.3 Tension in a Narrative and Tense/Aspect</p><p>As has already been implied, the various types of information are not evenly distributed</p><p>in a discourse. Thus, one obvious statement that could be made is that, in a narrative, one</p><p>would typically expect to find more setting information near the beginning of the narrative</p><p>as a whole, or near the beginning of major sections in the narrative, than in the middle of</p><p>the heat of the action. The distribution of other types of information is not as obvious.</p><p>Nevertheless, there are consistent patterns which emerge. For example, Labov and</p><p>Waletsky (1967) discuss the occurrence of what they call “evaluative” statements at the</p><p>suspension point in English between the complication part of a narrative and the resolu-</p><p>tion. One way to describe parts of a narrative and the distribution of various types of</p><p>information in them is in terms of plot structure.</p><p>A number of authors have dealt with plot structure. Perhaps one of the first to do a close</p><p>analysis was Propp (1928) who dealt with the structure of folk or fairy tales. More re-</p><p>cently, others such as Grimes (1975) and Longacre (1976, 1983) have dealt with plot on a</p><p>rather abstract level, and yet others (e.g. various articles in Longacre 1984) have published</p><p>studies about, and relating to, plot structure in specific languages.</p><p>Longacre (1976:197ff. and 1983:20ff.) posits the existence of both “surface struc-</p><p>ture” and “deep structure” plots and a mapping of the one to the other. The deep</p><p>structure plot is viewed in some sense as a language universal for narrative dis-</p><p>course.5 The specifics of the surface structure plot may have language-particular</p><p>characteristics, and may also show variation from narrative to narrative. In the fol-</p><p>lowing discussion, I assume an analysis of plot essentially like Longacre’s.</p><p>110 Aspectual Particles and the Contribution of Discourse to Arawak Syntax</p><p>5This is not to exclude other discourse genres. “Something like plot characterizes other forms of discourse than</p><p>narrative” (Longacre 1976:212). For example, he mentions: “There are plot-like elements in procedural</p><p>discourse. We may think of the whole procedural discourse as reflecting a struggle to accomplish the goal of</p><p>discourse, to carry through an activity, or to produce a product” (Longacre 1983:38).</p><p>One of the most universally mentioned and commented-upon features of a plot is the pro-</p><p>gressive (sometimes steady, sometimes episodic) building toward a climax or peak. The char-</p><p>acteristics of this peak have been well documented for a number of languages and include</p><p>things such as heightened vividness, changes of pace, changes in average sentence length, con-</p><p>centration of participants, and shifts in tense or person orientation (e.g. Longacre 1976, 1984;</p><p>Grimes 1975). The building toward the peak is characterized by Longacre and others (e.g.</p><p>Jones and Jones 1984; Walrod 1984) as a “knotting up” or “building of tension.” What is</p><p>meant by these terms is a combination of rather psychological-sounding</p><p>factors such as excite-</p><p>ment, complication, anticipation, and puzzlement. Although these sound ephemeral, Arawak</p><p>speakers use several concrete devices to bring them about.</p><p>One of these devices is to use contrastive constructions or constructions which denote</p><p>breaks in expectancy chains (cf. Longacre 1976:150ff). For example, note the use of balhin</p><p>‘although’ and ma ‘but’ in the following passage taken from the Bus Story.</p><p>(252) a.Wakhaja-› kho w-osy-n atynoa khona BALHIN.</p><p>bad-PAST.PERF not we-go-SUB at.first on although</p><p>‘(Compared to what would happen,) we did travel well at first.’</p><p>b. MA to wa-tatonoa-n-BO khi, thy-boado-fa to</p><p>but the we-be.far.away-SUB-PRES.IMPF thusly it-break-FUT.PERF the</p><p>falhetho-dalhidi-koana w-abo.</p><p>white.man-run-thing us-with</p><p>‘But when we were getting far away from home, it broke down, the bus, on us.’</p><p>In the Jaguar Story, when the author is asked for his gun, but on that particular day just</p><p>happened to have left it at home, the reader is even alerted to the fact that this was not his</p><p>usual practice.</p><p>Another tension-building device used is to highlight what might have been (or should</p><p>have been or would be) with negative statements and statements implying something other</p><p>than the apparent situation. This corresponds well to Grimes’ (1975:64ff) collateral infor-</p><p>mation. Thus in the Bomb Story, the author tells of playing with the bomb in blissful un-</p><p>awareness of the danger:</p><p>(253) a.Ma we kho etha-bo amaha-n-da no.</p><p>but we not know-PRES.IMPF be.what-SUB it</p><p>‘But we didn’t know what it was.’</p><p>b. ... sa thiake th-a-bo wa-myn.</p><p>good seemingly it-dummy-PRES.IMPF us-BEN</p><p>‘... it seemed good to us.’</p><p>Later in the story, he relates returning to the bomb and playing with it again:</p><p>(254) W-eitha-na kho odaha khona to wa-birabirady-n-bo.</p><p>we-know-UNEXP not death on the we-play.around-SUB-PRES.IMPF</p><p>‘We didn’t know (but should have) that we were playing around with death.’</p><p>In all these tension-building passages, in addition to the negatives, counter expectation</p><p>particles and suffixes, etc., one also finds a similarity in aspect. That is, all the passages</p><p>5.2 Tense/Aspect in Narrative Discourse 111</p><p>contain frequent occurrences of the present imperfective suffix -bo. This is consistent with</p><p>the fact that they do not present main events (i.e. foregrounded information). However,</p><p>foregrounded events can also contribute toward the building of tension.</p><p>One of the puzzles with regard to the use of the tense/aspect suffixes in Arawak has been</p><p>the use of the future perfective suffix -fa in discourse.6 Unlike clauses with the imperfective</p><p>suffixes which relate background (including foreshadowing), setting, and collateral infor-</p><p>mation, clauses with -fa seem to represent foreground information—they relate the main</p><p>events. However, -fa clauses are not evenly distributed in a discourse. They almost all oc-</p><p>cur just before the peak of a story or episode. My feeling is that using -fa in clauses is an-</p><p>other tension-building device. For example, in the Bomb Story, after finding the bomb,</p><p>playing with it, leaving it behind to go fishing, and catching fish (all of which are low-</p><p>tension), the author suddenly uses -fa a number of times in relating the final events leading</p><p>up to the explosion. He uses it in the sentences telling of their arrival at the place they had</p><p>left the bomb, his brother carrying it, and lastly the explosion itself.</p><p>(255) a.Ken kho, w-andy-FA jontho w-eibin to amathali wa-boroanoa-da.</p><p>and not we-arrive-FUT.PERF there.where we-leave.behind the thing we-save-EPEN</p><p>‘And then it was that we arrived there where we had left the thing we had saved.’</p><p>b. De nakaratoa th-abo, ken jontho methe-n-da de,</p><p>I hauled it-INSTR and there.where tired-SUB-EPEN I</p><p>li d-okhithi nykhy-n-FA da-dikhi-da no</p><p>the my-younger.brother carry-SUB-FUT.PERF me-behind-EPEN it</p><p>‘I hauled it, and when I got tired, my brother carried it behind me (i.e. the two carried</p><p>it together).’</p><p>c. Ken kho, thy-tholady-FA to th-andy-n holholho diakon.</p><p>and not it-explode-FUT.PERF the it-arrive-SUB ground on</p><p>‘And then, it exploded when it touched the ground.’</p><p>These sentences are interspersed with other tension-building collateral and evaluative</p><p>sentences. Immediately following the last of the above sentences is the actual peak of the</p><p>narrative: the explosion of the bomb and the immediate aftermath. It is as though the use</p><p>of -fa imparts a sense of anticipation of what is to come.</p><p>The tension-building function of the use of -fa ‘future perfective’ prior to the peak of a narra-</p><p>tive becomes clearer when it is contrasted with the use of its present counterpart, the suffix -ka</p><p>‘present perfective’. Like -fa, -ka appears in clauses relating foreground information. Unlike</p><p>-fa, however, clauses with -ka occur in low-tension portions of a narrative. For example, in the</p><p>Bomb Story, the first episode consists of finding the bomb, playing with it, subsequently leav-</p><p>ing it to go fishing, and fishing. From the point that the bomb is left behind (i.e. after the most</p><p>tense part of the first episode) through the fishing scene, up to the point of the arrival back to</p><p>the place the bomb was left, the author uses -ka. For example, the two clauses below taken</p><p>from this section would be just as acceptable (but not as dramatic) if the -ka were left off.7</p><p>112 Aspectual Particles and the Contribution of Discourse to Arawak Syntax</p><p>6The suffix -fa does not occur in all narratives; but when it occurs, its usage seems to be consistent.</p><p>7In some cases, such as in sentences with stative verbs, the use of -ka is required. For example,</p><p>De ron ka-bode-ka.</p><p>I only ATTR-hook-PRES.PERF</p><p>‘Only I had a hook.’</p><p>(256) a.Da-bodeda-KA-da.</p><p>I-fish-PRES.PERF-EPEN</p><p>‘I fished (with a hook)’</p><p>b. Tho-toka khan-KA da-myn.</p><p>they-peck diminutive-PRES.PERF me-BEN</p><p>‘They sort of bit for me.’</p><p>What is very striking is that immediately following the sequence of clauses with -ka</p><p>is the previously related series of -fa sentences, and thus there is a sharp contrast be-</p><p>tween them. In terms of the relative event pointer, just before the author reaches the</p><p>peak of a narrative, he seems to suspend its movement along the time line.8 The partic-</p><p>ular temporal location he “parks” himself at is just before the most tension-filled events</p><p>are about to occur. From this vantage point, he then describes the situation, looking</p><p>backward at low-tension events and forward in time to the events directly leading to</p><p>the peak. Then, suddenly— Boom! We are in the midst of the peak.</p><p>(257) Boemmm!! Sioko kho-tho thy-thoradyn dase.</p><p>boom small not-WH.SUB it-explode exclamation</p><p>‘Boom!! Boy, was it a big explosion.</p><p>The Story concludes with -ka as the last tense-aspect suffix.</p><p>5.2 Tense/Aspect in Narrative Discourse 113</p><p>8This is perhaps another manifestation of something like the Labov and Waletsky (1974) “point of suspension.”</p><p>Chapter 6</p><p>Conclusion</p><p>As stated in the introduction, the purpose of this study is primarily to provide a general</p><p>description of Arawak as it is spoken in Suriname, South America. There are many limit-</p><p>ing factors in such an undertaking, not the least of which are time and energy. For these</p><p>and many other reasons, the preceding chapters are incomplete and, probably, flawed in</p><p>many respects. Nevertheless, the hope is that it provides enough of a glimpse into this rel-</p><p>atively undescribed language to make it useful as a testing ground for linguistic theories of</p><p>a more abstract or general nature.</p><p>6.1 Summary</p><p>In the following paragraphs, I summarize some of the more interesting aspects of Arawak</p><p>syntax and semantics that have come to light in the course of this study.</p><p>Typologically, Arawak is primarily a right-branching SVO language, except that stative</p><p>and attributive sentences have a VS pattern. Most noun modifiers precede their heads, and</p><p>the language has postpositions, rather than prepositions. Question words, relative pro-</p><p>nouns, and focused constituents appear at the left periphery of the sentence.</p><p>Arawak has both free and mophologically bound, pre-head and post-head pronouns.</p><p>The</p><p>pronouns are not marked for grammatical or semantic case, and they have singular and</p><p>plural first-, second-, and third-person forms. Arawak definite articles are essentially iden-</p><p>tical to the pronouns; and demonstratives incorporate the pronouns as their first</p><p>morphological component.</p><p>Arawak has a number and gender system which distinguishes the features [+/– human],</p><p>[+/– male], and [+/– plural]. The features [+/– human] and [+/– male] are affected by</p><p>the speaker’s viewpoint. The feature [+/– plural] is generally significant only for [+hu-</p><p>man] referents. This number and gender system is found in its fullest form in the third-</p><p>person pronouns. It is also evident to a lesser extent in articles and demonstratives, and it</p><p>affects the choice of nominalizing, pluralizing, and relativizing suffixes.</p><p>The Arawak counting system is a combination of base-five, base-ten, and base-twenty</p><p>numbers. Five is ‘one my hand’; ten is ‘two my hand’; fifteen is ‘one my hand on two my</p><p>hand’; twenty is ‘one man’. After this point, the pattern repeats.</p><p>(258) bian-loko-diako-bian-da-khabo-diako-bian</p><p>two-man-on-two-my-hand-on-two</p><p>‘fifty two’</p><p>114</p><p>Arawak distinguishes two main classes of verbs: event verbs and stative verbs. There ap-</p><p>pear to be no descriptive adjectives in Arawak; almost all concepts which would be ex-</p><p>pressed by adjectives in English are expressed by means of stative verbs in Arawak.</p><p>Syntactically, Arawak is a non-pro-drop configurational language.1 Arawak sentences can</p><p>have both a TOPIC position and a COMP-like one which I call LSAP (Left Sentence</p><p>Adjunction Position). Constituents in the TOPIC position bear no grammatical relationship</p><p>to the rest of the sentence, while those in the LSAP do—they are always associated with a</p><p>gap elsewhere in the sentence. This makes the LSAP seem very similar to an English</p><p>COMP. However, movement of question words, focused constituents, and relative pro-</p><p>nouns in Arawak is clause bounded. Arawak also has no generalized complementizer like</p><p>English ‘that’.</p><p>One of the more interesting aspects of Arawak flows from the description of what hap-</p><p>pens to an Arawak sentence when various constituents are fronted to the LSAP. Constitu-</p><p>ents such as the direct object, the indirect object, time phrases, and locational phrases can</p><p>be questioned or otherwise fronted to the LSAP without further consequences to the struc-</p><p>ture of the sentence. However, the questioning or focusing of manner adverbials or negated</p><p>verbs is accompanied by the obligatory insertion into the sentence of a semantically empty</p><p>“dummy verb,” to which the morphologically bound subject pronoun and tense/aspect</p><p>affixes are then attached.</p><p>Arawak has both pre-head and post-head relative clauses. Post-head ones generally seem</p><p>to be “heavier” than pre-head ones. Pre-head relative clauses never occur with relative pro-</p><p>nouns, while post-head ones optionally do. Subject and object relativization is accompa-</p><p>nied by the addition of special suffixes to the verb. Arawak, in general, does not allow</p><p>postposition stranding when objects of postpositions are questioned or relativized. How-</p><p>ever, the indirect object postposition myn can be stranded when its object NP is relativized.</p><p>Arawak has a set of six tense/aspect suffixes which, when analyzed along lines proposed</p><p>by Comrie (1976, 1985), seem to represent an intersection of the relative past, relative</p><p>present, and relative future tenses with the imperfective and perfective aspects. Arawak</p><p>also has several particles which represent absolute tense. In addition to simply conveying</p><p>temporal and aspectual information, the suffixes and particles are also used to highlight</p><p>different kinds of information in a discourse. That is, in narratives there seems to be a cor-</p><p>relation between the use of perfective-aspect suffixes with foreground information and the</p><p>use of imperfective-aspect suffixes with background information.</p><p>6.2 Areas Needing Further Research</p><p>There are a number of concerns which deserve fuller treatment than they are given in</p><p>this study. One of these relates to the syntax of verbs in Arawak. As mentioned in Section</p><p>2.4.1.1, Arawak event verbs have three stem forms: a basic stem, an a-stem, and an</p><p>oa-stem. In addition, event (as well as stative) verb stems may receive the causative suffix</p><p>-kyty. Each of these forms differs from the corresponding other ones either in the number</p><p>of arguments for which it is subcategorized or in the semantic relationship which holds be-</p><p>tween it and its arguments, or in both (in addition to the aspectual difference noted in Sec-</p><p>tion 2.4.1.1). However, it is not entirely clear how best to describe the regularities.</p><p>Another area needing further investigation is that of the use of the various forms of pro-</p><p>nominal and nominal reference in Arawak—both on the sentence level and on the dis-</p><p>course level. As was mentioned previously, the use of a full NP in subject position in</p><p>Arawak is usually restricted to the first time a participant or prop is introduced into a</p><p>6.2 Areas Needing Further Research 115</p><p>1See Chomsky 1982a for explanations of these terms.</p><p>discourse. After that, the speaker uses an appropriate pronoun, or a pronoun with an ap-</p><p>positive noun phrase if the pronoun alone would be ambiguous. In either case, the pro-</p><p>noun may be either morphologically bound or morphologically free. A morphologically</p><p>bound pronoun tends to be used when its antecedent is the last mentioned noun or pro-</p><p>noun having the same number and gender, whereas the equivalent morphologically free</p><p>pronoun tends to be used when its antecedent is not the last mentioned noun or pronoun,</p><p>but has, nevertheless, already been introduced into the discourse.</p><p>This description of pronominalization is obviously not complete. In the area of sentence</p><p>syntax, more work needs to be done on the description of various co-reference restrictions</p><p>and possibilities. The contribution of discourse structure on pronominalization also needs</p><p>much more work. The notions of TOPIC and FOCUS may be useful in this regard.</p><p>Work also remains to be done in the area of morphology. In particular, words used ad-</p><p>verbially contain several suffixes simply glossed ‘ADV’ in this study. The differences be-</p><p>tween these suffixes need further investigation. There are also unglossed, unanalyzed,</p><p>recurring partials which may be found in, for example, some of the illustrative sentences in</p><p>the lexicon (Part 2). In many cases, this is a reflection of the fact that it is often difficult to</p><p>detect the difference between sequences of morphemes which have become lexicalized and</p><p>sequences of morphemes which represent currently productive processes.</p><p>116 Conclusion</p><p>Part 2</p><p>Lexicon</p><p>A Short Lexicon of Suriname Arawak</p><p>The lexicon in the following pages contains some of the more common words used in</p><p>day-to-day speech by Arawaks. It is by no means complete, and the words included were</p><p>chosen randomly from field notes. An effort has been made, however, to include the words</p><p>occurring elsewhere in this study.</p><p>The illustrative sentences in this lexicon were primarily supplied by Nelis M.</p><p>Biswane, a resident of the Arawak village of Cassipora and a mother-tongue speaker of</p><p>Arawak. The sentences were originally intended to be incorporated into a dictionary</p><p>for Arawaks, not for non-speakers of the language. This means that many of the illus-</p><p>trations actually use derived forms of the word in question, rather than the word in its</p><p>most simple form.</p><p>It should be noted that Arawak has no firm writing tradition. Perhaps because of this,</p><p>many words have alternate pronunciations and, in this lexicon, alternate spellings. It</p><p>should also be noted that, because of vowel cluster reduction, when a prefix is added to a</p><p>word beginning with a vowel, it is difficult to know how best to insert hyphens between</p><p>the different morphemes in sample sentences. In the transcriptions, prefixes sometimes ap-</p><p>pear to have a different final vowel than expected, and word stems beginning with vowels</p><p>often have a different initial vowel</p><p>or lack their initial vowel altogether.</p><p>An effort has been made to include an indication of the lexical class for each word as fol-</p><p>lows: vs = verb stative; vi = verb intransitive; vt = verb transitive; vd = verb</p><p>ditransitive; n = noun; pp = postposition; art = article; pro = pronoun; quant = quanti-</p><p>fier; num = counting number; conj = conjunction; p = particle; rp = relative pronoun;</p><p>qw = question word; tw = time word.</p><p>The classification of verbs into intransitive, transitive, and ditransitive classes is incom-</p><p>plete. For example, some verbs which appear to be a-stem forms (i.e. they end in an) are</p><p>nevertheless classified as transitive.1 This reflects both the fact that it is often difficult to</p><p>find a context suitable to elicit the basic-stem form and the fact that the morphological dif-</p><p>ferences between the basic-stem and the a-stem is not manifested in many environments</p><p>(see Section 2.4.1.1.1).</p><p>The identification of plant and animal species is also incomplete. In most cases, they are</p><p>glossed with a Dutch (D:) or Sranan Tongo (ST:) translation equivalent. The lexicon begins</p><p>with alphabetized lists of preffixes and suffixes</p><p>118</p><p>1The a-stem of a verb is usually intransitive. See Section 2.4.1.1.1.</p><p>B(Y)-: you (singular), your (singular).</p><p>D(A)-: I, my.</p><p>H(Y)-: you (plural), your (plural).</p><p>K(A)-: ATTR, attributive, having.</p><p>L(Y)-: he, his.</p><p>M(A)-: PRIV, privative, without, not.</p><p>M(A)-: UNSPEC, unspecified subject (used when there is no subject prefix for</p><p>the dummy verb).</p><p>N(A)-: they [+human], their [+human].</p><p>TH(Y)-: she, her, it, its, they [–human], their [–human].</p><p>W(A)-: we, our.</p><p>wa- ... -the: let’s</p><p>-(A)RIA: AWAY, from, away from (short form of waria).</p><p>-BA: AWAY, motion away.</p><p>-BAHA: perhaps, maybe.</p><p>-BE: PL, pluralizer [+/– human].</p><p>-BERO: THING, derived noun.</p><p>-(N)BIA: INCH, inchoative, future imperfective, in order to, so that.</p><p>-BO: CONT, continuative, present imperfective.</p><p>-BO: pointing, specific.</p><p>-DA: EPEN, epenthetic syllable (added as last or penultimate syllable of pause</p><p>group to avoid two stressed syllables in a row).</p><p>-DA: verbalizer.</p><p>-FA: FUT, future, future perfective.</p><p>-HA: FUT, future, future perfective (alternate pronunciation of -fa).</p><p>-HV: NGEN, noun generalizer (where V is the same as the last vowel of the</p><p>word to which it is attached).</p><p>-I: EPEN, epenthetic vowel (sometimes added when suffix starting with n is</p><p>added to word ending in n).</p><p>-I: he, him.</p><p>-JA: AWAY, from, motion away (short form of waria and waja).</p><p>-JA: PAST.IMPF, past perfective.</p><p>-JA: POSS, possessed form of noun (spelled -ia after consonant, -a after i).</p><p>-KA: PERF, perfect, present perfective.</p><p>-KE: ADV, adverbializer.</p><p>-KHO: CONTR, contrastive, emphasizer.</p><p>-KO: ADV, adverbializer.</p><p>-KOANA(-HA) (nominalizer): thing, instrument. Kasipara matho balho kia-be to</p><p>nekhebo-koana-ha. “The machete and ax: those are tools.”</p><p>-KOMA: would, could.</p><p>-KYTY: CAUS, causative.</p><p>-LHIN: NOM, nominalizer (occupation, habitual activity).</p><p>-LI: NESS, necessitative, must.</p><p>-LI: NOM, nominalizer [+male].</p><p>-MA: HABIL, habilitative, can, may, be able.</p><p>-MA(N): EACH, individuated.</p><p>-N: BEN, benefactive (abbrev. of myn).</p><p>-N: LOC, locative, at (abbrev. of nin).</p><p>A Short Lexicon of Suriname Arawak 119</p><p>-N: POSS, possessed.</p><p>-N: she, her, it, they [–human], them [–human].</p><p>-N: SUB, subordinate, nominalized.</p><p>-NA: UNEXP, unexpected.</p><p>(N)BIA: INCH, inchoative, future inperfective, in order to, so that.</p><p>-NE: emphatic.</p><p>-NO: NOM, nominalizer [+human].</p><p>-NON: PL, pluralizer [+human].</p><p>-(N)RO: TOWARD, to (abbrev. of ninro).</p><p>-O: we, us.</p><p>-OA, -A: reflexive, passive (spelled -a after o).</p><p>-ONOA: reflexive, passive.</p><p>-RA: EXPECT, expected.</p><p>-RA: POSS, possessed.</p><p>-RE: ADV, adverbializer.</p><p>-REN: EXACT, exactly.</p><p>-(A)RIA: AWAY, from, away from (short form of waria).</p><p>-RO: ADV, adverbializer.</p><p>-RO: always.</p><p>-RO: NOM, nominalizer [–male].</p><p>-RO: TOWARD, to.</p><p>-RON: only.</p><p>-SIA: WH.OBJ, object relativizer.</p><p>-TA: verbalizer.</p><p>-THE: BACK, back, coming, motion approaching.</p><p>wa- ... -the: let’s</p><p>-THE: POSS, possessed.</p><p>-THI: DESID, desiderative.</p><p>-THI: WH.SUBJ, subject relativizer [+male].</p><p>-THO: WH.SUBJ, subject relativizer [–male].</p><p>-WA: the one(s).</p><p>-WA: own (spelled -a after o).</p><p>-WAJA: self.</p><p>›: PAST.PERF past perfective</p><p>ABA (quant): one, a. Aba emelia-tho dalhidi-koana da-jonto-fa. “I am going to buy</p><p>a new car.”</p><p>ABADAKHABO, BADAKHABO (quant, num): five (one-my-hand).</p><p>ABAHAN (tw): once, once upon a time, sometime.</p><p>ABALI (n): one [+male +human], someone [+male, +human].</p><p>ABAN (tw): once, one time. Aban koba osy-thi dia l-a tho-ja, ken l-oreda-n khan to</p><p>waboroko, ly-dykhysia-ha-da no. “Once he did as if he were leaving, and</p><p>rounding a small bend in the road, he spied on her.”</p><p>ABANBO (tw): sometime.</p><p>ABANON (n): someone, someone else.</p><p>ABAREN, BAREN (adv): suddenly, immediately. To da-dykhy-n abaren to ori</p><p>da-sibon: min-ka kho da-dyda-n. “When I suddenly saw a snake before</p><p>me, I jumped greatly.”</p><p>ABARO (num): one.</p><p>120 A Short Lexicon of Suriname Arawak</p><p>ABARO (n): one (non-male). Abaro ron osa-ma da-ma. “Only one (female) can</p><p>go with me (e.g. the car is small and there is room for only one).”</p><p>ABARO-DIAKO-ANYKY (num, quant): one and a half. Abaro-diako-anyky khisiba</p><p>wa-kona-n, w-anda Cordon waboroko amyn. “Walking one and a half</p><p>hours, we arrived at the Cordon Road.”</p><p>ABARYKY, ABYRYKY (n): other.</p><p>ABATHIAN, BATHIAN (quant, num): six.</p><p>ABO (n): back (body part). Kari-ka d-abo min kho. “My back hurts a lot. Pos-</p><p>sessed: d-abo = my back.</p><p>ABO (pp): with (instrumental), by means of. Aba ada lo-soka ly-kasiparan abo.</p><p>“He chopped a stick with his machete.”</p><p>ABOJA (n): peccary (species) (ST: pakira).</p><p>ABOLA, ABALA (n): bench. Tora d-abolan khan diako balytyro b-a. “Just sit on</p><p>my bench.” Possessed: d-abola-n = my bench.</p><p>ABON (pp): under. By-sika hala abon no. “Put it under the bench.”</p><p>ADA (n): wood, tree, stick. Aba firo-tho ada da-koban loko-ka, wadili-ka kho</p><p>da-soko-n no. “There is a big tree in my planting ground, I can’t chop it</p><p>(down).” Possessed: d-ada-n = my tree.</p><p>1. ada-byna: leaf of a tree</p><p>2. ada-dynabo: branch of a tree</p><p>3. ada-yda: bark of a tree</p><p>4. ada-sa: branch, young tree</p><p>ADA-DYNABO (n): branch (tree-arm). Ada-dynabo diakhodi halhanron</p><p>ajomyndi-tho khota-ha kona-ka. “All sorts of arboreal animals (i.e. those</p><p>which fly or climb) walk around on tree branches.”</p><p>ADAFE (n): black spider monkey (ST: kwatta).</p><p>ADAJALI (n): God. Adianke l-a san malhithi-n Adajali halhan amathali. “God made</p><p>everything very well.”</p><p>1. Adajali kasakabo: Sunday</p><p>ADAJAN (vs): old.</p><p>ADAKOTAN (vt): interrogate. B-andy farokha falhetho sibon, aba lokhodi-fa kho</p><p>th-adakota-n bo. “If you come before a white man, he is going to interro-</p><p>gate you in many ways.”</p><p>ADAKOTON (vd): ask, request. B-adakota li dinthi da-myn alikha l-osy-fa</p><p>jokhanro. “Ask uncle for me when he is going hunting.”</p><p>ADALI KHA (tw): dry season.</p><p>1. firo koro hadali: big/long dry season</p><p>2. awalhadalithe: short dry season</p><p>ADALI, HADALI (n): sun. Bokolho-ho thy-wata, to adali. “The sun dries clothes.”</p><p>ADI (pp): above, exceeding (used in comparisons).</p><p>ADIA (adv): very.</p><p>ADIANKEN (adv): very. Lira da-jothi adiankenma karin. “That (male) family</p><p>member of mine is very sick.”</p><p>1. adiakhanken: very (diminutive)</p><p>ADISA (n): cassava boat (to grate cassava in). D-ansa-ka d-adisara loko. “I grated</p><p>cassava in my cassava boat (canoe-like, hollowed-out log for grating</p><p>cassava in).” Possessed: d-adisa-ra = my cassava boat.</p><p>A Short Lexicon of Suriname Arawak 121</p><p>ADO(-HO) (n): roof. M-ado-n kha de, min-koma kho oni jojoto-n de. “If I were</p><p>without a roof, the rain would wet me greatly.” Possessed: d-ado = my</p><p>roof.</p><p>ADOTON (vt): cover, roof. Sare b-a adoto-n b-awa, onikhi thy-thebetha-ma b-adi.</p><p>“Cover yourself well, or when it rains it will drip on you.”</p><p>AFODO(-HO) (n): boss, leader, captain. W-afodo dykhy-thi wa-sikoa khona. “Our</p><p>captain watches over our village.”</p><p>AITHAN, AITHIN (vt): know, be acquainted with. See: eithin, eithan.</p><p>AITHI (n): son (also son of brother). Possessed: d-aithi = my son.</p><p>AITHOAN (vi): be careful, watch out. B-aithoa to jadoala myn; by-thikhida-ma</p><p>tho-bolokon; thy-thiada-ma bo. “Be careful of the knife; you can fall on its</p><p>point; (and) it can stab you."</p><p>AJALHO (n): punishment. Ly-thikebe khonaria, l-osa ajalho lokonro. “Due to his</p><p>stealing, he went into punishment.”</p><p>AJALHODON (vt): punish. See: ajalho.</p><p>AJOA (tw): late, later. Ajoaron b-anda-the. “You arrived late.”</p><p>AJOMOLHA (n): fish kind (ST: anjoemara).</p><p>AJOMYN (vs): high. To hadali moda-the ajomyn. “The sun is climbing high (ap-</p><p>proaching noon).”</p><p>AJOMYNDI-KORO (n): airplane.</p><p>AKAKADYN (vt): tell (e.g. a story), relate, explain. Malhikhotoa-sikoa-n wakhaja</p><p>kho malhikhotathi akakady-n na ibilinon. “At school the teacher explains</p><p>(everything) to the children well.”</p><p>AKAN (vt): speak, tell, say. By-dykha farokha da-sanothi, b-aka khan-li to diahy</p><p>na-myn: sa khan koa w-a-n khonan. “If you see our children, you must</p><p>tell them this message: It is still going well with us.”</p><p>AKHARO, WAKHARO (tw): now, at this moment. See: wakharo.</p><p>AKOBAN (vi): rest, take a breather. Min-ka kho methe-n de; d-akoba khan-fa</p><p>bania. “I am very tired; I will just go rest a little.”</p><p>AKOBON (vi): rest. San bena d-akobo-n khi, d-osa to nekhebo khona khi-da ba.</p><p>“After resting thusly well, I went about working again the same way.”</p><p>AKOBYN (vi): breathe. Min-ka kho thonolisia-n de; kiadoma da-norokoadia ron</p><p>d-akoba. “I have a bad cold; therefore I only breathe through my</p><p>mouth.”</p><p>ALEKHEBEN, HALEKHEBEN (vs): happy, glad. Min-ka kho alekhebe-n de;</p><p>da-jonon dykhy-n-the de. “I am very glad; my family came to see me.”</p><p>ALEKHEBETAN (vt): cheer up, make happy.</p><p>ALEKHEBETOAN (vi): celebrate, party.</p><p>ALIKA, HALIKA (qw, rp): how.</p><p>ALIKAN, HALIKAN (qw, rp): who, which person. Alikan khan oma-thi-da bi?</p><p>“Who is with you?”</p><p>ALIKHA, HALIKHA (qw, rp): when. Alikha andy-thi-da bi? “When did you arrive</p><p>(i.e. when were you an arrivee)?”</p><p>ALOKOSIAN (vs): thirsty. Alokosia-ka de. “I am thirsty.”</p><p>ALON, ANON (qw, rp): where. Alon b-osa-bo? “Where are you going?”</p><p>AMA (qw, rp): what. Ama khan ani-thi-bo-the-da bi? “What did you come</p><p>doing?”</p><p>AMA DIARO (n): nothing.</p><p>AMA KHO (n): nothing.</p><p>122 A Short Lexicon of Suriname Arawak</p><p>AMA-RON (qw): what (non-male) ‘Ama-ron amyn-tho-bo to?’ mo-n d-a-na. “‘What</p><p>is it with?’ I wondered.”</p><p>AMABIA (qw): why (what is the purpose, in order to accomplish what?).</p><p>AMADOMA (qw): why (what is the cause).</p><p>AMAHAN (qw): what. Ma we kho eitha-bo amahan-da no. “But we didn’t know</p><p>what it was.”</p><p>AMATHALI (n): something. Lira wadili min-thi kho eithi-n jaty-n amathali. “That</p><p>man knows how to draw things very well.”</p><p>AMYN (pp): at, by, nearby. Ada amyn-ka-i. “He is by the tree.”</p><p>AMYN, AMON (vt): have, possess. B-amy-n-ka nana jokara-bia? “Do you have</p><p>pineapple to sell?”</p><p>AMYNRO (pp): toward. See: amyn, -ro.</p><p>AMYNTYN (vt): approach.</p><p>ANABYN (vi): wake up. Bo-joda basada-ren li siokothi abo, m-anaby-n l-a-nbia.</p><p>“Swing the little boy slowly (gently) so that he doesn’t wake up.”</p><p>ANBALHITOAN (vi): decorate one’s body (e.g. with paint). Wakhili koba</p><p>n-alekhebetoa-n-ha na lokonon, n-anbalhitoa-ka. “In the olden days, when</p><p>they (Arawaks) would celebrate, they would decorate themselves.”</p><p>ANDA...KHONAN (vi): touch, feel. M-andy-n b-a to ikhi khonan. “Don’t touch the</p><p>fire.”</p><p>ANDADIKE (n): armadillo (species) (ST: kapasi).</p><p>ANDYN (vi): arrive. Bakylamanro de ithi anda-the jokha waria. “My father arrives</p><p>from hunting in the late afternoon.”</p><p>ANIN (vt): do. Lhelhoko ron abo ma-dian b-a, ma b-ani-ra-fa-da no! “Don’t just</p><p>talk with the mouth, but do it!”</p><p>ANOANA (n): buzzard.</p><p>ANON, ALON (qw, rp): where. See: alon.</p><p>ANSAN (vi): grate cassava tubers.</p><p>ANSIN (vt): like, love, want. D-ansi-n doma da-sa-be-wa, sa da-dykhy-n na-khona.</p><p>“Because I love my children, I look after them well.” See: kansin.</p><p>ARAKABOSA (n): gun. To d-arakabosa-n: adiakhankentho sa-n bolheidi-n to. “My</p><p>gun: it throws (shoots) very well.” Possessed: d-arakabosa-n = my gun.</p><p>ARI(-HI) (n): tooth, molar. D-ari abo da-ryda. “With my teeth I bite.” Possessed:</p><p>d-ari = my tooth.</p><p>ATHA(-HA), YTHAN (n): drink (usually alcoholic). Tora atha-ha min-ka kho</p><p>tata-n. “That drink is very strong.” De ythan seme koa-ma. “My drink</p><p>(e.g. a barrel of cassava beer) is still sweet (i.e. not fermented yet).”</p><p>ATHI (n): pepper (a very hot kind). See: hathi.</p><p>ATYNOA (tw): at first.</p><p>AWALHADALITHE (tw): short dry season.</p><p>AWALHIBANA (n): fish kind (ST: dagoe fisie).</p><p>BA (p): again. See: khi ... ba.</p><p>BADA(-HA) (n): nail (of finger or toe). Da-bada ma-lhyky-n d-a-n kha, min-koma</p><p>kho wadibe-n no. “If I didn’t cut my nails, they would get very long.”</p><p>Possessed: da-bada = my nail.</p><p>BADAKHABO, ABADAKHABO (quant, num): five (one-my-hand).</p><p>BAHA (p): perhaps.</p><p>A Short Lexicon of Suriname Arawak 123</p><p>BAHY (n): house. Da-jonto farokha aba holholho, da-malhithi-fa aba bahy</p><p>thy-diako. “If I had a piece of property, I would build a house on it. Pos-</p><p>sessed: da-sikoa = my house.</p><p>BAJOLHA (n): beam (of building). Da-bajolhan da-thobodasia da-kora khonaria. “I</p><p>tie my hammock on my beam.” Possessed: da-bajolha-n = my beam.</p><p>BAKYLAMA (tw): late afternoon (16:00–20:00). Bakylama d-osy-ha-the jadoan-ro.</p><p>“This afternoon I will go traveling.”</p><p>BALA (n): ball, shot (ammunition).</p><p>BALADAN (vi): shoot at.</p><p>BALALAN (vs): round. Li da-kodoja balala-thi. “My gourd bottle is round.”</p><p>BALHA(-HA), (Y)BALHA(-HA) (n): hair, feather. De si khona to balha-ha. “On my</p><p>head is hair.” Da-jokha kodibio; da-dykha thy-balha ron thikhidi-n. “I shot</p><p>a bird; I saw only its feathers falling.” Possessed: da-balha = my hair.</p><p>1. kodibio-balha: feather</p><p>BALHA(-HA), (Y)BALHA (n): sea, ocean. Firo-tho iniabo to balha. “The sea is a</p><p>big (body of) water.”</p><p>BALHAKAROBALI (n): tree (species) (ST: basralokus).</p><p>BALHIN (p): although, though, contrastive, CONTR. D-osa bodedan-ro balhin, ma</p><p>ama kho da-bode-sia-ka. “Although I went hunting, what I caught was</p><p>nothing.”</p><p>1. balhin diaro: even if</p><p>BALHITAN (vt): need, require. Kabenan ma-dyky-n b-a-n b-ojonoa, min-ka kho</p><p>balhita-thi b-a-n je. “When you haven’t seen your own family in a long</p><p>time, you have great need of them.”</p><p>BALHO (n): ax. Min-ka kho da-balhon ma-mana-n. “My ax is very dull.” Pos-</p><p>sessed: da-balho-n = my ax.</p><p>BALHOSEN (n): leader, chief, captain.</p><p>BALHYDOA (vi): comb one’s hair.</p><p>BALIHIN (vs): dirty, filthy (also used to describe stories).</p><p>BALIN (vi): happen, take place. Alika th-a-n bali-n to oda-ha, ama kho eitha</p><p>sawabo. “How the death happened, no one knows for sure.”</p><p>BALIN (vt): pass, pass by. Waboroko aolhe diako-ren thy-bali-ka, to</p><p>falhetho-dalhidi-koana, de. “Just at the corner of the road, it, the bus,</p><p>passed me.”</p><p>BALISI (n): ash. Ikhi-khodo bithonoan siki-sia-tho balisi. “Burning wood gives</p><p>ash.” Possessed: da-balisi-a = my ash.</p><p>BALYTADAN (n): sit with someone (e.g. to drink).</p><p>BALYTYN (vi): sit down. Mera b-a-the jaha; da-dyna-n by-balyta-the. “Quickly,</p><p>come here, and sit down next to me (at my arm).”</p><p>BANA (n): leaf. Manaka-bana abo by-malhita-ma bahy. “With ‘manaka’ leaves you</p><p>can make a house.”</p><p>1. manaka-bana: ‘palisadeblad’</p><p>2. kolhoa-bana: ‘dwergmaripa palmblad’</p><p>3. halhithi-bana: ‘palulublad’; dale-bana: ‘tasblad’</p><p>4. thimithi-bana: ‘truliblad’</p><p>BANA (n): liver. D-osy-n jokhan-ro, da-fara khanin khota-ha, thy-bana da-jaboda</p><p>d-onoa. “When I go hunting and shoot an animal, I roast its liver for</p><p>myself.” Possessed: da-bana = my liver.</p><p>124 A Short Lexicon of Suriname Arawak</p><p>BANA (n): place. Abahan d-osy-fa falhetho sikoa-bana-nro. “Sometime I will go to</p><p>the country of the white men.”</p><p>BANIA (p): momentarily, short time, just.</p><p>BAREN, ABAREN (adv): suddenly, immediately. See: abaren.</p><p>BARIRI (n): hawk. Bariri bokota kodibio ken ori thi-khinia-wa. “Hawks catch birds</p><p>and snakes as their food.”</p><p>BARIRI (n): police officer. To bariri bokota to kathikebero. “The policeman caught</p><p>the thief.”</p><p>BASABAN (vs): narrow, small. Da-sikoa basaba-n-ka, da-firota sabo-fa no. “My</p><p>house being small, I will enlarge it some.”</p><p>BASADADOAN (vi): move slowly.</p><p>BASADAN (vs): slow. Adia l-a basada-n kona-n-da. “He walked very slowly.”</p><p>BASE (n): post, pillar. Da-sikoa base-n diako da-malhita da-sikoa-wa. “On my</p><p>house corner posts I build my house.” Possessed: da-base-n = my post.</p><p>BATHIAN, ABATHIAN (quant, num): six.</p><p>BEBE (n): vocative form for older sibling.</p><p>BEBEDAN (vi): feel around (e.g. like a blind man). Olhirokon doma, min kho</p><p>bebeda-ro da-boro-a da-kothi abo. “Because it was dark, I had to feel</p><p>around a lot before myself with my feet.”</p><p>BEBEDIN (vt): feel, touch. By-bebeda-the da-dana khona, ama thiaron baha</p><p>kakolhothima. “Come feel on my leg what sort of bump it could be.”</p><p>BEJOKHA (n): flute. Da-foda aba bejokha. “I blow a flute.”</p><p>BELEN (vs): soft, tender. Bikhidolia-tho khota-ha siroko bele-ka. “The meat of</p><p>young animals is tender.”</p><p>BELETHO (n): cassava bread (soft, thick kind).</p><p>BENA (pp): after. By-ka-ba khan bania; kia bena w-osy-fa jadoan-ro. “Just go</p><p>bathe a little; after that we will go traveling.”</p><p>BENA (n): piece, portion, a piece of. Tora bokolho bena by-kysa-li khali</p><p>by-kyra-koana-wa. “You must sew that piece of cloth as your cassava</p><p>bread wrapping.”</p><p>BEROSOAN (vi): wail (as at a funeral).</p><p>BESEKHEN (vs): short. Adia l-a to lira wadili besekhe-n nin. “That man there is</p><p>very short.”</p><p>BESOAN, BESONOAN (vi): change, metamorphose.</p><p>BETHIRI (n): cassava beer.</p><p>BI (p): immediate past (less than 6 hours).</p><p>BI (pro): you-SG, your-SG. Bi sokosa-bo. “You are washing clothes (a greeting</p><p>when someone is washing clothes).”</p><p>1. bi khabo: your hand</p><p>2. To to bi myn: It is for you.</p><p>BIAMAN: double. See: bia(n)man.</p><p>BIAN (quant, num): two.</p><p>BIAN KHAN (indef pro): some, several, a few. Tanoke by-nyka-li-the bian khan</p><p>marisi da-myn. “Later you must get several ears of corn for me.”</p><p>BIANDAKHABO (quant, num): ten (two-my-hand).</p><p>BIANDAKHABO-DIAKO-ABARO (quant, num): eleven (two-my-hand-on-one).</p><p>BIANDAKHABO-DIAKO-BADAKHABO (num, quant): fifteen.</p><p>BIANINON (n): two persons.</p><p>A Short Lexicon of Suriname Arawak 125</p><p>BIA(N)MAN: double. Bianman to lheroko da-simalha doma. “Because the barrel of</p><p>my gun is double.”</p><p>BIANTHETOAN (vi): be mated with.</p><p>BIANTHIAN (quant, num): seven.</p><p>BIDALHIN (n): doctor (generic).</p><p>BIKARA, FALHETHO BIKARA, BIKATHI (n): doctor (of Western medicine).</p><p>Khatho kari-n bo, b-osa falhetho bikara manro. “When you are sick, go to</p><p>the doctor.” Possessed: da-bikara = my doctor.</p><p>BIKHIDAN (vt): plant, raise, grow. De bikhida-sia to to hathi daja-be. “What I am</p><p>raising is pepper plants.”</p><p>BIKHIDIN (vt): raise (plants, animals, people), grow. Tora siokotho: de</p><p>bikhidi-sia-bo tora. “That little girl: she is what I am raising.”</p><p>BIKHIDOLIAN (vs): young. Wakhili, bikhidolia d-a-n kha, min-thi kho jokha-n de.</p><p>“Long ago, when I was young, I hunted a lot.”</p><p>BIKHIDOLIATHI (n): young man.</p><p>BIKHIDOLIATHO (n): young woman, young lady. Tora bikhidoliatho min-ka kho</p><p>emekho-n. “That young woman is very industrious.”</p><p>BIKHIDONOAN (vi): grow.</p><p>BIKHIN, BIKAN (vt): cut. Basada-re b-a to jadoala abo; by-bika-ma de. “Be careful</p><p>with the knife; you can cut me.”</p><p>BIKHOAN (vi): get a cut (wound). Sikalho-bo da-bojoa-n, da-bikhoa tho-khonaria</p><p>jadoala abo. “(When) I was eating sugar cane, I cut myself with the</p><p>knife.”</p><p>BININ (vi): dance.</p><p>BIRABIRADYN (vi): play around.</p><p>BIRAN (vi): play. Adiake man h-a bira-n bakylama, sa-ma-the kho ho-donko-n.</p><p>“(you-PL) Don’t play much in the evening, (otherwise) you won’t be</p><p>able to sleep well.”</p><p>BITAKAN (vt): go around making fires. Adali kha, by-bitaka-koma by-sakadan-ia.</p><p>“(In the) dry season, you can go around making fires (under savannah</p><p>trees to kill them so they can be collected later for) your dry firewood.”</p><p>BITHI (pp): by, near, next to, to. To bakylama, b-anda-li-the da-bithi; aba dia-hy</p><p>d-amyn-ka b-oma. “This afternoon, you must come to me (my house); I</p><p>have something to say to you.”</p><p>BITHI (num, quant): four.</p><p>BITHIN (vt): burn down, burn up. Na ibili-be hibi-ka bithi-n wa-sikoa. “The chil-</p><p>dren almost burned down our house.”</p><p>BITHIRO (pp): toward, for, before. Wakharo wabo, m-amy-n d-a no, ma mothi</p><p>da-mikodo-fa-the bi-bithiro-da no. “Just now, I don’t have it, but tomor-</p><p>row I will have it sent to you.”</p><p>BITHITHIAN (num, quant): nine.</p><p>BITOAN (vi): burn, get a burn (wound). To ikhi-khodo bitoa. “The firewood</p><p>burns.”</p><p>BO (pro): you (singular).</p><p>BOADONOAN, BOADOAN (vi): spoiled, rotten, broken, fainted. Sa-ja kho</p><p>by-khabaty-n to khota siroko, kiadoma thy-boadoa-ja. “You didn’t salt the</p><p>meat well, therefore it spoiled/rotted.”</p><p>126 A Short Lexicon of Suriname Arawak</p><p>BODALI (n): cassava baking plate. Da-kora-ka khali da-bodale diako. “I baked</p><p>cassava bread on my cassava baking plate.” Possessed: da-bodale = my</p><p>cassava baking plate.</p><p>BODE(-HE) (n): hook (for fishing). Hime bo-bode-sia-ka th-abo, to bode-he. “Fish</p><p>is what you catch with it, the hook.” Possessed: da-bode = my hook.</p><p>BODEDAN (vi): fish (with hook and line). Mothi w-osy-fa bodeda-nro. “Tomor-</p><p>row we will go fishing.”</p><p>BOJAN (vi): share food. Wakhili koba, na-man-fa n-onekoa, na-boja-ka n-onekoa</p><p>bania. “In the old days, when they (a couple) were in love with each</p><p>other, they shared food with each other briefly.”</p><p>BOJIN (vt): feed, give food. Bo-boja hibin-da je? “Did you feed them (e.g. the</p><p>guests) already?”</p><p>BOKAN (vi): cook (a meal).</p><p>BOKAN ... (Y)JA (vt): scare, startle. Boka-thi l-a to da-ja. “He startled me.”</p><p>BOKHITHI (n): older brother (of a male). Possessed: da-bokhithi = my older</p><p>brother.</p><p>BOKOAN (vi): boil, be cooked.</p><p>BOKOLHO(-HO) (n): cloth, clothing. D-osy farokha forto-nro, da-jonto-fa</p><p>da-bokolho-a. “If I go to town, I will buy my clothing.” Possessed:</p><p>da-bokolho-a = my clothing.</p><p>1. hiaro-non bokolho-ho: dress, skirt</p><p>2. bokolho-eke: suitcase</p><p>3. bokolho-iban: rag, cloth scrap, piece of cloth</p><p>BOKOLHO-IBAN (n): rag, cloth scrap, piece of cloth. Da-bokolho-iban da-kysa-ha</p><p>khali da-kyra-koana-wa. “My cloth scrap I will sew (as) my cassava bread</p><p>wrapper.” Possessed: da-bokolho-iban = my piece of cloth.</p><p>BOKON (vt): cook. Sa-re b-a-li boko-n to khota-ha, ija koa th-a-ma. “You must</p><p>cook the meat well, (otherwise) it may be still raw.”</p><p>BOKONOAN (vi): worry.</p><p>BOKOTAN (vt, vi): go around catching. Mothi d-osy-fa bokota-n-ba kodibio. “To-</p><p>morrow I will go around catching birds (bird hunting).”</p><p>BOKOTO-KOANA (n): handle. Ka-bokoto-koana saken-da no, ken kia khonaria</p><p>wa-nykynda-da no, w-osa th-abo. “It [a bomb] had something exactly like</p><p>handles, and we lifted it up using those, and we went with it (i.e. took</p><p>it along).”</p><p>BOKOTON (vt): grab, catch, hold, grip. To bariri bokota to kathikebero. “The po-</p><p>lice officer caught the thief.”</p><p>BOLHADAN (vi): ferment.</p><p>BOLHAHAN (vs): sour, spoiled, fermented. Bolha-ka to kadykyra. “The pepper</p><p>pot is spoiled.”</p><p>BOLHAN (vs): fermented, sour.</p><p>BOLHEDAN (vi): wrestle. Na-fata-ka kho balhin, ma bolheda-ro n-a. “They were</p><p>not really fighting, but they were only wrestling.”</p><p>BOLHEDIN (vt): lose. M-eithi-n d-a halon da-bolhedi-n da-jadoala-n-ia. “I do not</p><p>know where I lost my knife.”</p><p>BOLHEIDIN, BOLHIEDAN (vt): throw away, throw. Sa koa th-a to amathali;</p><p>amadoma bolheidi-ro n-a-da no? “The thing was still good; why did they</p><p>throw it away?” Ly-bolheida aba ada ly-madianthi manro. “He thew a</p><p>stick to his companion.”</p><p>A Short Lexicon of Suriname Arawak 127</p><p>BOLHEKOAN (vi): lying down. To miaka d-osy-n jokha-nro: da-dydy-kyta aba</p><p>firobero waboroko kosa bolhekoan-tho-bo. “Concerning my going hunting</p><p>yesterday: I caused a tapir lying beside the path to jump up (i.e. I</p><p>flushed out a tapir).”</p><p>BOLOKON (pp): at the point of, at the end of. B-aithoa to jadoala myn;</p><p>by-thikhida-ma tho-boloko-n; thy-thiada-ma bo. “Be careful of the knife;</p><p>you could fall on its point; (and) its point could stab you.”</p><p>BON (pp): you-BEN (abbrev. of by-myn).</p><p>BONA (p): intermediate past (two or three days ago).</p><p>BONAN (vi): plant a planting ground. Waboka w-osa koba-nro bonan-ro. “We just</p><p>went to the planting ground to plant.”</p><p>BONYN, BYNYN (vt): plant. Thi-bitoa da-koban, da-bona khan-fa da-khythehe.</p><p>“(When) it (my planting ground) is burned, I will just plant my plants.”</p><p>BORA (pp): before (temporal). By-dykha ama othikhida bo, kia bora kho da-dia-ka</p><p>bo-myn? “You see what has happened to you, didn’t I tell (warn) you</p><p>before it happened?”</p><p>BORADI (n): toucan (species) (ST: koejake).</p><p>BORAN (pp): before, for. Tabo aba wakhai-tho kho khota bona-ha da-dykha;</p><p>d-eiba-fa da-simalha-wa tho-boran. “Over there I saw a good animal trail;</p><p>I will set my gun as a trap for it.” B-obada-li waboroko andanin da-boran.</p><p>“You must wait at the intersection for me.”</p><p>BORATAN (vt): be helpful. Khi dia m-a borata-n onekoa-hy wakhaja kho. “Helping</p><p>each other like that is good.”</p><p>BORATYN (vt): help, support. Mothi d-osy-fa da-retho boratyn-ba reken oma. “To-</p><p>morrow I will go help my wife with weeding.”</p><p>BOREN: times. Wa-thokoda tho-lokoa-ria fata boren baha thirikhida lokokoan</p><p>tho-khona. “We got out uncountable times pushing it.”</p><p>BORO (p): exactly. ‘Ama boro ni-tho-bo to salhi-da?’ d-a-nbia. “‘What exactly is</p><p>the salhi (bird) doing?’ I (thought).” Wabydia boro da-kiwihin! “So soon</p><p>was I successful in the hunt!”</p><p>BORODI (n): lidded, box-like, basketry container for storing clothes, etc.</p><p>BOSOLI (n): sweet cassava (has nontoxic (very low) level of cyanogenic</p><p>glucosides).</p><p>BOTOLI (n): bottle (ENG: bottle). Ma-lhoton b-a da-botolia khona;</p><p>thy-wakydoa-ma. “Don’t let go of my bottle; it can burst.” Possessed:</p><p>da-botoli-a = my bottle.</p><p>BYKHYN (vt): get, receive for free. Bi khan ka-bykhy-ka? “Are you a recipient of</p><p>something free?” Aba khota olaboa da-bykhy-ka. “I received half an animal.”</p><p>BYLHEKOAN (vi): lying down.</p><p>BYLHYTAN (vi): decorate. Sa-thi eithi-n dora-hy, wakhaja kho bylhyta-n to dora-hy</p><p>khona. “He who knows weaving (e.g. baskets) well, decorates the weav-</p><p>ing well.”</p><p>BYLHYTY-KOANA (n): pencil, pen. Da-bylhyty-koana abo da-bylhyta karta (ST)</p><p>diako. “With my pencil I write on a card.” Possessed: da-bylhyty-koana</p><p>= my pencil.</p><p>BYLHYTY-KOANA(-HA)-INIABO-KORO (n): ink.</p><p>BYLHYTYN (vt): write, make marks. Wakharo kho da-sanothi ma-bylhyty-ka-the</p><p>da-bithiro. “My children haven’t written to me in a long time.”</p><p>128 A Short Lexicon of Suriname Arawak</p><p>BYNA (n): path, small road. Ma-wadili-ka d-osy-n khota byna lokhodi; thibokhili</p><p>koborokodi-ka dan. “I can’t go (follow) the animal trail; it goes through</p><p>(too dense a) thicket for me.”</p><p>BYNAN (vi): plant a planting ground. See: bonan.</p><p>BYNYN (vt): plant. See: bonyn.</p><p>BYRYKAN (vi): clean up (the picking up and burning of unburned wood after a</p><p>planting ground has been chopped open and burned). D-osy-fa</p><p>da-koban-ia byrykan-ro. “I will go clean up my planting ground.”</p><p>DAJA (n): trunk (of a tree).</p><p>DAKAMABALI (n): tree kind (‘brown heart’).</p><p>DAKAN (vi): urinate.</p><p>DALHIDAN (vi): run after, chase. Da-dalhida-ka to khota khona. “I chased the</p><p>animal.”</p><p>DALHIDI-KOANA(-HA), FALHETHO-DALHIDI-KOANA (n): car, bus, bicycle, mo-</p><p>torcycle. Aba dalhidi-koana loko b-osy-n kha, mera sabo-ka by-dalhidi-n.</p><p>“When you go in a car, you go (run) very quickly.” Possessed:</p><p>da-dalhidi-koana = my car.</p><p>DALHIDI-KOANA-KOTHI(-HI) (n): wheel, tire. Possessed: thy-dalhidi-koana-kothi</p><p>= its wheel, tire.</p><p>DALHIDIN (vi): run. Da-kanaby-n-the oni, da-dalhida d-andy-n-bia tho-boradi bahy-n.</p><p>“Hearing the rain coming, I ran arriving home before it (the rain).”</p><p>DALI (n): tree kind (‘baboon wood’).</p><p>DAN (pp): me-BEN (abbrev. of da-myn).</p><p>DANA(-HA) (n): leg. Ma-dana-n de, wadilia-n kho da-kona-n. “Without legs, it is</p><p>impossible for me to walk.” Possessed: da-dana = my leg.</p><p>DANAKE(-HE) (n): pants, trousers (leg container). Da-danake jarykydoa; da-retho</p><p>kysa-ha da-myn no. “My pants are torn; my wife will sew them for me.”</p><p>Possessed: da-danake = my pants.</p><p>DASE (p): exclamation of surprise. Adia th-a to firon dase! “It was very big!”</p><p>DE (pro): I, me, my. De osa-bo. “I am going.”</p><p>To to de myn. “It is for me.”</p><p>DEI (pro): he, him.</p><p>DENTHI (n): uncle. See: dinthi.</p><p>DIA: like, resemble. Khi dia koa th-a w-abo. “Thusly like manner (i.e. this is</p><p>how) it [the bus] did with us.” Ma-kaky khan-koa d-a, m-ani-n kha kho</p><p>wadili-sia-na-ma to dia d-a-n aka-n khonan to ama ... “Never in my life</p><p>have I been able to talk like this about what ...”</p><p>(Y)DIA(-HY) (n): word, message, story, language. By-dykha farokha da-sanothi,</p><p>b-aka khan-li to dia-hy na-myn: sa khan koa w-a-n khonan. “If you see my</p><p>children, you must tell them this message: it is still well with us.”</p><p>1. lokono dian: Arawak language</p><p>DIAKOARIA (pp): off of, from off the surface of. See: diakon, -aria.</p><p>DIAKON (pp): about (a subject). Kia diako l-onaba-ka dei. “He gave an answer to</p><p>that.”</p><p>DIAKON (pp): on, on the surface of top of. Bi-sika hala diakon no. “Set it on the</p><p>bench.”</p><p>DIAKONRO (pp): onto. See: diakon, -ro.</p><p>DIAN, YDIAN (vi): talk, speak. Kakanaky-re b-a-li ydia-n thojothi-non oma. “You</p><p>must speak loudly with old people.”</p><p>A Short Lexicon of Suriname Arawak 129</p><p>DIARO: perhaps, uncertain. Siokhan th-a-n nyky-n, ta diaro kho th-osy-n,</p><p>thy-jakosoa khi-ka-da ba. “Carrying on a little while, not going very far,</p><p>it would stall again.” M-eithi-n d-a alika-thi d-a-n, mantha odo-thi d-a,</p><p>manthan diaro kaky koa d-a. “I didn’t know how I was, whether I was</p><p>dead, or whether perhaps I was still alive.”</p><p>DIATHI (n): approximation. Birakhathoa-sia-ma abo diathi th-a-bo wa-myn. “It [a</p><p>bomb] seemed like something which could be played with (e.g. a toy)</p><p>to us.”</p><p>DIBALE (n): smoked fish or meat.</p><p>DIBALEDYN, DIBALEDAN (vt, vi): smoke meat or fish. Miaka da-fara bian</p><p>dodole, ken da-retho dibaleda-ka no. “Yesterday I killed two peccaries,</p><p>and my wife smoked them.”</p><p>DIBEJO(-HO) (n): stomach. Possessed: da-dibejo = my stomach.</p><p>DIKE(-HE) (n): ear. Da-dike abo halhan amathali da-kanaba. “With my ears I hear</p><p>everything.” Possessed: da-dike = my ear.</p><p>DIKHI (pp): after, behind.</p><p>DIKHI (n): footprint, track. By-dykha, jadi thy-bali-n to firobero; by-dykha</p><p>thy-dikhi. “Look, a tapir passed by here; look at its tracks.”</p><p>DIMANYN (vi): stand up. See: dinamyn.</p><p>DIMISAN (vi): sniff at. Aba amathali bali-ka jadi-hi, kiadoma min-ka kho to pero</p><p>dimisa-n th-inabo. “Something passed by here, therefore the dog is sniff-</p><p>ing around a lot.”</p><p>DIMISIN (vt): smell. Ta-tho kho to khota-ha, kiadoma da-dimisa hibin no. “The an-</p><p>imal was not very far away, therefore I smelled it already.”</p><p>DINABYN (vi): stand up. See: dinamyn.</p><p>DINAMYN (vi): stand up. Da-sa farokha b-iri, bare b-a-li dinamy-n. “If I call your</p><p>name, you must stand up immediately (e.g. teacher talking to student).”</p><p>DINTHI (n): uncle (mother’s brother). Possessed: da-dinthi = my uncle.</p><p>DINTHI, DENTHI (n): uncle (polite vocative for male of father’s generation).</p><p>(O)DIO, DIO(-HY) (n): breast. Sioko d-a-n kha, min koba kho da-jo odio</p><p>da-soroto-n. “When I was small, I sucked a lot on my mother’s breasts.”</p><p>Possessed: da-dio = my breast.</p><p>1. dio-yra: milk</p><p>DOADA (n): pot (cooking), pan (deep; i.e. pot). Da-boka-ka halhanron amathali</p><p>da-doadan loko. “I cook all sorts of things in my pot.” Possessed:</p><p>da-doada-n = my pot.</p><p>DOBADYN (vt): pull out (e.g. to harvest cassava). Bian khan khali-doli</p><p>da-dobady-fa kaboja-n. “I will pull a few cassava tubers in my planting</p><p>ground.”</p><p>DODOLE (n): peccary (species) (ST: pingo).</p><p>DOKOKO (n): grandfather (polite vocative for male of grandfather’s</p><p>generation).</p><p>DOKOTHI (n): grandfather. Possessed: da-dokothi = my grandfather.</p><p>DOLHI (n): Creole, Negro. Dolhi khareme-ka, ken thy-balha sikhilhylhi-ka. “Creoles</p><p>are black, and their hair is kinky.”</p><p>DOMA (pp): because.</p><p>DONKAN (vi): overnight, sleep overnight. Bian olhika-ka da-donka-n Saroa maria.</p><p>“Two nights I overnighted by the Saroa Creek.”</p><p>130 A Short Lexicon of Suriname Arawak</p><p>DONKON (vi): sleep. To olhika bali-koro, min-ka kho da-donko-n. “This past night</p><p>I slept a lot (or deeply).”</p><p>DORON (vt): weave (e.g. a basket or cassava squeezer). Dinthi, aba joro kho</p><p>bo-dora khanina-ma da-myn? “Uncle, couldn’t you just weave a cassava</p><p>squeezer for me?”</p><p>DYDYN, DYDAN (vi): jump, jump over, jump around. To da-dakhy-n baren to ori</p><p>da-sibon: min-ka kho da-dyda-n. “Concerning me suddenly seeing the</p><p>snake in front of me: I jumped greatly.” Alikan wadili-koma dyda-n</p><p>thima-n to onikhan? “Who is able to jump across the creek?”</p><p>DYKHAKOAN (adv): attentive manner. To w-osy-n jadoa-nro: dykhakoa n-a</p><p>wa-sanothi</p><p>we-inabo. “Concerning our going on a trip: our children were</p><p>watching us (go).”</p><p>DYKHAN (vi): visit. To sondei (ST) bali-koro, d-osa koba da-jorodatho manro</p><p>dykha-n-ba. “This past Sunday I went to visit my sister.”</p><p>DYKHY-KOANA (n): mirror. Da-dykhy-koana loko da-dykha da-sibo-wa. “In my</p><p>mirror I see my own face.”</p><p>DYKHYN (vt): see. Khatho kari-n bo-kosi, wadili-koma kho sa-n by-dykhy-n. “When</p><p>your eyes hurt, you are not able to see well.”</p><p>DYKHYN...KHONA (vi): care for, take care of. San by-dykhy-n ibili khona-n, sa</p><p>na-bikhidonoa-n. “If you take care of children well, they will grow up</p><p>well.”</p><p>DYKHYSIAN (vt): spy. Aban koba osy-thi dia l-a tho-ja, ken l-oreda-n khan to</p><p>waboroko, ly-dykhysia-ha-da no. “Once he did as if he were leaving, and</p><p>rounding a small bend in the road, he spied on her.”</p><p>DYKHYTYN (vd): point out, demonstrate. By-dykhyta-na-ma kho da-myn, alo-nro</p><p>boren d-osy-n-fa? “Can’t you show me exactly where I have to go?”</p><p>DYLHYDAN (vs): flexible, stretchable, tough. To mibi: min-tho kho dylhyda-n to.</p><p>“The vine (e.g. one used to make baskets from): it is very flexible.”</p><p>DYLHYDAN (vi): massage. Min-ka kho kari-n da-loa-bana; da-dylhyda-kota-fa</p><p>da-khona-wa. “My chest hurts a lot; I will get myself massaged.”</p><p>DYLHYDYN (vt): drag, pull, pull on. Tatan doma to holholho, wadili-ka kho</p><p>da-waja da-dylhydy-n to khali-doli. “Because the ground is hard, I am not</p><p>able to pull (out) the cassava tubers by myself.”</p><p>DYNA(-HA) (n): arm (whole arm with hand). Dyna-ha abo by-nekhebo-koma.</p><p>“With arms you can work.” Possessed: da-dyna = my arm.</p><p>1. kodibio-dyna: wing</p><p>2. ada-dyna: branch</p><p>DYNEINA(-HA) (n): shoulder. Da-dyneina abo da-nyka-ma ada. “With my shoul-</p><p>der I can carry wood.” Possessed: da-dyneina = my shoulder.</p><p>EIBAN (vt): set a gun trap. See: iban.</p><p>EIBIN (vt): leave behind. See: ibin.</p><p>EIBOAN (vi): leave behind.</p><p>EIBOAN, EIBONOAN (vi): finished.</p><p>EIBON (vt): finish.</p><p>EIMATAN, EMATAN (vt): anger, make angry, madden.</p><p>EIMATONOAN, EMATONOAN (vi): angry. To ma-kanaba-n-thi l-a-n li siokothi</p><p>da-khonan: d-eimatoa lo-myn. “Concerning that the boy doesn’t want to</p><p>listen to (obey) me: I am angry with him.”</p><p>EINATAN (vi): begin, make a beginning at. See: inatan.</p><p>A Short Lexicon of Suriname Arawak 131</p><p>EINATHYN (vt): begin. See: inathyn.</p><p>EITHAN (vt): know about. Tokota konoko de kho eitha saja sawabo-da no. “I don’t</p><p>know that forest over there very well.” See: ethan, ethin, ithan, ithin.</p><p>EITHIDIN (vi): sneeze.</p><p>EITHIN (vt): know, be acquainted with. Lira wadili wakharo kho d-eithi-sia. “That</p><p>is a man I have known a long time.” Wakharo kho ma-dykhy-n d-a-n</p><p>doma lira wadili, m-eithi-n-thi d-a sabo-ka dei. “Because I have not seen</p><p>that man in a long time, I don’t know him so well any more.” See:</p><p>ethan, ethin, ithan, ithin.</p><p>EITHOAN (vi): be careful.</p><p>EKE, KE (n): container, covering. Possessed: th-eke = its/her container; da-ke:</p><p>my container</p><p>EMATONOAN, EIMATONOAN (vi): angry, be mad. See: eimatonoan.</p><p>EMEKHON (vs): industrious, ambitious, not lazy. Tora bikhidoliatho min-ka kho</p><p>emekho-n. “That young woman is very industrious.”</p><p>EMELIAN, HEMELIAN (vs): new. See: hemelian.</p><p>ENHEN (p): yes.</p><p>EREBEN, IREBEN (vs): dirty, messy. To karobo-be min-ka kho erebe-n. “The</p><p>plates are very dirty.”</p><p>ERETHI, RETHI (n): husband. Lira wadili to da-rethi. “That man is my husband.”</p><p>Possessed: da-rethi = my husband.</p><p>ERETHO, RETHO (n): wife. De eretho bikhidolia koa-ma. “My wife is still young.”</p><p>ERODOAN (vi): yawn.</p><p>ETAN (vi): pound (e.g. cassava flour with a mortar and pestle). D-eta-bo khali</p><p>hako lokon. “I am pounding cassava in my cassava pounding mortar.”</p><p>See: itan.</p><p>ETHAN, ETHIN (vt): know about, know. See: eithin, eithan.</p><p>FALHETHO (n): Caucasian. Adali kha thy-jadoa-ka-the falhetho-be wa-sikoa khona.</p><p>“In the dry season white people come to visit our village.”</p><p>1. falhetho-khale: Western style bread</p><p>2. falhetho-dalhidi-koana: car/bus/etc.</p><p>FALHETHO-BEJOKA (n): radio, record player, cassette recorder. Possessed:</p><p>da-falhetho-bejoka = my radio.</p><p>FALHETHO-BIRAKA (n): radio. Possessed: da-falhetho-biraka = my radio.</p><p>FALHETHO-KANAN (n): ship, boat.</p><p>FALHETHO-KHALE (n): bread (wheat bread risen with yeast). Thojo-sikoa ron</p><p>khi, d-othika-ma falhetho-khale. “Only in the city can I get white bread.”</p><p>FALHETHO-KYNDYKHA (n): flashlight. Falhetho-kyndykha by-kalemeta-thi</p><p>farokha, aba tho-kojo thian-tho diako bo-foroto-n. “If you want to light a</p><p>flashlight, press on its navel-like thing (its switch).”</p><p>FARADAN (vi): split fire wood.</p><p>FAROKHA, HAROKHA (p): if, when (conditional). B-osy farokha jokha-nro,</p><p>by-fara-li khota-ha. “If you go hunting, you must kill animals.”</p><p>FARYN (vt): kill. Ta sabo da-faryn doma to khota-ha, ma-wadili-ka-the da-nyky-n</p><p>no, ken takyro d-a th-awa. “Because it was far away where I killed the</p><p>animal, it was impossible to come back with it, and I covered it.”</p><p>FATA (qw): how many.</p><p>FATADYN (vt): hit with the hand or fist. Ama khonaria by-fatada-ma</p><p>b-okhithi-wa? “Why did (could) you hit your little brother?”</p><p>132 A Short Lexicon of Suriname Arawak</p><p>FATAN (vi): fight. Na-fata-ka kho balhin, ma boredaro n-a. “They were not really</p><p>fighting, they were only wrestling.”</p><p>FILOAN (vt): take off, remove. Ly-dykhy-nbia-da no: thy-filoa-n tho-bokolho, ken</p><p>thy-welada bodali kosa-da no ... “He saw it: she took off her clothes, and</p><p>she hung them next to the cassava baking plate ...”</p><p>FIRO(-HO) (n): body. To firo-ho khonaria-tho to si-hi matho kothi-hi, dyna-ha</p><p>matho khabo-ho, ken abyryky koan. “On the body are head and feet, legs</p><p>and hands, and still other things.”</p><p>FIRO(-HO) (n): penis.</p><p>FIROBERO (n): tapir.</p><p>FIRON (vs): big, thick. Min-tho kho firon to. “It is very big.” Aba firo-tho bahy</p><p>da-malhithi-fa. “I am going to build a big house.”</p><p>FIROTAN...IRI (vt): praise, enlarge. Hi-firota Adajali iri. “(you-PL) Praise God.”</p><p>FIROTYN, FIROTAN (vt): enlarge, make bigger. Da-sikoa basaban-ka da-firota</p><p>sabo-fa no. “My house is small, I will enlarge it.”</p><p>FODI (n): capuchin monkey; monkey (generic). Aba fodi bolhedokota-ka-the ada</p><p>iwi d-adi. “A monkey threw fruit on me.” Possessed: da-fodi-a = my</p><p>monkey.</p><p>FODYN (vt): blow (with mouth, or wind). Da-foda aba bejokha. “I blow a flute.”</p><p>Min-ka kho to awadoli fody-n. “The wind blew very hard.”</p><p>FOFODAN (vi): whistle with the hands.</p><p>FOFON (vs): soft (e.g. sand). Min-ka kho fofo-n to mothoko. “The sand is very</p><p>soft.”</p><p>FOLIFOLIN (vs): slippery (e.g. a fish).</p><p>FONASIAN (vs): hungry. Fonasia-ka de. “I am hungry.”</p><p>FOROTON (vt): press. Falhetho-kyndykha by-kalemeta-thi farokha, aba tho-kojo</p><p>thiantho diako bo-foroto-fa. “If you want to light a flashlight, you must</p><p>press on its navel-like thing (switch).”</p><p>FORTO (n): city (ENG:fort). See: thojosikoa.</p><p>FOTHIKHIDIN, FOTHIKHIDAN (vi): exit, come out.</p><p>HABORI(N) (vs, n): ashamed, shy. Khatho kobydoa-hy abarykyno adi, min-ka kho</p><p>habori-n loko-ho. “When one makes mistakes in front of others, one is in</p><p>great shame.”</p><p>HADALI, ADALI (n): sun. See: adali.</p><p>HADOLHI (n): capybara (species) (small).</p><p>HAKO (n): mortar (for pounding cassava flour). D-eta jora-ha d-ako-n loko</p><p>hako-rethi abo. “I pound cassava meal in my mortar with its husband</p><p>(pestle).” Possessed: d-ako-n = my mortar.</p><p>HAKO-RETHI (n): pestle (mortar husband — for making cassava flour). D-eta</p><p>jora-ha d-ako-n loko hako-rethi abo. “I pound cassava meal in my mortar</p><p>with its husband (pestle).”</p><p>HALA (n): bench, stool. Hala: kia to balyty-koana-ha. “A bench: that is a thing</p><p>for sitting.” Possessed: da-la-n = my bench.</p><p>HALEKHEBEN, ALEKHEBEN (vs): happy, glad. See: alekheben.</p><p>HALHALHO (n): gourd spoon.</p><p>HALHAN (n): all, everyone. Halhan hy-makoa h-anda-li-the d-amyn. “All of you</p><p>must come by me (i.e. to my house).”</p><p>A Short Lexicon of Suriname Arawak 133</p><p>HALHAN (vs): gone, consumed, finished (e.g. completely consumed or used up).</p><p>To atha w-amon-i-n-sia: halha no. “The drink (e.g. a barrel of cassava</p><p>beer) we had: it is finished.”</p><p>HALHIRAN (vs): white. Adia th-a tora bokolho halhira-n-da. “Those clothes are</p><p>very white.”</p><p>HALHO (n): cassava starch, glue made from cassava starch. Firo-tho halho</p><p>d-amon-i-n</p><p>kha, da-jokara-ma khi ba no. “When I have a lot of cassava</p><p>starch, I can sell it again (i.e. to replace the money spent buying what</p><p>is needed to get the starch.)” Possessed: d-alho-n = my cassava starch.</p><p>HALIKA, ALIKA (qw, rp): how. See: alika.</p><p>HALIKAN, ALIKAN (qw, rp): who. See: alikan.</p><p>HALIKHA, ALIKHA (qw, rp): when. See: alikha.</p><p>HALIMA (qw, rp): how long, as long as, however long. Da-lada-ka halima d-a-n</p><p>ma-khole-n khona koan. “I chopped as long as I (could) without being</p><p>tired (i.e. until I got tired).”</p><p>HALITHI (n): sweet potato (white, yellow, or orange kind).</p><p>HAMAKA (n): hammock. Jafo abo da-malhita hamaka. “With cotton I make</p><p>hammocks.”</p><p>HANANAN (vs): thick (e.g. thick skin) Tora khota-ha thojo-tho-ja-da no, kiadoma</p><p>hanana th-yda. “That animal was an old one, therefore its hide was</p><p>thick.”</p><p>HAO (n): monkey (species).</p><p>HAROKHA, FAROKHA (p): if, when (conditional). See: farokha.</p><p>HATHI, ATHI (n): pepper (a very hot kind). Hathi m-amyn th-a-n, seme m-a kho</p><p>to kadykyra. “If it doesn’t have pepper, the pepper pot (soup) is not</p><p>tasty.” Possessed: d-athi-a = my pepper.</p><p>HEBEN (vs): full. Hebe-ka to by-kanan? “Is your boat full?”</p><p>HEBEN (vs): ripe. Hebe-ka to by-manikhinia-n? “Are your eating bananas ripe?”</p><p>HEHE (p): yes (emphatic).</p><p>HEHEN (vs): yellow, pale. To hehe-bero kathokolhokhili bi-sika da-myn. “Give the</p><p>yellow flowers to me.”</p><p>HELODON (vt): polish, shine. Herebe-ka da-kothi-eke; da-helodo-fa no. “My shoes</p><p>are dirty; I will polish them.”</p><p>HELOTHO (n): gold, shiny stuff. Possessed: da-helotho-n = my gold. See:</p><p>kalemero.</p><p>HEMELIAN, EMELIAN (vs): new. Aba hemelia-tho da-simalha-wa da-jonta. “I</p><p>bought a new gun for myself.”</p><p>HI (pro): you (plural), your (plural). Hi dalhida-bo. “You (PL) are running.”</p><p>1. Hi sikoa to: It is your (PL) house.</p><p>2. To to hi myn: It is for you (PL).</p><p>HIARO (n): female, woman. Hiaro min-tho kho ka-nikho-thi-n. “Women greatly</p><p>want things to decorate one’s body with (e.g. jewelry).”</p><p>HIBIN (p): almost. De koborokoa-ka koan alika th-a-n aba kabadaro hibin bokoto-n</p><p>li d-oribithi. “I still remember how a jaguar almost grabbed my</p><p>brother-in-law.”</p><p>HIBIN (p): already. Kabyn kasakabo-ka kari-n hibin de. “I have been sick three</p><p>days already.” L-anda hibin? “Has he arrived already?”</p><p>HIKOLHI (n): turtle.</p><p>HIME (n): fire. Possessed: de hime = my fire.</p><p>134 A Short Lexicon of Suriname Arawak</p><p>HIME (n): fish. Hime da-bodesia-koma oniabo rakoaria. “I can (catch) fish in</p><p>water.”</p><p>HIMEDAN (vi): fish. To mothia w-osy-fa himedan-ro. “In the morning we will go</p><p>to fish.”</p><p>HIMIRI (n): fish (species) (ST: noja).</p><p>HITHI (n): bird (species) (ST: powisi).</p><p>HITOLHI (n): monkey (species) (red howler).</p><p>HIWA, IWA (n): year.</p><p>HOBO (n): tree (species) (ST: mope).</p><p>HODODI (n): woodpecker. To hododi olada-ka ada khondi. “The woodpecker</p><p>drills holes in trees.”</p><p>HOKOLHERO (n): capybara (species) (D: konijn).</p><p>HOLE (n): hole. See: ole.</p><p>HOLHISIRI (n): fish (species) (ST: pataka).</p><p>HOLHOE (n): monkey (species) (ST: wanakoe).</p><p>HOLHOLHO (n): ground, earth, world. De jada holholho diakhodi. “I travel</p><p>around on the earth.”</p><p>HOLHOLHO (n): hill, mountain. Abaro kho ajomyn-tho holholho ja-ka</p><p>moda-sia-ma diakon. “There are many mountains here which can be</p><p>climbed on.”</p><p>HOLHOLHO (n): property. Da-jonto farokha aba holholho, da-malhithi-fa aba bahy</p><p>thy-diako. “If I buy a property, I am going to build (make) a house on</p><p>it.” Possessed: da-olholha = my property.</p><p>HON (pp): you(PL)-BEN (abbrev. of hy-myn).</p><p>HONOLI (n): bird (species) (D: tijgervogel).</p><p>HYRYKYN (vs): even, the same. Hyryky-re h-a nebethi-n to amathali. “You (PL)</p><p>have to divide the thing (e.g. an animal) evenly (among you).”</p><p>HYRYREN (adv): fully.</p><p>HYRYRY (n): file.</p><p>HYRYRYDIASALHERO (n): bird (species) (ST: anamoe).</p><p>IBAN (n): remainder, leftover. To Jezus boji-n koba na abali-non kho, th-iban koan</p><p>biandakhabo-diako-bian keke n-ebeketa th-abo. “When Jesus fed the many,</p><p>they filled twelve baskets with the remainder of the meal.”</p><p>IBAN (vt): trap (e.g. by setting up a gun with trip wire). Tabo aba wakhai-tho</p><p>kho khota bona-ha da-dykha; d-eiba-fa da-simalha-wa tho-boran. “Over</p><p>there I saw a good animal trail. I will set up a gun trap for it (an ani-</p><p>mal)” See: eiban.</p><p>IBIHI (n): medicine. Li kari-thi isadoa, sa-tho ibihi l-othikhi-n doma. “The sick man</p><p>was healed, because he received good medicine.”</p><p>IBILI (n): child. M-amy-n d-a-n kha ibili, ama kho aikhata-koma da-koboroko. “If I</p><p>didn’t have children, nothing would console me.”</p><p>IBILIN (vs): small.</p><p>IBIN (vt): leave behind. Jara hala diako b-iba to buku (ST) da-myn. “Leave the</p><p>book for me on that bench.” See: eibin.</p><p>IBIN (vs): small. Khi d-a-n dykhy-n rikene aba maja firo-tho bala, aba maja ibi-ron</p><p>my-thi simalha lokoto-n-da de. “At the moment I saw it, I had the gun</p><p>loaded on one side with big shot, on the other side with small.”</p><p>IBONOAN (vi): finished. See: eibonoan.</p><p>IDA (n): gourd bowl.</p><p>A Short Lexicon of Suriname Arawak 135</p><p>IHI (n): arrow cane. By-malhita-ma sarapa ihi abo. “You can make arrows with</p><p>arrow cane.” Possessed: deja-the = my arrow cane (irregular).</p><p>IJA (vs): raw. Sare b-a-li boko-n to khota-ha; ija koa th-a-ma. “You must cook the</p><p>meat well; (otherwise) it might still be raw.”</p><p>IKADYREN (vi): able to hear.</p><p>IKAN (vi): marry. Tokota kathi na bianinon bikhidoliathi ika-fa-the. “Next month</p><p>the two young men are going to get married.”</p><p>IKASIAN (vt): forget. Alikan khana ikasia-ka lo-kothike-wa jaha? “Who then forgot</p><p>his own shoes here?”</p><p>IKHI (n): fire. Bo-bokota-ma ikhi diako. “You can cook on fire.” Possessed: de</p><p>hime = my fire (irregular).</p><p>IKHI-KHODO (n): firewood. Waboka da-borata da-retho-wa nykyn ikhi-khodo.</p><p>“Just now I helped my wife carry firewood.”</p><p>IKOLHIDAN (vi): wound (go around wounding). Li jokha-thi ikolhida ro-ma to</p><p>khota-be khona. “The hunter can only go around wounding animals (i.e.</p><p>he is a bad hunter.”)</p><p>IKOLHIDIN (vt): wound. Majokha-n b-a to da-kalhinan khona; b-ikolhidi farokha</p><p>no, bo-jonto-fa no. “Don’t go around throwing things at my chickens; if</p><p>you wound one, you will buy it.”</p><p>ILON (vs): large, big.</p><p>ILONTHI (n): boy (near puberty).</p><p>ILONTHO (n): girl (near puberty). Tora ilontho to de ysa. “That big girl is my</p><p>child.”</p><p>INABO (pp): after (temporal). D-osa-bo tano-ho bo-bora, ken mothi b-osa-li-the</p><p>de-inabo. “I am leaving today before you, and tomorrow you must come</p><p>after me (i.e. I’ll go first, then you come later).”</p><p>INABO (pp): behind, after (locative). L-ysananothi dalhida-bo l-inabo. “His chil-</p><p>dren are running after him.”</p><p>INARIA (pp): starting from.</p><p>INATAN (vi): begin, make a beginning at. Mothi d-einata-ha da-kekere-wa. “To-</p><p>morrow I will start (making) my own basket.” See: einatan.</p><p>INATYN (vt): begin. Mothi d-einaty-fa da-nekhebo khona. “Tomorrow I will begin</p><p>on my work.” See: einthyn.</p><p>INIABO (n): water. See: oniabo.</p><p>IREBEN, EREBEN (vs): dirty, messy. See: ereben.</p><p>IRI(-HI) (n): name. Possessed: l-iri = his name.</p><p>IRITHIN (vt): name. Ylhihi-n doma da-balha, ylhisili n-a irithi-n-da de. “Because</p><p>my hair is dark, they called me dark-head.”</p><p>ISADAN (vt): improve, prepare, heal. Firo-tho kasakabo boran, sare w-o-fa isada-n</p><p>wa-sikoa khiradia. “Before the feast day, we will prepare the area around</p><p>our house well.” Li bikathi isada li kari-thi. “The doctor healed the sick</p><p>man.”</p><p>ISADONOAN, ISADOAN (vi): be healed. Min-thi koba kho kari-n li da-sa, ma</p><p>wakharo siokhan l-a-thi-ka isadonoa-n. “My child was very sick, but now</p><p>he is getting a little better.” Li kari-thi isadoa, sa-tho ibihi l-othikhi-n</p><p>doma. “The sick man was healed because he received good medicine.”</p><p>ISADONOAN, ISADOAN (vi): be prepared. D-osy-n bora khojaboa-sikoa-nro, sare</p><p>d-oa isadonoa-n. “Before I go to church, I prepare myself well.”</p><p>136 A Short Lexicon of Suriname Arawak</p><p>ISADYN (vt): save. B-othikhi farokha by-polata-nia, sare b-a-li isady-n no. “If you</p><p>get your money, you must save it well.”</p><p>ISI(-HI) (n): head. Da-si da-noro diako-ka. “My head is on my neck.” Possessed:</p><p>da-si = my head.</p><p>ISI(-HI) (n): leader, boss, captain. Wa-si dykhy-thi wa-sikoa khona. “Our captain</p><p>is the one who watches</p><p>regard to the phonology had to be revised (see Pet 1979).</p><p>1.3 Purpose</p><p>The purpose of this study is to provide a general sketch of the Arawak language as it is</p><p>spoken in Suriname, South America, and to do so with a broader scope than previous stud-</p><p>ies have. The hope is that this sketch will be of use to linguists in general, regardless of the</p><p>theoretical frameworks within which they work.</p><p>The coverage of Arawak syntax in the dissertation version of this study assumed the prin-</p><p>ciples of Government and Binding Theory (e.g. Chomsky 1982a, 1982b). In this present</p><p>version little reference is made to theoretical issues, except where particularly relevant.</p><p>1.4 Overview</p><p>Because of the already mentioned deficiencies in currently available sources for Arawak lan-</p><p>guage data, this study is based primarily on original data collected by me and compared with</p><p>previous works only as necessary. The data presented here were collected during periods of</p><p>residence in two Suriname villages, Powakka and Cassipora, from 1972 to 1978 and from</p><p>1981 to 1984, under the auspices of the Summer Institute of Linguistics (SIL International).</p><p>In accordance with the primarily descriptive nature of this study, the following chapters</p><p>are organized to present a bottom-up sketch of Arawak—starting with some comments on</p><p>Arawak phonology and ending with some comments about Arawak discourse. The bulk of</p><p>the description is in the area of syntax.</p><p>Chapter 2 consists of an overview of Arawak phonology and of lexical classes and mor-</p><p>phology. The phonological system is discussed only briefly since it is adequately covered</p><p>elsewhere (e.g. Taylor 1969; Pet 1979). The chapter presents a summary of the major lexi-</p><p>cal classes of the language, derivational systems, and various inflectional categories.</p><p>Chapter 3 consists primarily of a description of Arawak phrase and sentence syntax. Par-</p><p>ticular attention is paid to movement of question phrases, focused constituents, and rela-</p><p>tive pronouns to the left periphery of the clause. Such movement is clause-bounded and</p><p>leaves an associated gap. It also involves the obligatory insertion of what I call a “dummy</p><p>verb” in sentences when the verb or a manner adverbial is the questioned or otherwise</p><p>fronted constituent, but not when other constituents are fronted.</p><p>Chapter 4 continues the exposition of Arawak syntax by concentrating on the internal</p><p>structure of relative clauses and on the classes of constituents in a sentence which may be</p><p>relativized.</p><p>Chapter 5 returns to the consideration of some morphemes which cannot be adequately</p><p>described without reference to levels of the language above that of the sentence. In this</p><p>1.4 Overview 5</p><p>chapter, the use and the meaning of the Arawak tense/aspect suffixes and tense particles</p><p>are investigated. Comrie (1976, 1985) is followed for the componential analysis of their</p><p>meaning, and narrative structure analysis (e.g. Longacre 1976, 1984; Grimes 1975; Hopper</p><p>1979) is used for additional insights into their use and meaning.</p><p>Chapter 6 is the conclusion. In it, I summarize the major findings and discuss some of the</p><p>limitations and inadequacies of the study.</p><p>Part 2 is a short lexicon of Suriname Arawak and an English-Arawak index. An appendix</p><p>with six interlinearized narrative texts follows. A bibliography concludes the volume.</p><p>6 Introduction</p><p>Chapter 2</p><p>Phonology and Morphology</p><p>2.1 Phonology</p><p>2.1.1 Segmentals</p><p>There are seventeen consonants in Arawak if one includes the semivowels /w/, /¸/, and</p><p>/h/, and there are five vowels (see Figure 2). The language contrasts voiced and voiceless</p><p>unaspirated stops and voiceless aspirated stops, although the full three-way contrast is</p><p>found only among the apical consonants. The voiceless bilabial stop /p/ is found only in</p><p>obvious loan words from Spanish or Portuguese introduced into the language in the 1700s.</p><p>These loans are fully assimilated, and Arawaks are not conscious of the fact that these</p><p>words are in any way “foreign.”</p><p>(1) pero ‘dog’ Sp. perro</p><p>polata ‘money’ Sp. plata</p><p>sapato ‘shoe/sandal’ Sp. zapato</p><p>kasipara ‘machete’ Sp. espada</p><p>The /º/ is a retroflexed apical flap (tip of the tongue slightly curled back and flipped for-</p><p>ward with a brief contact of the alveolar ridge) and contrasts with /»/, an apical tap or</p><p>trill.</p><p>There is considerable allophonic variation associated with some of the phonemes in Ara-</p><p>wak. These variations are summarized below. For details and examples, see Pet (1979),</p><p>Taylor (1969), and van Renselaar and Voorhoeve (1962).</p><p>The apical phonemes /t/, /th/, /d/, and /s/ strongly palatalize to the affricates [tš], [tš],</p><p>[d‚], and the grooved fricative [š], respectively, preceding /i/. For example: /dinthi/</p><p>[d‚ðntši] ‘uncle’, /siba/ [šiba] ‘stone’.</p><p>The aspirate/non-aspirate contrast among the voiceless stops is neutralized immediately pre-</p><p>ceding the phoneme /i/. This means there is no contrast between /k/ and /kh/ preceding /i/,</p><p>nor is there contrast between the palatalized allophones of /t/ and /th/ preceding /i/.</p><p>The phoneme /o/ is phonetically a rounded, mid- to high-back vocoid. Its high variants,</p><p>approaching [u], occur preceding a syllable containing an /i/. For example: /o»i/ [u»i]</p><p>‘snake’, /oni/ [uni] ‘rain’. Elsewhere, /o/ fluctuates between [o] and [u], with some ten-</p><p>dency to assimilate in height to the vowel of the following syllable.</p><p>7</p><p>CONSONANTS</p><p>BILABIAL APICAL VELAR</p><p>STOPS</p><p>VL ASP /th/ ‘th’ /kh/ ‘kh’</p><p>VL UNASP /p/ ‘p’ /t/ ‘t’ /k/ ‘k’</p><p>VD UNASP /b/ ‘b’ /d/ ‘d’</p><p>VL FRIC /ˆ/ ‘f’ /s/ ‘s’</p><p>LATERAL /l/ ‘l’</p><p>FLAP /º/ ‘lh’</p><p>TAP/TRILL /»/ ‘r’</p><p>NASAL /m/ ‘m’ /n/ ‘n’</p><p>SEMIVOWEL /w/ ‘w’ /¸/ ‘j’ /h/ ‘h’</p><p>VOWELS</p><p>FRONT BACK</p><p>HIGH /i/ ‘i’</p><p>/´/ ‘y’ /o/ ‘o’</p><p>/e/ ‘e’</p><p>LOW /a/ ‘a’</p><p>Note: Orthographic symbols corresponding to phonemes are in single quotation marks. Americanist phonetic</p><p>symbols are used.</p><p>Figure 2. Phonological System of Arawak</p><p>The phoneme /´/ is phonetically an unrounded vocoid and fluctuates between central to</p><p>back and mid to high, with a tendency to assimilate in height to the vowel of the following</p><p>syllable. In terms of distinctive features (Figure 3), it appears to bear the same relationship</p><p>to the vocalic system that /o/ does, except that it is unrounded.</p><p>i e a ´ o</p><p>high + – – + +</p><p>front + + – – –</p><p>rounded – +</p><p>Figure 3. Distinctive Features of Arawak Vowels</p><p>The only consonants which can occur syllable finally in Arawak are the nasal phones</p><p>[m], [n], and [‰]. These, however, do not contrast with each other in this position and are</p><p>therefore treated as instances of a single nasal /n/.1 This consonant is realized as strong na-</p><p>salization of a vowel (e.g. /dansika/ [dãšika] ‘I want’). If the vowel is followed by an oral</p><p>or nasal stop, the nasalization of the vowel is accompanied by a lenis nasal consonant,</p><p>homorganic with that stop (e.g. /danda/ [dãnda] ‘I arrive’, /wos´nbi¸a/ [wos¹mbia] ‘in or-</p><p>der that we go’, /bah´nka¸i/ [bah¹‰kai] ‘he is at home’). If /n/ occurs in pause-group-final</p><p>position, the nasalization of the vowel is accompanied by a velar nasal consonant (e.g.</p><p>/kak´thinon/ [kak´tšinõ‰] ‘people’).</p><p>8 Phonology and Morphology</p><p>1Elsewhere (Pet 1979) I have analyzed this nasal as an “independent suprasegmental phoneme,” and Taylor</p><p>(1970) analyzed it in terms of a full set of nasalized vowels.</p><p>2.1.2 Prefixes and Vowel Cluster Reduction</p><p>The shape of a prefix is often obscured by vowel cluster reduction rules that apply when-</p><p>ever a prefix ending in a vowel is added to a stem beginning with a vowel.2</p><p>(2) a. /a/ + /e/ ® /a/</p><p>(e.g. /da-/ + /e»etho/ becomes /da»etho/ ‘my wife’)</p><p>b./a/ + /o/ ® /ao/ or /o/</p><p>(e.g. /da-/ + /osa/ becomes /daosa/ or /dosa/ ‘I go’)</p><p>c. /a/ + /i/ ® /ai/ or /ei/ or /e/</p><p>(e.g. /da-/ + /itha/ becomes /daitha/ or /deitha/ or /detha/ ‘I know’)</p><p>d./´/ + V1 ® V1</p><p>(e.g. /l´/ + /osa/ becomes /losa/ ‘he goes’)</p><p>e. V1 + V1 ® V1</p><p>(e.g. /da-/ + /a»i/ becomes /da»i/ ‘my tooth’)</p><p>In all the above cases, the resulting vowel or diphthong becomes phonetically stressed or</p><p>lengthened, or both. In addition to the above combination rules, if a prefix ending</p><p>over our village.”</p><p>ITAN (vi): pound (e.g. cassava flour with mortar and pestle). See: etan.</p><p>ITHAN, ITHIN (vt): know. See: eithan, eithin, ethan, ethin.</p><p>ITHI (n): father (also father’s brother). Possessed: da-thi = my father.</p><p>ITOKO(-HO) (b): tail.</p><p>IWA (n): star. See: wiwa.</p><p>IWA (n): year. See: hiwa.</p><p>IWI (n): fruit, seed.</p><p>(Y)JA (n): spirit, image, photo. See: yja.</p><p>JA(HA), JA(DI)(-HI), JA(RA) (n, vs): here.</p><p>JABOARIA (pp): in front of, to the front of, forward. See: jabon, -aria.</p><p>JABOATHO (n): aunt (mother’s sister). Possessed: da-jaboatho = my aunt.</p><p>JABODYN (vt): roast. Min-ka kho fonasia-n de; da-jabody-fa aba hime d-onoa. “I</p><p>am very hungry; I will roast a fish for myself.”</p><p>JABON (pp): behind, after. Aba siokothi da-sikoa jabon-ka. “A little boy is behind</p><p>my house.”</p><p>JABONRO (pp): to the back of, to the rear of, behind, after. See: jabon, -ro.</p><p>JABOSAN, JOBYSAN (vi): sieve cassava flour, sift cassava flour.</p><p>JABYDYN, JABYDAN (vt): roast.</p><p>JADAN (vt): pull out, threaten. Da-jada-fa da-khale-wa. “I will pull out (of the</p><p>ground) my cassava tubers.” Li malokonisiathi jada-ka kasipara abo</p><p>ly-madianthi-wa. “The bad man threatened his own friend with a</p><p>machete.”</p><p>JADOALA (n): knife. Da-jadoala-n da-bolheda; m-eithi-n d-a alon nin no. “I lost my</p><p>knife; I don’t know where it is.” Possessed: da-jadoala-n = my knife.</p><p>JADOAN (vi): go on an outing, take a walk, take a stroll, travel, take a trip.</p><p>Abahan d-osy-fa da-sanothi abo jadoa-n-ba dierentuin (D) ninro. “Someday</p><p>I will go with my children on an outing to the zoo.”</p><p>JADYN (vi): travel, journey. Lira to falhetho adiakhanken-thi jady-n, kiadoma</p><p>abaro kho sikoa-hy ly-dykha. “That Caucasian travels a lot, therefore a lot</p><p>of countries he has seen.”</p><p>JAFO (n): cotton. Jafo abo da-malhita hamaka. “With cotton I make hammocks.”</p><p>Possessed: da-jafo-n = my cotton.</p><p>JAKASYN, JAKASAN (vt): kick. Ma-jakasa-n b-a to by-pero-nia; tho-jokha-koma</p><p>kho sabo. “Don’t kick your dog; (or) it won’t be able to hunt anymore.”</p><p>JAKHATYN, JAKHATAN (vt): hide, conceal. Lira ememethi-khabo jakhata to</p><p>jadoala-n d-oria. “That sticky hand (someone who constantly takes</p><p>things) concealed the knife from me.”</p><p>1. jakhatoan: conceal one’s self, hide one’s self</p><p>JAKOSOAN (vi): stall.</p><p>JAKOSON (vt): extinguish.</p><p>JALHIDIN (vi): fish by poisoning, poison fish. To hime-be min-ka kho odo-n;</p><p>na-jalhida-ka th-adi. “Many fish died; they poisoned them.”</p><p>A Short Lexicon of Suriname Arawak 137</p><p>JALOKHOTAN (vi, vt): trade, barter. Wakhili, m-eithi-n koa n-a-n kha polata,</p><p>jalokhota-ro n-a ama rikene-n n-amon-i-n-sia falhetho-be oma. “Long ago,</p><p>when they still didn’t know (about) money, they traded/bartered all</p><p>sorts of things they had with the Caucasians.”</p><p>JALOKHOTON, JALOKHOTYN (vt): return (something borrowed). Da-bokhithi</p><p>amyn da-tyna-ba khaborokhodo-ho, ma da-jalokhoto-fa khi-da ba no. “At</p><p>(from) my older brother I borrowed money, but I will return it again.”</p><p>JALOKOTON (vi): undress.</p><p>JARAO (n): fish (species) (ST: warapa).</p><p>JATYN (vt): draw, sketch. Lira wadili min-thi kho eithi-n jaty-n amathali. “That</p><p>man knows (how) to draw things very well.”</p><p>JAWAHY (n): devil.</p><p>JAWALHE (n): opossum (species).</p><p>JE (pro): they [+human], them [+human].</p><p>JEMA(-HA) (n): nausea. Jema-thi d-a. “I feel nauseous.”</p><p>JENI(-HI) (n): song, tune. Da-wiwida aba jeni khan. “I whistled a little song.”</p><p>JENTONOAN (vi): sing. Joli-non jentonoa-n: sa-thi th-a kanaba-bia. “Many people</p><p>singing: it (is) nice/good/pretty to hear.”</p><p>JERIKOAN (vi): cut hair.</p><p>JESERE (n): armadillo (species).</p><p>JESI (n): armadillo (species) (ST: kapasi).</p><p>JOARIA, JOAJA (tw): then, next, from then, from there. Joaria w-osa khi-ka-da</p><p>ba hadali kolokon. “From there, we went on the same way in the sun.”</p><p>JODOKOTON (vt): hang, hang up. Da-jodokota bahy-dora khona d-arakabosa-n. “I</p><p>hang my gun on the wall.”</p><p>JODON (vt): swing, rock. Bo-joda basada-ren li siokothi abo, m-anaby-n l-a-n-bia.</p><p>“Swing/rock (i.e. in a hammock) the little boy gently, so that he doesn’t</p><p>waken.”</p><p>JOHON (vs): many. De sikoa-n min-ka kho joho-n kolhi-hi. “My house has many</p><p>rats.”</p><p>JOJON (vs): wet, moist. To bokolho jojo-ka. “The clothes are wet.”</p><p>JOJOTON (vt): wet, moisten.</p><p>JOKARYN, JOKARAN (vt): sell. B-amyn-ka nana jokara-bia? “Do you have pine-</p><p>apple to sell?”</p><p>JOKHAN (vi): hunt; go around throwing things. Mothi, saoka koa th-arokha,</p><p>d-osy-fa jokha-n-ro. “Tomorrow, if it is still good weather, I will go hunt-</p><p>ing.” Ma-jokha-n b-a to ka-kalhina-n khona; b-ikolhidi farokha no,</p><p>bo-jonto-fa de. “Don’t go around throwing (things) at my chicken(s); if</p><p>you wound it/them, you will pay me.”</p><p>JOKHON (vi): shoot. To d-osy-n jokha-n-ro: da-kanaba aba da-kosa khan jokho-n.</p><p>“Concerning my going to hunt: I hear someone sort of close to me</p><p>shoot.”</p><p>JOKHONOAN (vi): shoot. To da-simalha min-tho kho ka-kanakyn jokhonoa-n to.</p><p>“My gun shoots very loudly.”</p><p>JOKORO (n): peccary (species) (ST: pingo).</p><p>JOLHADOA-KOANA(-HA) (n): boat, canoe. Possessed: da-jolhadoa-koana.</p><p>JOLHADYN (vi): float. Aba ada, ‘thikhobolo’ n-asia myn, min-tho kho jolhady-n.</p><p>“One (kind of) wood, which they call ‘thikhobolo’, floats very well.”</p><p>138 A Short Lexicon of Suriname Arawak</p><p>JOLHATYN ... ANSI (vt): tease, bother, torture. Ma-jolhaty-n b-a to pero ansi;</p><p>thy-rydaja-fa-da bo. “Don’t tease the dog; it will bite you.”</p><p>JOLHI (n): tobacco, cigarette, cigar. B-amyn-ka aba jolhi da-myn? Min-ka kho</p><p>da-kolhedoa-thi-n. “Do you have a cigarette for me? I have a great desire</p><p>to smoke.”</p><p>JOLHODOAN (vi): hang. To bajolha-be khonaria tho-jolhodoa, da-kora. “From the</p><p>beams it hangs, my hammock.”</p><p>JON (n, vs): there.</p><p>JONA (n): wage, worth, price. Possessed: tho-jona = its price.</p><p>(O)JONO (n): family. See: ojono.</p><p>JONTAN (vt): buy. Ka-polata-nin kha de, min-koma kho da-jonta-n th-abo. “If I</p><p>were rich (lit: moneyed), I could buy a lot with it.”</p><p>JONTHO (rp): there where, where. Jontho thy-boadonoa-n w-abo kawa-ka oniabo.</p><p>“There where it broke down on us, there is no water.” Khi dia w-a-n</p><p>bena-da, wa-bali-ka jontho-bo w-osy-n ninro. “After doing thusly, we went</p><p>on to where we were going.”</p><p>JONTON (vt): pay. Sa farokha by-nekhebo-n da-myn, sa-fa da-jonto-n thy-jonabo.</p><p>“If you work for me well, I will pay a good wage.”</p><p>JONTONOAN, JONTOAN (vi): pay back, repay. By-sikhi farokha firo-tho kasiri</p><p>da-myn, da-jonto-fa balhinia khi ba. “If you give me a big (gourd of) cas-</p><p>sava beer (to drink), I will pay you back again the same way.”</p><p>JORAHA (n): grated and squeezed cassava pulp, cassava flour, cassava meal.</p><p>Da-jobysa joraha da-manalhi-a abo. “I sift cassava flour with my sifting</p><p>basket.”</p><p>JORO (n): cassava squeezer (made of basketry). Da-joroda khali da-joro-n abo. “I</p><p>squeeze (i.e. squeeze the poisonious juice out of) cassava with my cas-</p><p>sava squeezer.” Possessed: da-joro-n = my cassava squeezer.</p><p>JORO-RETHI (n): stick upon which one sits to stretch the cassava squeezer to</p><p>cause it to squeeze.</p><p>JORODATHO (n): sister (of a male). Possessed: da-jorodatho = my sister.</p><p>JORODON (vi): squeeze cassava.</p><p>JOROKON (vi): drag. Tho-moty-n da-nakara de, kia loko joroko-ro d-a th-abo. “My</p><p>burden defeated me (i.e. it was too heavy); because of that I dragged</p><p>it.”</p><p>KABADARO (n): jaguar. Kabadaro khi ron to khota-ha konoko lokhodi. “Jaguars</p><p>only eat animals in the forest.”</p><p>KABENA (tw): later.</p><p>KABILOKON (vs): wide. De bona-ha min-tho kho kabiloko-n. “My path (e.g. the</p><p>path to my house) is very wide.”</p><p>KABOJA, KABYJA (n): planting ground. D-osy-fa kaboja-nro; da-reke-fa. “I will</p><p>go to my planting ground; I will weed.” Possessed: da-kabo-n = my</p><p>planting ground.</p><p>KABOKHALI (n): tree (species) (ST: copie).</p><p>KABYN (quant, num): three.</p><p>KABYNIBO: three times.</p><p>KABYNTHIAN (quant, num): eight.</p><p>KADANARO (n): deer.</p><p>KADYKYRA, KADAKYRA (n): pepper pot (a soup made of boiled cassava juice</p><p>with pepper and meat or fish). Da-kadykyra loko da-boka-ma khota-ha</p><p>A Short Lexicon of Suriname Arawak 139</p><p>matho hime. “In my pepper pot (soup) I can cook meat and fish.” Pos-</p><p>sessed: da-kadykyra = my pepper pot.</p><p>KADYNABORO (n): tree (species) (ST: kankantrie).</p><p>KAJADAN (vi): notice, be aware of. Jakhatoa</p><p>loko d-osa-ja balhin, ma na-kajada</p><p>da-khonan. “I went secretly, but they noticed me anyway.”</p><p>KAJADYN (vt): notice. Miaka olhika d-osa jadan-ro, ken da-retho ma-kajady-n-ka</p><p>da-khonan alikha diaro ren d-osy-n. “Yesterday night I went hunting, and</p><p>my wife didn’t notice exactly when I went.” See: kajadan.</p><p>KAJADYN ... KHONA (vt): understand. To ama by-dia-sia da-myn: da-kajada</p><p>khan-ka tho-khona. “Concerning what you said to me: I do understand</p><p>it.”</p><p>KAJOKOTHI (n): alligator.</p><p>KAJOLHERO (n): cow. Da-kajolhero-n ka-sa farokha, d-othika-ma tho-dio-(y)ra</p><p>da-than-ia-wa. “If my cow had a calf, I could get its milk as my bever-</p><p>age.” Possessed: da-kajolhero-n = my cow.</p><p>KAKANAKYN (vs): loud. Ka-kanaky-re b-a-li ydia-n thojothi-non oma. “You have</p><p>to speak loudly with old people.”</p><p>KAKOARO (n): cow. Da-kakoaro-n ka-sa farokha, d-othika-ma tho-dio-(y)ra</p><p>da-than-ia-wa. “If my cow had a calf, I could get its milk as my bever-</p><p>age.” Possessed: da-kakoaro-n = my cow.</p><p>1. kakoaro ysa: calf</p><p>KAKOLHEMERO (n): capybara (species) (D: konijn).</p><p>KAKOLHOTHIMA (n): boil, bump (on the skin). Be-bebeda-the da-dana khona,</p><p>ama thiaron baha kakolhothima. “Come feel on my leg what sort of bump</p><p>it could be.”</p><p>KAKOLOKHODORO (n): fish (species) (ST: anjoemara).</p><p>KAKOSALOKORO (n): monkey (species).</p><p>KAKOSIRO (n): deer.</p><p>KAKY(-HY) (n): life. To kaky-hy w-amon-i-n-sia: li malhithi-thi we siki-sia-ra</p><p>wa-myn-da-n. “The life which we have: it is what the one who made us</p><p>(God) gave to us.”</p><p>KAKYN (vi): live. San kaky-n wabokoa we: saboro th-a wa-myn. “Our living well</p><p>with each other: it is good for us.”</p><p>KAKYTHI (n): man, human.</p><p>KAKYTHO (n): woman, human [non-Arawak].</p><p>KALEME(-HE) (n): light. To kaleme-he kari-thi-thi-ma da-kosi, adiake th-a tata-n.</p><p>“The light which wants to hurt my eyes, it is very strong.”</p><p>KALEMERO (n): gold, bright thing. Kalemero kawa-n kha, alika w-a-ma khan</p><p>ka-nikho-n? “If there were no gold, how could we have jewelry?” Pos-</p><p>sessed: da-kalemero = my gold. See: helotho.</p><p>KALEMETHIN (vt): light.</p><p>KALHAO (vs): green.</p><p>KALHAO, KALHO (n): grain. Aba mothoko kalho osa da-kosi loko-nro. “A sand</p><p>grain went into my eye.”</p><p>KALHAO, KALHO (n): grass. Koadoa-kothiro: kia min-ka kho khi-n to kalhao.</p><p>“Cows/horses: they eat lots of grass.” Possessed: da-kalhao-ja = my</p><p>grass.</p><p>1. kalhao-iwi: rice (lit: grass seed)</p><p>140 A Short Lexicon of Suriname Arawak</p><p>KALHINA (n): chicken. Da-kalhina-n joto farokha, da-jokara-ma khi ba no. “If my</p><p>chickens multiply, I could sell them again (i.e. just as I bought them).”</p><p>Possessed: da-kalhina-n = my chicken.</p><p>1. kalhina-sa: chicken egg</p><p>KALHIWALHO (n): fish (species) (ST: kwikwi).</p><p>KALHO (n): grass. See: kalhao.</p><p>KALHOBA (n): bird (species) (ST: wakago, D: boshaan).</p><p>KALHYDAKOTON (vt): fold. Bi-misidi farokha da-danake, sare b-a-li kalhydakoto-n</p><p>no. “If you iron my pants, you must fold them well.”</p><p>KALHYDAN (vi): break a bone. Hetho-re h-a bira-n; hy-kalhyda-koma. “(you-PL)</p><p>Be careful in your playing; you could break a bone (e.g. arm or leg).”</p><p>KALHYDONOAN, KALHYDOAN (vi): be broken. See: kalhydyn.</p><p>KALHYDYN (vt): break, snap (by bending). Bo-bora farokha to ada-sa, by-kalhyda</p><p>bo-boroadia no. “If there is a branch in front of you, break it off before</p><p>you.” Hebe-ka to nana; da-kalhydy-fa no. “The pineapples are ripe; I am</p><p>going to harvest them (lit: break them off).”</p><p>1. kalhydykytyn: cause to break</p><p>KALYN, KAYLYN (vs): fast, quick.</p><p>KAMA (n): tapir.</p><p>KAMANAN (vs): sharp. Etho-re b-a to jadoala myn; min-ka kho ka-mana-n no. “Be</p><p>careful of the knife; it is very sharp.” Min-ka kho da-kasipara-n kamana-n.</p><p>“My machete is very sharp.”</p><p>KAMONEKA (vs): poor, be in difficulty. Alikan m-amyn-thi bojoa-hy, ne to</p><p>kamoneka-thi. “Those who don’t have food, they are (really) poor.”</p><p>KAMOTHINAN (vs): difficult, poor. To malhikhota ibili-non: min-tho kho</p><p>kamothina-n to. “The teaching of children: it is very difficult.”</p><p>(Y)KAN (vi): bathe. Bakylamabo da-ka-fa-ba. “This afternoon I will go take a</p><p>bath.”</p><p>KANABAN (vt): hear. Bi waboken kanaba to khota simaka-n? “Do you hear the</p><p>animal also (i.e. in addition to me)?”</p><p>KANABYN (vt): listen. Sare h-a-li kanaby-n ama d-a-n-fa dia-n ho-myn. “You (PL)</p><p>must listen well (to) what I am going to say to you.”</p><p>KANABYN...KHONAN (vi): obey. Hy-kanaby-ra-fa to thojothi-non khonan. “You</p><p>(PL) should obey grown-ups.”</p><p>KANAKANASIRO (n): chicken. See: kalhina.</p><p>KANAKYDI (n): stem of the cassava plant.</p><p>KANAKYN (n): sound.</p><p>1. ka-kanaky-n: loud</p><p>2. ma-kanaky-n: soft (not loud)</p><p>KANAN (n): boat, large canoe. Possessed: da-kanan = my boat.</p><p>KANOA (n): canoe. Possessed: da-kanoa-n = my canoe.</p><p>KANSIN (vt): love, like. Lira bikhidoliathi: kansi-thi hibin li. “That young man</p><p>there: he is already in love.” See: ansin.</p><p>KARI(-HI) (n): sickness, pain.</p><p>KARIN (vs): sick. Kabyn kasakabo-ka kari-n hibin de. “I have already been sick</p><p>for three days.”</p><p>KARIRO (n): dog. See: pero.</p><p>KARIRO (n): fish (species) (ST: anjoemara).</p><p>A Short Lexicon of Suriname Arawak 141</p><p>KAROBO (n): plate (to eat from). Karobo kawa-n kha, alika d-a-ma khan khota-n?</p><p>“If there are no plates, how can I eat?” Possessed: da-karobo-n = my</p><p>plate.</p><p>KASAKABO (tw): daytime. Da-nekhebo-ka kasakabo. “I work in the daytime.”</p><p>KASAKABO NEBETAN (tw): noon. Kasakabo nebetan da-khoto-fa. “At noon I will</p><p>eat.”</p><p>KASAKABO(-HO) (n): day. Kasakoda nebetan dikhi thy-nyka aba emelia-tho</p><p>kasakabo. “After midnight a new day begins.”</p><p>KASAKODA (tw): nighttime (21:00–24:00). Kasakoda d-osy-fa-the jokhan-ro. “To-</p><p>night I will go hunting.”</p><p>KASAKODA NAKAN (tw): midnight. Kasakoda nakan dikhi thy-nyka aba</p><p>emelia-tho kadakabo. “After midnight a new day begins.”</p><p>KASAKODA NEBETAN (tw): midnight. Kasakoda nebetan da-donko-ra-fa. “At</p><p>midnight I will probably be sleeping.”</p><p>KASAKONRO (tw): pre-dawn (3:00–6:00). See: mothiaro.</p><p>KASALHERO (n): bird (species) (ST: anamoe).</p><p>KASI (n): fish (species) (ST: djakie).</p><p>KASIAN (vt): forget. De kasia-n boradi, bo-koborokoata-li-da de. “Before I forget,</p><p>you must remind me.”</p><p>KASIPARA (n): machete. Kasipara abo da-soka-ka ada-sa-be. “With the machete I</p><p>cut young trees.” Possessed: da-kasipara-n = my machete.</p><p>KASIRI (n): cassava beer (fermented cassava drink).</p><p>KATELOKOJAN, -TELOKOJAN (vs, vt): hate. Ama khoraria na-telokoja-ka</p><p>n-onekoa? “Why do they hate each other?”</p><p>KATHI (n): month. Tokota kathi na bianinon bikhidoliathi ika-fa-the. “Next month</p><p>the two young men will get married.”</p><p>KATHI (n): moon. Wadia khoro kathi kolhobody-fa. “Pretty soon it will be full</p><p>moon.”</p><p>KATHIKEBETHI, KATHIKEBERO, KATHIKEBETHO (n): thief. To bariri bokota to</p><p>kathikebero. “The policeman grabbed the thief.”</p><p>KATHOKOLHOKHILI (n): flower. Da-kathokolhokhili-a da-siki-fa da-sikoa lokoa</p><p>sa-ko th-a-nbia da-sikoa. “My flowers I will put in my house to beautify</p><p>it, my house.” Possessed: da-kathokolhokhili-a = my flower.</p><p>KATHYNAN (vi): bleed. Bo-soko farokha kasipara abo, min-ka kho ka-thyna-n no.</p><p>“If you get cut with a machete, it (the wound) will bleed a lot.”</p><p>KATORORO (n): tapir.</p><p>KAWALAINARO (n): capybara (species) (D: haas, ST: hei, h’e).</p><p>KAWAN (vs): absent, be gone.</p><p>KAYLYN (vs): fast, quick. Adia l-a kaylyn osy-n-da. “He goes (e.g. walks) very</p><p>quickly.”</p><p>KE, EKE (n): container.</p><p>KEKE, KEKERE (n): basket (used primarily by women to carry things).</p><p>Ma-kekere-n kha de, wadili-koma kho khali-doli da-nyky-n. “If I didn’t have</p><p>a basket, it would be impossible for me to carry cassava tubers.” Pos-</p><p>sessed: da-kekere = my basket.</p><p>KELI (n): cassava juice (very poisonous — contains HCN, cyanide).</p><p>KEN (conj): and.</p><p>KEROSYN (vt): turn. Adiake-man b-a kerosonoan, thy-jodako-ma bo-kosi. “If you</p><p>turn around a lot, your head can become dizzy.”</p><p>142 A Short Lexicon of Suriname Arawak</p><p>KETOAN (vi): dress one’s self.</p><p>KHA (p): when, at the time, then. Bikhidolia d-a-n kha, min-thi kho jokha-n de.</p><p>“When I was young, I was one who hunted a lot.”</p><p>KHABAN (n): salt. Boka-hy ma-khaba-n seme kho no. “Cooked things without salt</p><p>are not tasty.”</p><p>KHABARO (n): salt. See: pamo.</p><p>KHABARO (n): salted fish.</p><p>KHABATYN (vt): salt, pickle. Sa-ja kho by-khabaty-n to khota siroko, kiadoma</p><p>thy-boadoa-ja.</p><p>“You didn’t salt the meat well, therefore it spoiled.”</p><p>KHABO(-HO) (n): hand. Da-khabo abo abo da-khota. “I eat with my hand(s).”</p><p>Adajali sika khabo-ho ly-diakon. “God blessed him (lit: placed hand on</p><p>him).” Possessed: da-khabo = my hand.</p><p>1. sika khabo-ho ... diakon: bless</p><p>KHABO-IBIRA(-HA) (n): finger. Da-khabo-ibira abo da-bokota-ma amathali. “With</p><p>my fingers I can hold something.” Possessed: da-khabo-ibira = my</p><p>finger.</p><p>KHABOROKHODO(-HO) (n): money, wages. Ma-khaborokodo-n de, d-osa-ma kho</p><p>thojosikoa-nro. “Without money, I can’t go to town.” Possessed:</p><p>da-khaborokhodo = my money.</p><p>KHAJABA (n): Chinese person.</p><p>KHAJABA (n): flea. De sikoa-n min-ka kho joho-n to khajaba. “My house is crawl-</p><p>ing with fleas.”</p><p>KHALI, KHALE (n): cassava, cassava bread. Bianbo thiantho to khale; aba to-da</p><p>bele-tho, ken torabo to tata-tho. “There are two kinds of cassava bread;</p><p>one is soft, and the other is hard.”</p><p>1. khali-daja: cassava stem (see also: kanakydi)</p><p>2. khali-yra: cassava juice (see also: keli)</p><p>3. khali-khoina: cassava starch (see also: halho)</p><p>KHALIDOLI (n): cassava tuber.</p><p>KHAN (p): diminutive, just (diminutive).</p><p>KHANA (p): then.</p><p>KHARASA(-HA) (n): book, letter, something written. Aba kharasa d-othika-the</p><p>da-sa waria. “I have received a letter from my child.” Possessed:</p><p>da-kharasa-n = my book.</p><p>KHARASYN (vt): shave.</p><p>KHARASYN, KHARASAN (vt): scratch, write. To kabadaro min-ka kho kharasa-n</p><p>thy-bada abo. “The jaguar scratches terribly with its nails.” Wakharo</p><p>inaria kho ma-kharasy-n b-a-ja-tha aba karta (ST) khan da-bithiro. “You</p><p>haven’t written me a card/letter in a very long time.”</p><p>KHAREMEN (vs): black. Adia th-a khareme-n to da-doadan. “My pot is very</p><p>black.”</p><p>KHAREMERO (n): sweet potato (dark purple kind used for coloring cassava</p><p>beer).</p><p>KHATHO (tw): when.</p><p>KHI (adv): thusly (back-reference to previously mentioned situation).</p><p>KHI(-HI) (n): fat, oil. To botoli loko da-khoto-n khi-hi. “In the bottle is my eating</p><p>(i.e. cooking) oil.” Possessed: da-khi-hi = my oil.</p><p>KHI...BA: again. De iri by-sakhi-ka khi-da ba? “Did you name my name again?”</p><p>A Short Lexicon of Suriname Arawak 143</p><p>KHIADONOAN (vi): stop. Na ibili bira-n thianthi-bo waboroko diako; ne doma</p><p>abare tha-khiadonoa-n to faletho-dalhidi-koana. “The children were playing</p><p>on the road; because of them the car had to stop suddenly.”</p><p>KHIAN (vi): defecate.</p><p>KHIBIHI (n): monkey (species) (ST: kwasiekwasie).</p><p>KHIDIN: same action. Kabynibo l-a-n khi khidin, th-anda to kabadaro hibin.</p><p>“Three times doing thusly, the jaguar already arrived.”</p><p>KHIDOANDYN (vt): believe. Wa-khidoanda-li Adajali ydian khonan; khatho</p><p>w-osa-ma ajonyn-ro. “We must believe in God’s word; then we can go</p><p>upward (to heaven).”</p><p>KHIDOANIABO (interj): truly.</p><p>KHIN (vt): eat (a light meal). Na-siki farokha amathali kesia-bia by-myn, alekhebe</p><p>loko-re b-a khi-n no. “If they give you something to eat, eat it gladly.”</p><p>(ONI)KHIN (vi): rain. Th-olhiroko-ka-the to oni; min-fa-the kho thy-khin. “The rain</p><p>(clouds) is making it dark; it is going to rain hard.”</p><p>KHIRADI (pp): near, close by, in the neighborhood of, in the vicinity of.</p><p>Wa-khiradi kaky-ka-da je. “They lived near us.”</p><p>KHIREDAN: right then.</p><p>KHISI(-HI) (n): clock, watch. To to da-khisi wakhaitho kho kona-n. “My watch</p><p>runs very well.” Possessed: da-khisi = my clock.</p><p>KHISIBA (n): hour, time. Abaro-diako-anyky khisiba wa-kona-n, w-anda Cordon</p><p>waboroko amyn. “Walking one and a half hours, we arrived at the Cor-</p><p>don Road.”</p><p>KHISIDAN (vi): count, calculate, add. Bi khan eitha khisida lokono-dian loko? “Do</p><p>you know how to count in Arawak?”</p><p>KHISIDIN (vt): try, attempt. By-khisida to atha khan; ma-bolha koa th-a baha.</p><p>“Just taste the drink; it is perhaps still unfermented. (The hope is that it</p><p>is already fermented.)”</p><p>KHISIDONOAN, KHISIDOAN (vi): try (extended effort). To nekhebo min-ka kho</p><p>kamothina-n, ma da-khisido-fa tho-khona. “The work is very difficult, but I</p><p>will try it.”</p><p>KHISIN (vi): point.</p><p>KHO (p): not, negative. Sa-ja kho by-khabaty-n to khota siroko, kiadoma</p><p>thy-boadoa-ja. “You didn’t salt the meat well, therefore it spoiled.”</p><p>1. khoro: no (more emphatic)</p><p>KHOIBAN (vi): serve cassava beer. Bianinon khi khoiban-fa w-adi. “Two people,</p><p>thus, will serve (cassava beer) to us.”</p><p>KHOIDIN (vi): spit.</p><p>KHOJABOA-SIKOA (n): church. Khatho Adajali kasakabo w-osa khojaboa-sikoa</p><p>loko-nro. “On Sunday we go (in) to church.”</p><p>KHOJABOAN, KHOJABONOAN (vi): pray, beg. Halharon kasakabo-ho matho</p><p>olhika, wa-khojaboa-li Adajali dykhy-n-bia wa-khona. “Every day and night</p><p>we must pray, so that God will take care of us.”</p><p>KHOJABYN (vt): ask, request. Da-jono khan da-khojaby-ha na-borata khan-i-nbia</p><p>aba nekhebo oma de. “I will ask some of my extended family to help me</p><p>with my work (e.g. clearing or weeding a planting ground).”</p><p>KHOLEBETAN (vi): cut meat into pieces.</p><p>KHOLEN (vs): weak, tired (lack of strength). Khole-ka da-khona. “I am weak</p><p>(e.g. from tiredness or drink).”</p><p>144 A Short Lexicon of Suriname Arawak</p><p>KHONA (pp): on, at. Tho-loa sibo khona d-osa. “I went (i.e. shot) at its chest.”</p><p>KHONAN (pp): about. Da-khonan tha na-dia-ka. “They are talking about me.”</p><p>See: dykha...khonan, anda...khona.</p><p>KHONAN (vi): dress. Bokolho-ho da-khona. “I dressed.”</p><p>KHONARIA (pp): from, on, with. Da-thoboda da-kora da-bajolhan khonaria. “I</p><p>hang my hammock from my beam.”</p><p>KHONARO, KHONANRO (pp): toward, at, on. See: khona, -ro.</p><p>KHONDI (n): body, main structure.</p><p>KHORODAN (vi): clear undergrowth before cutting trees to open a new plant-</p><p>ing ground. D-osy-fa khoroda-nro. “I will go to clear undergrowth.” See:</p><p>khorodon.</p><p>KHORODON (vt): clear undergrowth before cutting trees to open a new plant-</p><p>ing ground. Waboka d-osa bi khorodo-n-ba da-koban-ia-wa. “Just a little</p><p>while ago I went to go cut undergrowth on my own planting ground.”</p><p>KHOTA(-HA) (n): animal. Da-dalhida-ka to khota khona. “I chased the animal.”</p><p>To khota-ha, ‘jesi’ na-siamyn, min-tho kho thiki-n. “The animal people call</p><p>‘jesi’ (armadillo) digs a lot.”</p><p>KHOTA(-HA) (n): food, meat. Da-kadykyra loko da-boka-ma khota-ha matho hime.</p><p>“In my pepper pot (soup) I can cook meat and fish.”</p><p>KHOTON (n): a meal. Possessed: da-khoton-ia = my meal.</p><p>KHOTON, KHOTAN (vt, vi): eat a meal. B-ojo siki farokha bo-khoton-ia, jema</p><p>loko-thi m-a-n b-a khoto-n. “If your mother gives you your meal, you</p><p>must not eat as if you were nauseated (i.e. you must eat heartily).”</p><p>KHYTHEHE (n): plants (useful, domesticated). Thi-bitoa da-koban, da-bona</p><p>khan-fa da-khythehe. “(When) my planting ground has been burned (i.e.</p><p>the trees, etc., burned in preparation for planting), I will plant my</p><p>plants.”</p><p>KIA (n): that, that one, that situation.</p><p>KIADOMA (p): therefore, so, because of that. Sa-ja kho by-khabaty-n to khota</p><p>siroko, kiadoma thy-boadoa-ja. “You didn’t salt the meat well, therefore it</p><p>spoiled.”</p><p>KISIN (vt): try. Taha Java-nro wa-kisi-ka osa-bia. “We tried to go all the way to</p><p>the village of Java.”</p><p>KIWIHIN (vi): to have fruit, be successful in the hunt.</p><p>KOA (n): crab.</p><p>KOA(N), -KOA: manner. Khi dia koa th-a w-abo. “Thusly like manner (i.e. this is</p><p>how) it [the bus] did with us.” We osa-bo l-inabo basada-koan. “We went</p><p>behind him slowly.”</p><p>KOADOA-KOTHIRO (n): horse, mule, cow, hooved animal. Wakhili koba</p><p>koadoa-kothiro ron diako na-jada koba. “Long ago they travelled only on</p><p>horses.” Possessed: da-koadoa-kothiron = my horse.</p><p>KOAN (p): still.</p><p>KOANA (n): thing (instrument), tool.</p><p>KOBA (tw): distant past.</p><p>KOBAN (n): planting ground. Da-koban loko da-byna halhanron amathali. “In my</p><p>planting ground I plant all sorts of things.” Possessed: da-koban(-ia) =</p><p>my planting ground.</p><p>KOBOASI (n): monkey (species) (ST: monkie-monkie).</p><p>KOBODOA(-HY) (n): mistake, fault.</p><p>A Short Lexicon of Suriname Arawak 145</p><p>KOBODONOAN, KOBODOAN (vi): make a mistake, goof, err. To ly-dian wa-myn</p><p>li wa-balhosen: lo-kobodoa aba ydia khona w-adi. “When our village cap-</p><p>tain spoke to us: he made a mistake in one thing he said to us.”</p><p>KOBODYN, KOBODAN (vt): miss. Miaka d-othika-ka khota oma, ma koboda-thiaro</p><p>d-a-da ba no. “Yesterday I met game, but I kept missing it.”</p><p>KOBOROKO (pp): among, between, inside a body. Kari-thi th-a da-koborokhodi.</p><p>“It (wants to) hurt on the inside of me (i.e. my insides hurt).</p><p>Na-koboroko-nro l-osa. “He went in among them.”</p><p>KOBOROKOAN (vt): remember, not forget. B-osy farokha bi-sikoa-nro,</p><p>bo-koborokoa-li-da de. “If you go to your country, you must remember</p><p>(i.e. not forget) me.”</p><p>KOBOROKOARIA (pp): from, out, out from among.</p><p>KOBOROKOATOAN (vi): think. Kamothina-tho nekhebo d-othikhi-n, min-ka kho</p><p>da-koborokoatoa-n alika d-a-n-fa ani-n no. “(When) I get difficult work, I</p><p>think very hard about how I will do it.”</p><p>KOBOROKOATYN (vt): remind. De kasia-n boradi, bo-koborokoata-li-da de. “Be-</p><p>fore I forget, you have to remind me.”</p><p>KOBOROKONRO (pp): into the midst of. See: koboroko, -nro.</p><p>KODIBIO (n): bird. Kodibio-be ma-seme-tho kho jabyda-bia. “Birds are delicious to</p><p>roast.” Possessed: da-kodibio-n = my bird.</p><p>1. kodibio-dyna: wing</p><p>KODIBIO-DYNA (n): wing. See: dyna.</p><p>KODIKHITHIN (vt): wrap, fold up, roll up. D-osa-bo donka-ro, kiadoma</p><p>da-kodikhita-bo da-kora-wa. “I am going to overnight (in the jungle),</p><p>therefore I am rolling up my hammock.”</p><p>KODO (n): gourd bottle. Bo-lhoto-ne bo-kodo-ja khonan! Thy-wakydoa-ma. “Don’t</p><p>let go of your gourd bottle! It can burst.” Possessed: da-kodo-ja = my</p><p>gourd bottle.</p><p>KODOA-KOANA-TAKOANA (n): door. Atynoa-thi loko-non: ne kho</p><p>kodoa-koana-takoan eithi-thi nara. “Concerning the first Arawaks: they</p><p>didn’t know (about) doors.” Possessed: da-kodoa-koana-takoana = my</p><p>door.</p><p>KODON, KODAN (vt): braid (hair), weave (leaves). Tora hiaro wakhaja kho</p><p>koda-n thy-madianthi ybalha. “That woman braided the hair of her com-</p><p>panion well.”</p><p>1. kodakotan: cause to be braided</p><p>KOJALHA (n): canoe, boat. Ma-kojalha nin kha de, da-jolhada-ma kho oniabo</p><p>diakhodi. “If I didn’t have a canoe, I would not be able to float on wa-</p><p>ter.” Possessed: da-kojalha = my canoe.</p><p>KOJOAN (vi): leave, return. Mothi da-kojo-fa. “Tomorrow I will leave.” Dalhida</p><p>loko da-kojoa-the! “I went back running!”</p><p>KOLHABASITONOAN (vi): kneel. D-osy-n khojaboa sikoa-nro, da-kolhobasitoa</p><p>sa-nbia da-khojabonoan. “When I go to church, I kneel so I can pray</p><p>well.”</p><p>KOLHEDIN (vi): smoke (e.g. a fire, not cigarette). Hy-larosa to ikhi-hi; min-ka</p><p>kho tho-kolhedi-n-the. “(you PL) Spread the fire out; it is very smokey.”</p><p>KOLHEDOAN (vi): smoke (tobacco product). B-amyn-ka aba jolhi da-amyn?</p><p>Min-ka kho da-kolhedoa-thi-n. “Do you have a cigarette? I have a great</p><p>desire to smoke.”</p><p>146 A Short Lexicon of Suriname Arawak</p><p>KOLHELI (n): smoke, steam, dust (in the air). Khatho bo-boka-n, by-doadan</p><p>lokoaria kolheli fydikhida-the, ken ikhi-hi sika khi-ka kolheli-da ba. “When</p><p>you cook, steam comes out of your pot, and the fire gives smoke also.”</p><p>Possessed: tho-kolheli-a = its smoke.</p><p>KOLHEN (vs): red, orange. By-dykha, awalha kolhe-n. “Look, the ‘awara’ palm</p><p>fruits are orange.”</p><p>KOLHEN (vs): ripe. Kolhe-ka by-manikhinia-n? “Are your eating ripe bananas?”</p><p>KOLHI(-HI) (n): mouse, rat. De sikoa-n min-ka kho joho-n kolhi-hi. “My house</p><p>(has) many mice.”</p><p>KOLHIAKA (n): parrot kind.</p><p>KOLHIBIRO (n): fish (species) (ST: logologo).</p><p>KOLOKOARIA (pp): out of (fire, sunshine). See: kolokon, -aria.</p><p>KOLOKON (pp): in (fire, sunshine).</p><p>KOLOKONRO (pp): into (fire, sunshine). See: kolokon, -ro.</p><p>KOMAKATHI (n): caterpillar. Abaryky komakathi thyda bo, ken abaryky komakathi</p><p>ma-thydy-n-ka bo. “Some caterpillars sting you (i.e. cause a bad stinging</p><p>rash), and some caterpillars don’t sting you.”</p><p>KOMOJODYTHIMARO (n): powder. Possessed: da-komojodythimaro = my</p><p>powder.</p><p>KONAN (vi): walk. Kari-thi th-a-n doma da-kothi, wadili-ka kho taha da-kona-n.</p><p>“Because my feet want to hurt, it is impossible for me to walk far.”</p><p>KONOKHODO (n): Maroon. Konokhodo khareme-ka, ken thy-balha sikylhylhi-ka,</p><p>ken thy-dian thonoa-ka dolhi oria. “Maroons are black, and their hair is</p><p>kinky, and their language is different from Creoles (those living in the</p><p>capital).”</p><p>KONOKO (n): forest, jungle. Konoko b-osy-n m-eitha-n b-a-n bi-sina-koma. “If you</p><p>aren’t familiar with going in the jungle, you could get lost.” Possessed:</p><p>da-konoko-ra = my jungle.</p><p>KONOKOLHI (n): male peccary (either ST: pakira or ST: pingo).</p><p>KORA(-HA) (n): bed, hammock. Tora kora-ha donko-koana-ha. “That bed is a</p><p>thing on which to sleep.” Possessed: da-kora = my bed, hammock.</p><p>KORAN (vi): bake cassava bread. M-eibonoan koa th-a da-retho kora-n. “My wife</p><p>is still not finished baking bread.”</p><p>KORI(-HI) (n): spring, bathing place. We kori kho makyraken-tho to. “Our spring</p><p>does not dry up.”</p><p>KOROKORODAKOAN (adv): trembling manner.</p><p>KORON (vt): bake. Ma-koro-n koa b-a-bo bo-jorabania? “Aren’t you baking your</p><p>squeezed-out cassava yet.”</p><p>KORONOAN (vi): be baked. Wakhaja kho to khale koronoa-n. “The cassava bread</p><p>has been baked well.”</p><p>KOSA (n): needle. Da-kysa-thin bokolhoho; d-amyn-fa kosa th-alhinia. “I want to</p><p>sew clothes; I will have to a needle for it.” Possessed: da-kosa-the = my</p><p>needle.</p><p>KOSAN (pp): next to, close to. Bi-sika hala kosan no. “Set it down next to the bench.”</p><p>KOSANRO (pp): toward.</p><p>KOSI(-HI) (n): eye. Possessed: da-kosi = my eye.</p><p>KOTHI(-HI) (n): foot. Taha d-osa-ma da-kothi abo kona-n. “I can go far walking</p><p>with my feet.” Possessed: da-kothi = my foot.</p><p>A Short Lexicon of Suriname Arawak 147</p><p>KOTHI-IBIRA (n): toe. Min-ka kho tete-n da-kothi-ibira khondi; tetelio othika no.</p><p>“My toes itch a lot; athlete’s foot got them.”</p><p>KOTHIKE(-HE) (n): shoe (from kothi+eke ‘foot-container’). To da-kothike min-tho</p><p>kho sa-n. “My shoes are very good.” Possessed: da-kothike = my shoe.</p><p>KYDYN (vs): heavy (weight, load, task). To da-la-n min-tho kho kydy-n. “My</p><p>bench is very heavy.”</p><p>KYDYRO (n): stone. Kydyro diako by-manta-koma. “You could sharpen (some-</p><p>thing) on a stone.” Possessed: da-kydyro-n = my stone.</p><p>KYLYKAN (vi): point to, aim at. By-dykha lira siokothi khan kylyka-n-the</p><p>wa-manro. “Look at the little boy pointing towards us.”</p><p>KYLYKYN (vi): aim. Sare b-a kylyky-n; bo-koboda-ma no. “Aim well; you can</p><p>miss it.”</p><p>KYLYKYN (vd): offer. Da-denthi kamyn-ka aba wakhai-tho kho arakabosa da-myn;</p><p>ly-kylyky-ra tora da-myn-da no, ma de khi m-amyn-ka tho-jona. “My uncle has a</p><p>very good gun for me; he offered it to me, but I don’t have enough money.”</p><p>KYNDAN (vi): fish or hunt at night by blinding prey with light. Tanoke</p><p>olhika-ha d-osy-fa kyndan-ro. “Later tonight I will go shine for game.”</p><p>KYNDYN (vi): shine. Adali kyndy-n doma, makyra-bo to onikhan-be. “Because the</p><p>sun is shining, the creeks are drying up.”</p><p>KYRAN (vt): tie off. B-obada bania; de: sare d-a ja kyra-n da-thirithi-a-wa. “Wait a</p><p>moment; me: I am tying off my weaving well.”</p><p>KYRONOAN (vi): tied up, married, tied together. B-ika-n ken sa-n kakyn jady-n,</p><p>wakhaja kho by-kyronoa-n. “If you are married and life is going well, you</p><p>married well.”</p><p>KYRY (n): mother-in-law (mother of husband). Possessed: da-kyry = my</p><p>mother-in-law (mother of husband).</p><p>KYRYKYJA (n): clan, family name.</p><p>KYRYN (vt): tie, fasten by tying. Sa-re b-a kyry-n bo-kora-wa; thy-warokosoa-ma</p><p>b-abo bo-donko-n lokoa. “Tie your hammock well; it can let go on you</p><p>while you are sleeping.”</p><p>KYSA-KOANA (n): sewing machine. Aba kysa-koana da-jonta, ken wakhaja kho</p><p>thy-kysa-n. “I bought a sewing machine, and it sews well.”</p><p>KYSAN (vt, vi): sew. Aba kysa-koana da-jonta, ken wakhaja kho thy-kysan. “I</p><p>bought a sewing machine, and it sews well.”</p><p>KYSONOAN (vi): sewn. Wakhaja kho to bokolho-ho kysonoa-n. “The clothes are</p><p>sewn well.”</p><p>KYSYN (vt): fetch water. To kodo loko by-kysy-ba-the mimi-tho oniabo. “Go get</p><p>cold water in the gourd bottle.”</p><p>1. kysoan: drawn (water)</p><p>KYTHY (n): grandmother. Possessed: da-kythy = my grandmother.</p><p>LABA (n): capybara (species) (D: haas, hei).</p><p>LADAN (vi): chop with an ax.</p><p>LESEJOBE (n): grandchildren (collective).</p><p>LHANATYN, LHANATAN (vt): mix. Khatho ma-lhanaty-n b-a thy-n atha-ha,</p><p>mera-ke b-a-ma kho somole-n. “When you drink unmixed drink (i.e. not</p><p>mixing various kinds), you cannot get drunk as fast.”</p><p>LHEROKO(-HO) (n): mouth, lips. M-amy-n d-a-n kha da-lheroko, wadili-koma kho</p><p>da-dia-n. “If I didn’t have my mouth, I</p><p>would not be able to talk.” Bianman</p><p>to lheroko da-simalha doma. “Because the barrel of my gun is double.”</p><p>148 A Short Lexicon of Suriname Arawak</p><p>LHIBISIN, YLHIBISIN (vt): roll.</p><p>LHOADAN (vi): crawl around. Lira siokothi khan: thikhin ly-lhoada-n-bo to. “That</p><p>little boy: this is the first time he is crawling.”</p><p>LHOADYN (vi): crawl. To da-kanaby-n to khota-be: da-lhoada omynty-n-da no.</p><p>“Concerning me hearing the animals: I crawled approaching them.”</p><p>LHOTON (vi): slip out of the hand, let go. Min-ka kho folifoli-n to hime khondi,</p><p>kiadoma lhotoro d-a tho-khona. “The fish’s body is very slippery, there-</p><p>fore it slipped (out of my hand).” Bo-lhoto-ne bo-kodo-ja khonan!</p><p>Thy-wakydoa-ma. “Don’t let go of your gourd bottle! It can burst.”</p><p>LHYKABON (vt): cut or chop in pieces. Khatho da-jo kora-n khali, ibibi th-a</p><p>lhykabo-n-da no. “When my mother bakes cassava bread, she cuts it into</p><p>little pieces.”</p><p>LHYKOANA(-HA) (n): scissors. Lhykoana abo by-lhyka-ma by-balha-wa, ken</p><p>by-lhyka-ma bokolho th-abo khi ba. “With scissors you can cut your hair,</p><p>and you can also cut cloth with it.” Possessed: da-lhykoana = my</p><p>scissors.</p><p>LHYKONOAN (vi): be cut, be wounded with a cut. See: bikhoa.</p><p>LHYKYN (vt): cut with knife, scissors, or machete. Aba solhi-hi da-lhyky-fa</p><p>da-jokha-koana-wa. “I will cut open a little path to be my hunting thing</p><p>(i.e. to help me hunt).” Dale-bana da-lhyky-fa da-banabo khondo-wa. “I</p><p>am going to cut ‘dale’ leaves for my temporary shelter.”</p><p>LI (pro): he, his [+male +human]. Li ka-bo. “He is bathing.”</p><p>1. To to li myn: It is for him.</p><p>LI (art): the [+male +human].</p><p>LIHI (pro, adj.): he, this (neutral distance) [+male +human].</p><p>LIKHIN (n): pet, owned animal.</p><p>LIRA (pro, adj.): he, that (slightly distant) [+male +human].</p><p>LIRABO (pro, adj.): he, that there (distant, pointing) [+male +human].</p><p>LIRAHA (pro, adj.): he, that (distant) [+male +human].</p><p>(Y)LOA, LOA(-HY) (n): courage, determination. Ma-loa-n kha bo, wadili-koma</p><p>kho kydy-tho nekhebo b-ani-n. “Without determination, you would be un-</p><p>able to do hard tasks.”</p><p>(Y)LOA, LOA(-HY) (n): heart. Miaka da-nykynykydyn kydy-the; kari-thi th-a</p><p>da-loa-bana khondi. “Yesterday I went around lifting heavy things; (so)</p><p>my chest wants to hurt.” Possessed: da-loa = my heart.</p><p>LOATYN (vt): encourage, give heart. Tanoke hy-dykha-li-the wa-bira-n</p><p>hy-loaty-n-thi we. “Later (today) you (PL) must come watch us play to be</p><p>our encouragers.”</p><p>LOKHODI (adv): in manner.</p><p>LOKO(NO) (n): Arawak, member of an ethnic group, indigenous person.</p><p>Loko-non atynoa-thi ka-sikoa-n solhinama bana. “Arawaks were the first</p><p>inhabitants of the country of Suriname.”</p><p>LOKOARIA (pp): out of. See: lokon, -aria.</p><p>LOKODAN (vi): distribute, divide. Da-fary-n khota-ha ibibi d-a lokoda-n da-jono</p><p>adi. “When I kill game I divide it piece by piece among my extended</p><p>family.”</p><p>LOKOKOAN (adv): in manner.</p><p>LOKON (pp): in, inside of (a container or solid object). Wa-sia-the bahy lokon.</p><p>“Let’s go into the house.”</p><p>A Short Lexicon of Suriname Arawak 149</p><p>1. lokhodi: in (with action)</p><p>LOKONRO (pp): into. See: lokon, -ro.</p><p>LOKOTON, LOKOTAN (vt): fill up, load. D-eibona-n lokoton, d-osa; da-dykha</p><p>bylheko th-a-n. “Finishing with loading, I went; I saw it [a tapir] lying</p><p>down.”</p><p>LON (pp): him-benefactive (contraction of ly-myn).</p><p>LOPORO(N)TADAN (vi): load a gun (D: loop ‘gun barrel’). Da-loporontada-n kha,</p><p>..., thy-boadoa. “While I was (re)loading, ..., it fainted.”</p><p>LYKYNTHI (n): grandson. Possessed: da-lykynthi = my grandson.</p><p>LYKYNTHO (n): granddaughter. Possessed: da-lykyntho = my granddaughter.</p><p>LYTYN (vt): rub. Aba ibihi da-jonta lyty-ro da-sia-bia jontho kari-n da-khondi myn.</p><p>“I bought a medicine to rub on my body where it hurts.”</p><p>MA (p): but (probably from D: maar ‘but’).</p><p>(O)MA, OMA (pp): with (accompaniment).</p><p>MABILOKON (vs): narrow (not wide). To waboroko mabiliko-n-tho. “The road is</p><p>narrow.”</p><p>MABYLYDANSIBORO (n): jaguar. See: kabadaro.</p><p>MADIANTHI, YMADIANTHI (n): comrade, companion, associate. See:</p><p>ymadianthi.</p><p>MADOKORETHI (n): father-in-law (wife’s father). Possessed: da-madokorethi =</p><p>my father-in-law.</p><p>MAIKADYN (vs): deaf.</p><p>MAIKADYRE: deafen. Ken maikadyre khan th-a thy-kanakyn-da de. “And it (its</p><p>sound) sort of deafened me.”</p><p>MAITHANDYN (vs): befuddled. Kia ba to maithandy-thi-ma dawa-da de. “And be-</p><p>sides that, I was befuddled.”</p><p>MAJA (n): mango.</p><p>MAJA, MARIA (pp,n): at the side of, in the area of, in the vicinity of, in the di-</p><p>rection of, beside, side. See: maria.</p><p>MAJOREN (n): bugs, insects.</p><p>MAKHANA (pp): between, among. Na-makhana balyty-ro b-a. “Go sit among</p><p>them.”</p><p>MAKORIO (n): wasp. Min-ka kho li sioko-thi simaka-n to makorio thydy-n dei.</p><p>“The little boy screamed greatly (when) the wasp stung him.”</p><p>MALAKYDYN (vi): flow, stream. Balha khona-nro thy-malakyda to onikhan. “The</p><p>creek flows to the sea.”</p><p>MALHI (n): female peccary (either ST: pingo or ST: pakira).</p><p>MALHI-KOMA: please.</p><p>MALHIKHO (n): wisdom, knowledge. Malhikho b-othikhi-n: wakhai-tho kho</p><p>amathali to. “Receiving wisdom: it is a very good thing.”</p><p>MALHIKHOTA-LHIN (n): teacher. Malhikhota-lhin-bia malhikhotoa-thi-bo li da-sa.</p><p>“In order to be a teacher (is why) my child wants to study.”</p><p>MALHIKHOTAN (vt): teach (as a teacher). To malhikhota ibili: min-tho kho</p><p>kamothina-n to. “To teach children: it is very difficult.”</p><p>MALHIKHOTATHI (n): teacher.</p><p>MALHIKHOTOA-SIKOA (n): school.</p><p>MALHIKHOTOAN (vi): learn, study. Sioko d-a-n kha koba, d-osa malhikhotoa-nro.</p><p>“When I was little, I went (to school) to learn.” Malhikhota-lhin-bia</p><p>150 A Short Lexicon of Suriname Arawak</p><p>malhikhotoa-thi-bo li da-sa. “In order to be a teacher (is why) my child</p><p>wants to study.”</p><p>MALHIKHOTON (vt): teach. De malhikhoto-n-sia-non: naha halha-the thojo-be-n.</p><p>“My students (those whom I taught): they have all become grown-ups.”</p><p>MALHIRA (p): futile, nothing to do about it, can’t be helped.</p><p>MALHITAN (vt): create, bring into being. We kaky-thi-non to li Adajali malhita-n.</p><p>“We people God created.”</p><p>MALHITHIN (vt): make, build, repair. Aba emelia-tho da-sikoa-wa da-malhithi-fa.</p><p>“I am going to make my own new house.”</p><p>MALHOA (n): arrow (for hunting birds). Da-malhoa abo da-fara halhanron</p><p>kodibio. “With my bird arrows I kill all sorts of birds.” Possessed:</p><p>da-malhoa = my arrow.</p><p>MALOKONISIATHI (n): thug, bad boy, bad man. Li malokonisiathi jada-ka kasipara</p><p>abo ly-madianthi-wa. “The bad man threatened his own friend with a</p><p>machete.”</p><p>MAMANAN (vs): dull, not sharp. Min-ka kho da-balho-n mamana-n. “My ax is</p><p>very dull.”</p><p>MANALHI (n): cassava flour sifting basket, sieve, sifter. Da-jobysa jora-ha</p><p>da-manalhi-a abo. “I sift cassava flour with my sieve.” Possessed:</p><p>da-manalhi-a = my sieve.</p><p>MANBA (p): no (not you).</p><p>MANDA (p): no (not me).</p><p>MANHA (p): no (not you-PL).</p><p>MANI(N) (p): no (for action, situation). Manin, d-oda-ja kho; ken khan li</p><p>d-okhithi? “No, I was not dead; and my little brother?”</p><p>MANIKHINIA (n): banana (eating variety). Possessed: da-manikhinia-n = my ba-</p><p>nana(s).</p><p>MANLA (p): no (not him).</p><p>MANNA (p): no (not them).</p><p>MANRO (pp): toward (a person). Li osy-fa l-ojono manro. “He will go to his</p><p>family.”</p><p>MANTHA (p): no (not her/it).</p><p>MANTHA(N) (conj): or.</p><p>MANTYN, MANATYN (vt): sharpen. Mamana-ja da-kasipara-n; da-manty-fa bania</p><p>no. “My machete has become dull; I will just sharpen it.”</p><p>MARIA, MAJA (pp,n): at the side of, in the area of, in the vicinity of, in the di-</p><p>rection of, beside, side. Khi d-a-n dykhy-n rikene aba maja firo-tho bala, aba</p><p>maja ibi-ron my-thi simalha lokoto-n-da de. “At the moment I saw it, I had</p><p>the gun loaded on one side with big shot, on the other side with small.”</p><p>MARISI (n): corn. De marisi-a wadia kho sa-fa khe-bia. “My corn will be ready to</p><p>eat in the not-too-distant future.” Possessed: da-marisi-a = my corn.</p><p>MARODI (n): bird (species) (bush turkey ST: marai).</p><p>MATHI (conj): and, with (followed by masculine word).</p><p>MATHO (conj): and, with (followed by non-masculine word).</p><p>MATOLA (n): peccary (species) (ST: pakira).</p><p>MAWADIN (vs): short (not long). Aba ma-wadi-tho tetei d-ansi-ka. “I want a short</p><p>rope.”</p><p>MAYLYN (vs): slow. Adia l-a mayly-n kona-n-da. “He</p><p>walked very slowly.”</p><p>MERAN (adv): early. Mera-ka-the b-andy-n. “You arrived back (came) early.”</p><p>A Short Lexicon of Suriname Arawak 151</p><p>MERAN, MIRAN (vs): fast, quick. Adia l-a mera-n osy-n-da. “He went very fast.”</p><p>MEREHE (n): cashew tree.</p><p>METHEDIN (vt): fatigue, tire. Ma tholha kho-da no, kiadoma waka kho</p><p>thy-methedi-n-da de. “But it was very heavy, so not much later it tired</p><p>me out.”</p><p>METHEN (vs): tired. Methe-ka de. “I am tired.”</p><p>MIAKA (tw): yesterday. Miaka d-anda forto-aria. “Yesterday I arrived from</p><p>town.”</p><p>MIBI (n): vine.</p><p>MIKODON, MIKODAN (vd): send. Wakharo wabo m-amyn d-a no, ma mothi</p><p>da-mikodo-fa-the bi-bithiro-da no. “At the moment I don’t have it, but to-</p><p>morrow I will send it to you (e.g. kerosene from the store).”</p><p>MIMIN (vs): cold, damp. Da-doadan mimi-ka hibin. “My pot is already cold.”</p><p>MIN (vs): small amount, minimum.</p><p>MIN...KHO, MIN-KA...KHO, MIN-THI...KHO, MIN-THO...KHO (vs): very. To</p><p>da-dykhy-n baren aba ori da-sibon: min-ka kho da-dyda-n. “Concerning me</p><p>suddenly seeing a snake before me: I jumped greatly.”</p><p>MIRAN (vs): fast, quick. See: meran.</p><p>MISIDIN (vt): iron, straighten. Bi-misidi farokha da-danake, sare b-a-li</p><p>kalhydakoto-n no. “If you iron my pants, you must fold them well.”</p><p>MITHADAN (vi): laugh. Sathi th-a-n doma andyn na-dian da-khonan,</p><p>da-mithada-ka. “Because their story seemed good to me, I laughed.”</p><p>MITHAKOTOAN (vi): be ridiculous, be comical. M-eithonoa-n l-a-n doma,</p><p>mithakotoa-ro l-a. “Because he was careless, he made himself ridiculous.”</p><p>MITHAN (vt): ridicule, laugh at someone. Li somole-thi na-koboroko-ren</p><p>thikhidi-n: min-ka kho na-mitha-n dei. “Concerning the drunk man falling</p><p>right among them: they ridiculed him.”</p><p>MODYN (vi): climb, go up. To fodi min-tho kho ajomyndin mody-n. “The monkey</p><p>climbs very high.”</p><p>MOLHIDAN (vi): lie, deceive. To jawyhy min koba kho molhida-n na atynoa-thi</p><p>kakythi-non. “The devil greatly deceived the first people.”</p><p>MOLHIDIN, MOLHIDYN (vt): lure by fooling (e.g. making sounds of a wounded</p><p>animal). Da-kanaba fodi; da-molhidi-fa-da no. “I heard birds; I am going</p><p>to lure them.”</p><p>MOLHIDOAN (vi): be deceived.</p><p>MOLHIDOAN (n): liar, deceiver. Lira to min-thi kho molhidoan; khidoanda-sia-ma</p><p>kho li. “That man is a great liar; he is not one who can be believed.”</p><p>MONEKATAN (vt): tease, torture, cause difficulty.</p><p>MORODA-KORO (n): airplane.</p><p>MORODON, MORODAN (vi): fly. To anoana omyndi kho moroda-ka. “The buz-</p><p>zard flies very great distances.”</p><p>MOTHEBOAN (tw): day after tomorrow. Motheboan d-osa-thi-bo jokha-nro. “The</p><p>day after tomorrow I want to go hunting.”</p><p>MOTHI (tw): tomorrow. Mothi to aba emelia-tho kasakabo khi-da ba. “Tomorrow</p><p>is a new day again.”</p><p>MOTHIA (tw): morning (6:00–9:00). Mothia d-osy-fa-the kabyja-nro;</p><p>d-obada-ha-the hokolhero boran. “In the morning I will go to the planting</p><p>ground; I will wait (lie in wait) for capybara.”</p><p>152 A Short Lexicon of Suriname Arawak</p><p>MOTHIARO (tw): pre-dawn, early morning (3:00–6:00). Taha da-jokha-ha,</p><p>kiadoma mothiaro d-osy-fa. “I will go far (a great distance) hunting,</p><p>therefore I will leave in the wee hours.”</p><p>MOTHOKO (n): sand. Mothoko diako da-malhita da-sikoa-n. “On sand I built my</p><p>house.” Min-ka kho fofo-n to mothoko. “The sand is very soft.”</p><p>MOTYN (vt): win, beat, conquer. Na jaha-thi mota na taharia andy-thi-the bira</p><p>khona. “Those from here beat those from far away, playing (e.g.</p><p>soccer).”</p><p>MYKYTHY (n): mother-in-law (of a male). Possessed: da-mykythy = my</p><p>mother-in-law.</p><p>(O)MYN (pp): BENEFACTIVE, INDIRECT OBJECT, to, for (on behalf of). Bi-sika</p><p>to hala tho-myn da-myn. “Give the bench to her for me.” ‘Hehe!’ l-a tha</p><p>tho-myn. “‘Yes!’ he (said) to her.”</p><p>NA (art): the [+human +plural].</p><p>NAHA (pro, adj.): they, these (neutral distance) [+human].</p><p>NAKAN (n): half, middle. D-aithi anda koba-the kasakoda nakan-ren. “My son ar-</p><p>rived exactly at midnight.”</p><p>NAKANROKOARIA (pp): out of the middle of. See: nakanrokon, -aria.</p><p>NAKANROKON (pp): in the middle of, among, between. Ada nakanroko-ka-i.</p><p>“He is among the trees.”</p><p>NAKANROKONRO (pp): into the middle of, among, between. See: nakanrokon,</p><p>-ro.</p><p>NAKARA (n): load, freight, burden.</p><p>NAKARATOAN (vi): haul a load.</p><p>NAKOAN (vi): paddle (e.g. a canoe). Aba nale-he abo by-nakoa-ma. “With a pad-</p><p>dle you can paddle (e.g. a canoe).”</p><p>NALE(-HE) (n): paddle. Aba nale-he abo by-nakoa-ma. “With a paddle you can</p><p>paddle (e.g. a canoe).”</p><p>NAN (pp): them-benefactive (abbreviation of na-myn) [+human].</p><p>NANA (n): pineapple. Hebe-bo to nana; da-kalhydy-fa no. “The pineapple is ripe;</p><p>I will break it off.”</p><p>NARA (pro, adj.): they, those (slightly distant) [+human].</p><p>NARABO (pro, adj.): they, those there (distant, pointing) [+human].</p><p>NARAHA (pro, adj.): they, those (distant) [+human].</p><p>NE (pro): they, their [+human]. Ne ka-bo. “They are bathing.” Ne sikoa to. “It</p><p>is their house.”</p><p>1. To to ne myn: It is for them</p><p>NEBETAN: middle.</p><p>NEBETHIN (vi): divide, distribute. To polata wa-nekhebon jona wa-nebethi-fa</p><p>wa-wadia. “The money which is the wage for our work, we will divide</p><p>among ourselves.”</p><p>NEKHEBO (n): work.</p><p>NEKHEBON (vi): work.</p><p>NIN (pp): at (generalized locative).</p><p>NIN (abbreviation of ANIN) (vt): do. ‘Ama boro ni-tho-bo to salhi-da?’ d-a-nbia.</p><p>“‘What exactly is the salhi (bird) doing?’ I (thought).”</p><p>NINRO (pp): toward (a location). Maria mathi Jozef osa koba Bethlehem ninro</p><p>bylhyty-kyta-bia ne-iri-wa. “Mary and Joseph went to Bethlehem to have</p><p>their names recorded.”</p><p>A Short Lexicon of Suriname Arawak 153</p><p>NO (pro): she, her, it, they [–human], them [–human].</p><p>NYKAMYN (vs): sad, depressed. Da-jo odo-n koba, min-ka kho nykamy-n de.</p><p>“(When) my mother died, I was very sad.”</p><p>NYKAN (vi): hug, embrace. Alima d-a-n alekhebe-n dykhy-n da-sa-wa, da-nyka-ka</p><p>l-oma. “I was so happy to see my child, I embraced him.”</p><p>NYKYDAN (vt): put in an elevated position (e.g. put a tree on a scaffolding to</p><p>saw it with a two-man saw).</p><p>NYKYDYN (vt): lift, lift up. D-adi farokha kydy-n to nakara-ha, wadili-koma kho</p><p>da-nykydy-n no. “If the burden is too heavy for me, I won’t be able to</p><p>lift it.”</p><p>NYKYN (vt): get, take, carry. Tora b-iba de myn; de nyky-fa no. “Leave that for</p><p>me; I will carry it.” Tanoke by-nyka-li-the bian khan marisi da-myn. “Later</p><p>you must get a few ears of corn for me.”</p><p>OBADAN (vi): wait around, stand around waiting. Wakharo sabo kho jaha</p><p>d-obada-ka bo-boran. “I waited for you here a very long time.”</p><p>OBADYN (vt): wait. To kathi halhan boran d-obady-thi-bo de, da-khaborokhodo-a</p><p>khan d-onaby-nbia. “I want to wait for the end of the month, in order to</p><p>receive some of my money.”</p><p>ODA (n): death.</p><p>ODODONOAN (vi): bow.</p><p>ODON (vi): die. Th-oda to pero hibin? “Has the dog died already?”</p><p>ODOTHI (n): dead person.</p><p>OJA, ORIA (pp): from, away from. To d-amynty-n, tho-moroda to kodibio th-oja.</p><p>“Concerning my approaching, the bird flew away from it (e.g. the</p><p>tapir).”</p><p>OJIN (vt): pluck, pick fruit. Hebe-bo to hathi; d-oji-fa no. “The peppers are ripe; I</p><p>will pick them.”</p><p>OJO (n): mother (also father’s sister). Possessed: da-jo = my mother.</p><p>OJOEDOAN (vi): laze around. Liraha kho to nekhebo-thi-thi; ojoedoa-thi diaro</p><p>l-a-thi-ka. “He is not one who wants to work; he only wants to be one</p><p>who lazes around.”</p><p>OJONO (n): family (extended). Possessed: da-jono = my extended family.</p><p>1. da-jono-a: my own family</p><p>OJOTHI (n): family member. Lira da-jothi adianken m-a kari-n. “That (male) fam-</p><p>ily member of mine is very sick.” Possessed: da-jothi = my family</p><p>member.</p><p>OKHITHI (n): younger brother (of a male). Possessed: d-okhithi = my younger</p><p>brother.</p><p>OKHITHO (n): younger sister (of a female). Possessed: d-okhitho = my younger</p><p>sister.</p><p>OKHOKHO (exclamation): oh my!</p><p>OLABOA (n): half. Aba khota olaboa da-bykhy-ka. “I received half an animal.”</p><p>OLABOAN (pp): opposite side. Waboroko olaboan-ka da-jorodatho sikoa. “My sis-</p><p>ter’s house is on the other side of the road.”</p><p>OLADAN (vi): drill, make holes. To hododi olada-ka ada khondi. “The wood-</p><p>pecker makes holes in trees.”</p><p>(H)OLE (n): hole. Jontho th-oloda-n to hododi, hole wa koa th-a thy-dikhi. “Where</p><p>the woodpecker drills, it leaves holes behind</p><p>it.”</p><p>154 A Short Lexicon of Suriname Arawak</p><p>OLHALHO (n): cloud. Min-tho kho ajomonin to holhalho; alikan kho kodibio</p><p>moroda-ma ajomyn sabon th-adin. “The cloud is very high; no bird can fly</p><p>higher than it.”</p><p>OLHIDAN (vs): thin. To bokolho-ho min-tho kho olhida-n. “The clothes are very</p><p>thin.”</p><p>OLHIKA (n): night (18:00–6:00). Da-kona-ha-the lhykan olhika. “I am going to</p><p>walk the whole night.”</p><p>OLHIKA NEBETAN (tw): midnight. Olhika nebetan da-donko-ra-fa. “At midnight I</p><p>will probably be sleeping.”</p><p>OLHIROKO-SIBO (n): howler monkey.</p><p>OLHIROKON (vs): dark. Adianke th-a to olhika olhiroko-n. “The night is very</p><p>dark.”</p><p>OLHOMOLHEDAN (vi): ripple, have waves. Basada koa th-a-bo-the to oniabo</p><p>olhomolheda-n. “Slowly the water is getting wavy.”</p><p>OLHOMOLHEDAN (n): wave (e.g. in river or ocean). Aba oniabo olhomolhedan</p><p>ika-the to kojalha lokonro. “A wave of water came into the boat.”</p><p>OMA (n): piranha.</p><p>OMA (pp): with (accompaniment). B-osy-fa we oma? “Are you going with us?”</p><p>OMYNTYN (vt): approach. To da-kanaby-n to khota-be: da-lhoada omynty-n-da no.</p><p>“Concerning me hearing the animals: I crawled approaching them.”</p><p>ONABAN (vt): inform, report to. Motheboan th-a falhetho-be andy-fa-the, kiadoma</p><p>basia-non onaba-ka we. “The day after tomorrow Caucasians will come,</p><p>therefore the under-captains (of our village) informed us.”</p><p>ONABON (vt): answer. Na-dia farokha bo-myn, b-onaba-li. “If they speak to you,</p><p>you must answer.”</p><p>ONABON (vs): low. Tora aba ada-dynabo onabo sabo-ka. “That one tree branch is</p><p>a bit lower.”</p><p>ONABYN (vt): receive, get. To kathi halhan: d-onaby-fa sioko-tho khan</p><p>khaborokhodo-ho. “Concerning the end of the month: I will receive a lit-</p><p>tle bit of money.”</p><p>ONAKAN (vt): get, fetch (a person). Bakylama h-onaka-li-the da-ma. “You (PL)</p><p>must come get me in the afternoon.”</p><p>ONAKYN (vt): take along, bring along (a person). D-onaky-fa da-lykynthi-wa</p><p>bania, ken da-sika khi-fa-the l-oma-da ba. “I will (just) come get my</p><p>grandson for a short while, and (but) I will bring him back again.”</p><p>ONI (n): rain. Th-olhirokota-the to oni; min-fa-the kho thy-khin. “The rain is mak-</p><p>ing it dark (i.e. the darkness due to the rain clouds is causing darkness</p><p>to come); it will rain a lot.”</p><p>ONI KHA (tw): rainy season.</p><p>ONIABO, INIABO (n): water. By-tha-ma to iniabo, ken bo-sokosa-ma halhan</p><p>amathali th-abo. “You can drink water, and you can wash everything (all</p><p>kind of things) with it.” Possessed: da-nia = my water.</p><p>ONIKHAN (n): creek, small river. To da-onikhan mintho kho kadise-n; adiake th-a</p><p>hime tho-lokon-nin. “That creek of mine is aswarm (crawling with fish);</p><p>there are lots of fish in it.” Possessed: da-onikhan.</p><p>ONIKHIN (vi (incorporated subj)): rain. See: (oni)khin.</p><p>OREBIATHO (n): sister-in-law. Possessed: d-orebiathe = my sister-in-law.</p><p>OREBITHI (n): brother-in-law. Possessed: d-orebithi = my brother-in-law.</p><p>A Short Lexicon of Suriname Arawak 155</p><p>ORI (n): snake. Kasakero wadibero, ken labaria kia-be ryda; ken thy-kari thy-sika</p><p>bo-koborokon. “The rattle snake, the fer-de-lance, and the bushmaster</p><p>bite; and their poison they give to you (i.e. their bite is poisonous).”</p><p>ORIA, OJA (pp): from, away from. Kha kho jaha-thi-ja hibin wa-sikoa oria-da we.</p><p>“We were at that time already far away from our village.” Ken w-andy-n</p><p>konoko lokon, ta-thi-na-bo kho th-oria-da we. “And arriving in the forest,</p><p>we were not far away (from our destination).”</p><p>OSABONIN (DASE) (interj): what a pity.</p><p>OSYN (vi): go. Tanoke d-osy-fa bodeda-nro. “Later I will go fishing (with hook</p><p>and line).”</p><p>OSYRON (vs): plain, without purpose, in vain.</p><p>OTHIKAN (vi): meet. To waboroko bi nyka, ken de torabo lokhodi-fa; ken abanbo</p><p>th-andanin w-othika-fa. “You take that path, and I will go in that one;</p><p>and somewhere where the paths cross we will meet.”</p><p>OTHIKAN (vi): take place. Toho ama d-aka-sia bo jaha othika tho-bora koba, to</p><p>thy-bianthedonoan firo-tho fara-hy koba. “This which I am telling you</p><p>here took place before the second big fight (i.e. World War II).”</p><p>OTHIKHIN (vt): receive, get, find, catch. To kathi halhan-fa d-othika-ma-the</p><p>da-khaborokhodo-wa khan. “When the month runs out (i.e. at the end of</p><p>the month) I can receive some wages.” Tano bo-molhida-ka de, ma</p><p>abahan de othikhi-ha bo. “Today you deceived me, but sometime I’ll get</p><p>you.”</p><p>OTHIKOAN (vi): menstruate. Kathi-ma n-a na nonoathi othikoan. “Women men-</p><p>struate monthly.”</p><p>OTHIKONOAN (vi): become sick very quickly. Sakoa l-a-n kha li da-sa d-osa</p><p>jadan-ro, ken da-dikhin abare l-a othikonoa-n. “When I left on the trip my</p><p>child was well, and after I (had left) suddenly he became extremely</p><p>sick.”</p><p>OTO (n): daughter (also brother’s daughter). Possessed: da-to = my daughter.</p><p>OTORO, TORO (n): trunk (of a tree). Ada toro balyta holholho diako. “A tree</p><p>trunk lay on the ground.” Possessed: tho-toro = its trunk.</p><p>(H)OTOTOLHI (n): nail (for fastening). Possessed: da-totolhi-a = my nail.</p><p>(H)OTOTOLHI-KODOKOTO-KOANA (n): hammer.</p><p>OTOTOLHIDIN (vt): nail. Sare b-a ototolhidi-n to ada bo-kora borando;</p><p>tho-lhota-koma b-abo. “Nail the wood for your hammock well; it could</p><p>let go on you.”</p><p>PAMO (n): salt. Da-boko-n amyn da-sika pamo. “In my cooking I put salt.”</p><p>PERO (n): dog. Pero jokha-tho da-myn. “The dog is what hunts for me.” Pos-</p><p>sessed: da-pero-n = my dog.</p><p>POLATA (n): money. Da-nekhebo doma, d-amyn-ka polata. “Because of my work,</p><p>I have money.” Possessed: da-polata-n(-ia) = my money.</p><p>RABYDYKHY, RABOTYKHY (pp): against, opposed.</p><p>RAKASYN (vt): shake. Hebe farokha to maja, by-rakasa-ma thy-daja</p><p>thy-thikhidi-n-bia. “If the mangoes are ripe, you can shake its (the tree’s)</p><p>trunk so that they (mangoes) will fall.”</p><p>RAKOARIA (pp): out of (a fluid). See: rakon, -aria.</p><p>RAKON (pp): in (a fluid). Lira iniabo rako-ka. “He is in the water.”</p><p>REDAN (vt): sneak up on. Da-kanaba khota-ha; basada-re d-a-bo reda-n no. “I</p><p>heard an animal; slowly I am sneaking up on it.”</p><p>156 A Short Lexicon of Suriname Arawak</p><p>REKEN (vt): weed, pull weeds. Min-ka kho wakhaokhili da-koban bana; d-osy-fa</p><p>reke-n-ba no. “My planting ground is very weedy; I am going to go weed it.”</p><p>REMO (n): oar. Aba remo abo by-remodoa-ma to kojalha. “With an oar you can</p><p>row the boat.”</p><p>REMODOAN, REMODAN (vi, vt): row. Aba remo abo by-remodoa-ma to kojalha.</p><p>“With an oar you can row the boat.”</p><p>RENE (p): exactly.</p><p>RENETHO (n): sister-in-law (husband’s brother’s wife). Possessed: da-renetho =</p><p>my sister-in-law.</p><p>RENYMALITHI (n): brother-in-law (wife’s sister’s husband). Possessed:</p><p>da-renymalithi = my brother-in-law.</p><p>RIKENE (p): exactly.</p><p>RODYN (vt): wipe off, dry off. Tora erebe-tho jaraha by-roda. “Wipe off that dirt</p><p>there.”</p><p>ROKOARIA (pp): out of. See: rokon, -aria.</p><p>ROKON (pp): in (on the inside surface of, e.g. a hand, bowl, etc.). Polata</p><p>da-khabo roko-ka. “There is money in my hand.”</p><p>ROKONRO (pp): into. See: rokon, -ro.</p><p>ROKOSAN (vi): move around. Da-fara-ba to khota d-a-ja, ma tho-rokosa-ka koan.</p><p>“I killed the animal, I had thought, but it still moved around.”</p><p>ROKOSYN, ROKOSON (vi): shiver, tremble. Min kho himili-n-da de; rokoso-re</p><p>khan th-a da-tala khona. “I am very cold; my jaws are chattering.”</p><p>RON, -RON (p): only. Abaro ron osa-ma da-ma. “Only one person can go with me.”</p><p>RYDAN (vi): chew. Sare b-a ryda-n to khota siroko khona; by-kyda-ma th-abo.</p><p>“Chew well on the meat; you can choke on it.”</p><p>RYDYN (vt): bite. B-aithoa tora pero myn; thy-rydy-ne-n-da bo! “Be careful of the</p><p>dog; it bites!”</p><p>SABADAN (vi): beat wet clothes with a stick to wash them.</p><p>SABO (p): more (comparative, superlative).</p><p>SAKEN (p): exactly, just.</p><p>SALABADYN, SALABADAN (vt, vi): to square up a log with an ax (in prepara-</p><p>tion for sawing it into planks).</p><p>SALAKYDYKYTAN (vt): fry in oil.</p><p>SALHI (n): bird (species).</p><p>SAMALHI (n): cassava grater.</p><p>SAN (vs): good, well.</p><p>(Y)SANOTHI (n): children (collective).</p><p>SAPATO (n): shoe, slipper, footgear. See: kothike.</p><p>SARE(N) (adv): well.</p><p>SAREKEN (vs): better.</p><p>SATHI (n): young man (18–35 years old).</p><p>SATHO (n): young woman (18–35 years old).</p><p>SEKEN (vs): dirty, messy. To bokolho-be min-ka kho seke-n. “The clothes are very</p><p>dirty.”</p><p>SEKHIDIN, SEKHIDAN</p><p>(vt): saw.</p><p>SEMEN (vs): sweet, unfermented, tasty, delicious. Adia th-a-ja seme-n tho-boka-n,</p><p>to hiaro. “She cooks deliciously, the woman.” De ythan seme koama. “My</p><p>drink (e.g. a barrel of cassava beer) is still sweet (when it should be</p><p>fermented).”</p><p>A Short Lexicon of Suriname Arawak 157</p><p>SENSI (n): money, cent. Possessed: da-sensi-a = my money.</p><p>SI (n): tip.</p><p>(I)SI(-HI) (n): head, leader, captain (of village). See: isi.</p><p>SI-ADO(-HO) (n): hat. Possessed: da-si-ado = my hat.</p><p>SIA (vt): give (contraction of sikin).</p><p>(A)SIAMYN (vt): name.</p><p>SIBA (n): stone, rock. Siba diako by-manta-koma. “You could sharpen (e.g. a</p><p>knife) on stone.” Possessed: da-siba-n = my stone.</p><p>SIBALI (n): fish (species) (ST: ‘oroe wefie’).</p><p>SIBERO (n): toad, frog. Khatho pero rydy-n sibero, thokhotata th-ono rokoaria</p><p>matho thy-siri lokoaria. “When a dog bites a toad, foam comes out of its</p><p>(the dog’s) mouth and nose.”</p><p>SIBO(-HO) (n): face. Abaryky fodi min-ka kho wakhaja-n sibo. “Some monkeys</p><p>have very ugly faces.” Possessed: da-sibo = my face.</p><p>SIBON (pp): in front of, before. To da-dykhy-n baren aba ori da-sibon: min-ka kho</p><p>da-dydy-n. “Concerning me suddenly seeing a snake before me, I jumped</p><p>greatly.”</p><p>SIBORANDO (n): pillow (for one’s head). M-amyn d-a-n kha da-siborando, sa-ma</p><p>kho da-donko-n. “When I don’t have my pillow, I can’t sleep well.” Pos-</p><p>sessed: da-siborando = my pillow.</p><p>SIBYTYN, SIBYTAN (vt, vi): cut a border line (a narrow path marking one’s</p><p>property in the jungle or savannah). D-osy-fa da-koban-ia sibyta-n-ro. “I</p><p>am going to cut my planting ground border line.”</p><p>SIFEN (vs): bitter. Min-ka kho sife-n to ibihi. “The medicine is very bitter.”</p><p>SIFODAN (vi): turn around (180 degrees), turn back. Bakylamabo doma,</p><p>da-sifoda khi-ka-the konoko-aria khi-da ba. “Because it was evening, I</p><p>turned back the same way out of the woods again.”</p><p>SIFODYN (vt): turn over, turn around (180 degrees). Sa farokha aba maria</p><p>tho-koronoan, to khali, by-sifoda-kota-li dan. “If it, the cassava bread, is</p><p>baked well on one side, you must cause it to be turned over for me.”</p><p>SIKALHO (n): sugarcane.</p><p>1. sikalho-yra: sugarcane juice</p><p>SIKAN (vi): bring, take to. Da-khojaba bo, by-sika-na-ma kho li siokothi oma l-ojo</p><p>manro? “I beg you, couldn’t you take the little boy to his mother?”</p><p>SIKIN (vt): give, place, put. By-siki farokha kamonekathi myn amathali, Adajali</p><p>jonto-fa thy-jona bo. “If you give a poor person something, God will pay</p><p>you back (lit: pay its price to you).” By-nyky farokha to nekhebo-koana-ha,</p><p>by-sika-li-the thy-dikoanoa khi-da ba no. “If you take the tool, you must</p><p>come put it back in its place again.”</p><p>SIKOA(-HY) (n): house, village, country. Kaky-ka da-sikoa loko, de. “I live in my</p><p>house” Wa-fodo dykhy-thi wa-sikoa khona. “Our captain (i.e. village</p><p>leader) is the one who takes care of our village.” Possessed: da-sikoa =</p><p>my house/village/country.</p><p>SIKOA-BANA (n): country.</p><p>SIKOATONOAN, SIKOATOAN (vi): reside, live at. Wakhili-ke kho jaha</p><p>sikoato-thi-the de. “Not long ago I came to live here.”</p><p>SIMAKAN (vi): cry out, yell, scream. Min-ka kho li siokothi simaka-n to makorio</p><p>thydy-n dei. “The little boy screamed a lot (when) the wasp stung him.”</p><p>158 A Short Lexicon of Suriname Arawak</p><p>SIMAKYN (vt): call. Siokothi, by-simaky-ba-the b-ojo bania. “Little boy, go call</p><p>your mother (i.e. go call and come back and do it in a short time).”</p><p>SIMALHA (n): arrow, gun. Wakhili, m-amyn koa d-a-n kha arakabosa, simalha</p><p>matho simalhabo abo ron da-jokha koba. “Long ago, when I didn’t yet</p><p>have a gun, I hunted with only arrow and bow.” Possessed: da-simalha</p><p>= my arrow/gun.</p><p>SIMALHABO (n): bow. Wakhili, m-amyn koa d-a-n kha arakabosa, simalha matho</p><p>simalhabo abo ron da-jokha koba. “Long ago, when I didn’t yet have a</p><p>gun, I hunted with only arrow and bow.” Possessed: da-simalhabo = my</p><p>bow. See: simalha.</p><p>SIMITHAN (n): laugher, giggler. Tora hiaro min-tho kho simithan to. “That</p><p>woman is a giggler.”</p><p>SIMODO (n): jewelry.</p><p>SIN (pp): at the tip of.</p><p>SINRO (n): nose.</p><p>SIOKHAN (adv): short time, shortly.</p><p>SIOKHANIN (tw): little while.</p><p>SIOKON (vs): little, small. Aba sioko-tho khan bahy da-malhithi-fa. “I am going to</p><p>make (build) a small house.”</p><p>SIOKOTHI (n): boy.</p><p>SIOKOTHO (n): girl.</p><p>SIPALHALI (n): iron, steel. Balho thy-malhithi-sia sipalhali abo. “Axes are made of</p><p>iron.”</p><p>SIRI(-HI) (n): nose. Da-siri lokhodi d-akoba. “Through my nose I breathe.” Pos-</p><p>sessed: da-siri = my nose.</p><p>SIROABALI (n): tree (species) (ST: pisie).</p><p>SIROKO (n): headwater. Abathali w-othika onikhan siroko, ken thy-taka alokosia</p><p>wa-myn. “After a while we found the headwaters of a little creek, and it</p><p>stopped/quenched our thirst for us.”</p><p>SIROKO(-HO) (n): meat, flesh. Da-jabydy-fa to khota siroko; ken ama ibara-tho</p><p>koan, kia da-boko-fa. “I will roast the animal meat; and what is still left</p><p>over, that I will boil.” Possessed: da-siroko = my flesh.</p><p>SOADYN (vt): pour (a drink). Lira kho sathi soada-na-ma to atha wa-myn? “Can’t</p><p>that young man pour the drink for us (i.e. do the job of serving cassava</p><p>beer)?”</p><p>SOBOLEN (vs): green. Kalhao sobole-ka. “Grass is green.”</p><p>SODAN (vt): strain, sieve through a cloth. Sa-thi-n by-thy-n to kasiri, bo-soda-fa</p><p>bania-da no. “If you want to drink good cassava beer, just sieve it a</p><p>little.”</p><p>SODON (vt): peel. Khali by-malhita-thi-n, bo-sodo-fa to khali-doli khona. “If you</p><p>want to make cassava bread, you must peel the cassava tubers.”</p><p>SOKAN (vi): chop open a planting ground (chop/cut down the trees so they can</p><p>be burned), clear a planting ground. Da-khojaba da-jono-a na-soka-nbia</p><p>da-koban-nin da-myn. “I asked my family to (help with) the job of clear-</p><p>ing at my planting ground for me.”</p><p>SOKON (vt): chop (with an ax or machete). Malhi-koma tora ada bo-sokon</p><p>da-myn? “Would you please chop that tree for me?”</p><p>A Short Lexicon of Suriname Arawak 159</p><p>SOKONOAN (vi): get chopped, get cut, get a cut wound. Aba ada dondakota</p><p>da-kasipara-n; kiadoma da-sokoa da-kothi khona. “A stick deflected my</p><p>machete; therefore I cut myself on my foot.”</p><p>SOKOSAN (vi): do the wash (i.e. clothing). Komyky-re th-a to oniabo; ali-ma</p><p>n-a-n sokosa-n? “The water is murky; how can they wash?”</p><p>SOKOSOAN (vi): wash one’s self, get washed, bathe. D-osy-ha bahy-nro bania;</p><p>da-sokosoa-fa-ba siokhanin. “I will go home a minute; I will go wash up a</p><p>bit.”</p><p>SOKOSON (vt): wash. Sare b-a bo-sokoso-n by-khabo-a, bo-khoto-n dikhi. “Wash</p><p>your hands well, after you eat.”</p><p>SOLHI(-HI) (n): small hunting path.</p><p>SOLHINAMA (n): river, Suriname river. Solhinama lokhodi by-jada-ma by-kanan</p><p>abo. “In the river you can travel by boat.”</p><p>SOLHISOLHI (n): parrot (species).</p><p>SOMOLEN (vs): drunk. Adiake l-a thy-n, kiadoma min-ka kho somole-n dei. “He</p><p>drank exceedingly, therefore he is very drunk.”</p><p>SONDAKHA (n): Sunday.</p><p>SONKAN (vt): spill. Adiake n-a-n thy-n doma, sonka-ro n-a to atha-ha. “Because</p><p>they have drunk exceedingly, they only spill the drink.”</p><p>SONKON (vt): pour out. To erebe-tho oniabo bo-sonko-ba tabo. “Go pour out the</p><p>dirty water over there.”</p><p>SORE(-HE) (n): diarrhea. Sore-di-thi de. “I have diarrhea.”</p><p>SOROTON (vt): suck. Sioko d-a-n kha, min koba kho da-jo odio da-soroto-n.</p><p>“When I was little, I sucked my mother’s breasts a lot.”</p><p>SYKYLHIDIN (vt): pinch.</p><p>SYRYBYDYN, SYRYBYDAN (vt): sweep (e.g. with a broom). Sare b-a syrybydy-n</p><p>to bahy lokhodi. “Sweep well inside the house.”</p><p>SYTY (n): monkey (species) (D: sagowentje).</p><p>TA (vs): far. Ken w-andy-n konoko lokon, ta-thi-na-bo kho th-oria-da we. “And arriv-</p><p>ing in the forest, we were not far away (from our destination).” See: tahan.</p><p>TABYSIAN (vs): sleepy. Tabysia-ka de. “I am sleepy.”</p><p>TAHAN, TA (vs): far. Taha-n doma to waboroko, wadili-koma kho aba kasababo</p><p>d-andy-n tho-boloko-n. “Because the road is far (long), it is impossible for</p><p>me to reach its end in one day.”</p><p>TAKAN (vt): dam up.</p><p>TAKOANA(-HA) (n): roof. See: ado(-ho).</p><p>TAKONOAN (vi): stop, come to a stop. Abare th-a to takonoa-n to</p><p>falhetho-dalhidi-koana. “The car stopped suddenly.”</p><p>TAKYN (vt): close, shut. San doma da-taty-n thy-sikoa, to jesere, wadili-ka kho</p><p>thy-fothikhidi-n. “Because I closed the burrow</p><p>of the armadillo well, it is</p><p>impossible for it to exit.”</p><p>TAKYN (vt): cover. Ta sabo da-faryn doma to khotaha, ma-wadili-ka-the da-nyky-n</p><p>no; ken taky-n-ro d-a th-awa. “Because it was far away where I killed the</p><p>animal, I could not carry it back; and I covered it.”</p><p>TAKYN (vi, vt): stop. W-andy farokha Paranam nin, siokhan b-a-na-ma kho taky-n?</p><p>“(speaking to the bus driver:) When we arrive in Paranam, can’t we</p><p>stop a little while?” Abathali w-othika onikhan siroko, ken thy-taka</p><p>alokosia wa-myn. “After a while we found the headwaters of a little</p><p>creek, and it stopped/quenched our thirst for us.”</p><p>160 A Short Lexicon of Suriname Arawak</p><p>TALA(-HA) (n): jaw, chin. Da-tala khondi ka-balha khona; kia to-da da-thima.</p><p>“(The body of) my jaw is hairy; that is my beard.” Possessed: da-tala =</p><p>my jaw.</p><p>TANBO (n): fish trap.</p><p>TANO(-HO) (tw): today. Tano to kasakabo bali-bo khi ba. “Today the day is pass-</p><p>ing also (time is passing too quickly again).”</p><p>TANO-MAKERON (tw): a very short time ago today, just now.</p><p>TANOKE (tw): later, a bit later (today). Tanoke d-osy-fa bodedan-ro. “Later I will</p><p>go fishing.”</p><p>TATA(-HA) (n): power, strength.</p><p>TATABO (n): tree (species) (D: zwarte kabes).</p><p>TATAN (vs): hard, tough, strong. Katororo min-ka kho tata-n siroko. “The tapir</p><p>(has) very tough meat.” Min-ka kho tata-n to hala diako. “The bench is</p><p>very hard (to sit on).”</p><p>TE(-HY), (Y)TE (n): stomach, belly. Ma-te-n kha de, alon-ka th-osa-ma, to</p><p>da-khi-sia khota-ha? “If I didn’t have a stomach, where could it go, the</p><p>food which I eat?” Possessed: da-te = my stomach.</p><p>TE(-HY)-IBIRA, (Y)TE-IBIRA (n): intestines. Da-fary-n khota-ha, thy-te-ibira</p><p>ma-nykyn d-a; firo-koro thy-te ron da-nyka. “(When) I kill an animal, I</p><p>don’t take its small intestines; I only take its stomach.” Possessed:</p><p>da-te-ibira = my intestines.</p><p>TE-FIRO(-HO), (Y)TE-FIRO (n): stomach (the organ). Khatho da-khoto-n,</p><p>da-te-firo loko-nro th-osa da-mykydy-sia. “When I eat, what I swallow</p><p>goes into my stomach.” Possessed: da-te-firo = my stomach.</p><p>TEBEDAN (vi): touch.</p><p>TELETELEN (vs): slippery. Adiake th-a to waboroko teletele-n. “The road is very</p><p>slippery.”</p><p>TEODYN (vt): bend. Abaryky ada wakhaja kho by-teody-n. “Some kinds of wood</p><p>you can bend well.”</p><p>TETEDAN (vt): scratch an itch.</p><p>TETEDIN (vt): itch. M-andy-n b-a to jolhika; thy-tetedi-ha bo. “Don’t touch the</p><p>moko-moko water plant; it will give you an itchy rash.”</p><p>TETEI (n): rope, string. Aba ma-wadi-tho tetei d-ansi-ka. “I want a short rope.”</p><p>TETELHOMA (n): tree (species) (ST: wana, red louro).</p><p>TETELIO (n): itchy rash, athlete’s foot, fungus infection. Min-ka kho tete-n</p><p>da-kothi-ibira khondi; tetelio othika no. “My toes itch terribly; athlete’s</p><p>foot got them.”</p><p>THA (p): REPORT, reportative.</p><p>THABAKOTON (vt): separate. Khatho-fa holholho ibonoan-fa, Adajali thabakoto-fa</p><p>sa-be-thi wakhaja-be-thi oria. “When the world ends, God will separate</p><p>the good from the bad.”</p><p>THEREN (vs): hot. Da-doadan there-ka hibin. “My pot is already hot.”</p><p>THETHEDAN (vi): whisper.</p><p>THIADYN (vt): stab, prick. B-aithoa to jadoala myn; by-thikhida-ma tho-boloko-n;</p><p>thy-thiada-ma bo. “Be careful of the knife; you could fall on its point; it</p><p>could stab you.”</p><p>THIDIN (vt): clean hair or feathers off an animal.</p><p>THIKEBETOAN (vi): steal. Ma-nekhebo-thi b-a-n doma, thikebetoa-ro b-a. “Because</p><p>you don’t want to work, you only go about stealing.”</p><p>A Short Lexicon of Suriname Arawak 161</p><p>THIKHIDIN (vi): fall. Sare b-a dykhyn bo-boro-a; by-thikhida-ma. “Look before</p><p>yourself well (i.e. watch where you are going); you can fall.”</p><p>THIKHIN (tw): at first.</p><p>THIKIN (vi): dig. To khota-ha, ‘jesi’ na-sia myn, min-tho kho thiki-n. “The animal</p><p>they call ‘jesi’ (armadillo) can dig very well (or much).”</p><p>THILIKHITHI (n): brother (of a female). Possessed: da-thilikhithi = my brother.</p><p>THIMA(-HA) (n): beard.</p><p>THIMA-KOANA(-HA) (n): bridge. Ma-thima-koana-n kha de, wadili-koma kho</p><p>da-thima-n th-olaboan-ro. “If I didn’t have a bridge, I would be unable to</p><p>cross to the other side.” Possessed: da-thima-koana = my bridge.</p><p>THIMAN (vi): cross, go through to the other side. Ma-thima-koanan kha, de</p><p>wadili-koma kho da-thima-n th-olaboan-ro. “If I were without a bridge, I</p><p>would be unable to cross to the other side.” Aba jolhadoa-koana</p><p>d-amon-i-n kha, da-thima-koma th-olaboan-ro. “If I had a boat, I could</p><p>cross to the other side.”</p><p>THIMIN (vt): swim. Bi wadili-koma thimi-n to onikan olaboan-ro? “Are you able to</p><p>swim to the other side of the creek?”</p><p>THINATHI(-HI) (n): collective father. Possessed: wa-thinathi: our collective</p><p>father (i.e. our God)</p><p>THIO (n): daughter-in-law (of male or female). Possessed: da-thio = my</p><p>daughter-in-law.</p><p>THIRIKHIDIN (vt): push. Wa-thirikhida-the to kojalha khona oniabo rakonro. “We</p><p>came to push the canoe into the water.”</p><p>1. thirikhidan: push/shove someone on purpose</p><p>THITAN (vi): beat.</p><p>THITHI (n): son-in-law (of a woman). Possessed: da-thithi = my son-in-law.</p><p>THO (pro): she, her, it, its, they (non-human), their (non-human). Tho</p><p>sokosa-bo. “She is washing clothes.”</p><p>1. tho khabo: her hand</p><p>2. To to tho myn: It is for her.</p><p>THOBOLHIDIN (vt): knot, tie. Bo-thoboda farokha bo-kora-wa, sare b-a-li</p><p>thobolhidi-n no. “If you hang up your hammock, you must tie it well.”</p><p>THOJON (vs): mature.</p><p>THOJOSIKOA (n): city. B-osy-n thojosikoa-nro, halhan amathali by-dykha-ma; ken</p><p>halhan amathali bo-jonta-ma. “Going to town, you can see all sorts of</p><p>things; and you can buy all sorts of things.”</p><p>THOJOTHI (n): elder, old person, old man.</p><p>THOJOTHO (n): elder [–male], old woman.</p><p>THOKODON (vi): descend, sink, land, disembark. W-anda wa-sikoa-noa hibin;</p><p>wa-thokoda-the falhetho-dalhidi-koana lokoaria. “We have arrived at our</p><p>house already; let’s descend out of the bus.” Adia th-a-n koratonoa-n</p><p>wandali, tho-thokoda-the, to moroda-koro. “At exactly the stroke of noon,</p><p>it landed, the airplane.”</p><p>THOLHADYN (vi): explode.</p><p>THOLHAN (vs): light (in weight). Li da-wajalhi-a min-thi kho tholha-n. “My carry-</p><p>ing basket is very light.”</p><p>THOLHODON (vi): lie down to rest. To kakosiro kasakoda osa khota-nro, ken</p><p>kasakabo tho-tholhoda. “The deer goes to eat at night, and it sleeps in</p><p>the daytime.”</p><p>162 A Short Lexicon of Suriname Arawak</p><p>THOLHODON (vi): lie down.</p><p>THOLHODON (vt): open. Tora dosu (D) bo-tholhoda-n kha, wa-dykha-ja-ma ama</p><p>tho-lokon. “When you open the box, we can see what is in it.”</p><p>THON (pp): her/it-benefactive [+human –male], them-BEN [–human] (contrac-</p><p>tion of thy-myn).</p><p>THONDON (vi): cough. Maosoan thonolisia-n bo; min-ka kho bo-thondo-n. “You</p><p>have a terrible cold; you are coughing a lot.”</p><p>THONOLISIAN (vs): have a cold. Thonolisia-ka de. “I have a cold.”</p><p>THYDYN (vt): sting. Min-ka kho li siokothi simaka-n, to makorio thydy-n dei. “The</p><p>boy screamed a lot, (when) the wasp stung him.”</p><p>(Y)THYN, YTHA (vt): drink. Alokosia-n bo, ma-seme kho osyron-tho oniabo</p><p>by-thyn. “(If) you are thirsty, it is delicious to drink plain water.”</p><p>THYNA-BYNAHA (n): blood vessel. To da-thyna-bynaha da-bikhi-n kha, min-koma</p><p>kho da-thyna osy-n d-oria. “If I cut my blood vessel, I could lose a lot of</p><p>blood.” Possessed: da-thyna-bynaha = my blood vessel.</p><p>TO (copula): be. De to Nederland khondi. “I am a Dutch person.”</p><p>TO (art, pro): the, it, her.</p><p>TOBADYN (vt): soak in water (e.g. clothes).</p><p>TOHO (pro, adj.): this [–human]/[–male +human].</p><p>TOKON, TOKAN (vt): peck.</p><p>TOKOTA: next (e.g. next week).</p><p>TORA (pro, adj.): she, it, that (slightly distant) [–human]/[–male +human].</p><p>TORABO (pro, adj.): she, it, that there (distant, pointing) [–human]/[–male</p><p>+human].</p><p>TORAHA (pro, adj.): she, it, that (distant) [–human]/[–male +human].</p><p>TORO (n): trunk. See: otoro.</p><p>TYBONTOAN (vi): dream.</p><p>TYDYN (vi): flee, escape. M-eisa khona da-kyry-n to hikolhi, kiadoma thy-tyda</p><p>d-oria. “I didn’t tie the turtle well, therefore it escaped from me.”</p><p>TYLATHO (n): older sister of a female. Possessed: da-tylatho = my older sister.</p><p>TYNAMARO (n): master, boss.</p><p>WA-MALHITA-KOANATHI (n): God (our maker). See: Adajali.</p><p>WABODIN (vs): early. Wabodi-ka-the b-andy-n. “You arrived early.”</p><p>WABOKA (tw): a very short time ago, just now. Waboka</p><p>da-borata da-retho-(w)a</p><p>nyky-n ikhi-khodo. “I just now helped my wife carry firewood.”</p><p>WABOKEN (p): also. De waboken osa-thi-bo h-oma. “I want to go with you (PL)</p><p>too.”</p><p>WABOROKO (n): permission. Waboroko d-othikhi-n doma, d-osa thojosikoa-nro.</p><p>“Because I received permission, I went to town.”</p><p>WABOROKO (n): road, street, large path. Aba khota da-dykha waboroko loko. “I</p><p>saw an animal on the road.”</p><p>WADIA (tw): late. Wadia sabo min-fa-the kho olhiroko. “Later it will get very</p><p>dark.”</p><p>WADIBE-DYNARO (n): spider monkey.</p><p>WADILI (n): male, man. Lira wadili to da-rethi. “That man is my husband.”</p><p>WADILI (n): penis.</p><p>WADILIN (vi): able to. Wadili-koma b-ani-n tora amathali? “Would you be able to</p><p>do that?”</p><p>A Short Lexicon of Suriname Arawak 163</p><p>WADIN (vs): long. Aba ada wadi-tho da-lhyky-fa. “I am going to cut a long</p><p>stick.”</p><p>WADON (vs): old. To da-dalhidi-koana: min-ka kho wado-n. “My car: it is very old.”</p><p>WADYN (vt): fan. By-nyka to walhiwalhi, ken by-wada to ikhi-hi th-inyky-n-thi.</p><p>“Take the fan, and fan the fire (so) it starts.”</p><p>WADYN (vi): search, look for. Da-jadoalan da-bolheda, kia bithiro wady-thi-bo de.</p><p>“I lost my ax; that is what I am searching (lit: a searcher) for.”</p><p>WAJA, WARIA (pp): from, of, originating from. See: waria, -aria, -aja.</p><p>WAJALHI (n): basket (usually used by men). Khatho d-osy-n kaboja-nro, da-nyka</p><p>da-wajalhia-wa ikhikhodo da-nykyn-bia. “When I go to my planting</p><p>ground, I carry my (men’s) basket for me to carry firewood.” Possessed:</p><p>da-wajalhi-a = my basket.</p><p>WAKA: a long time.</p><p>WAKHAITHO AMATHALI (n): sin, bad thing.</p><p>WAKHAJAN (vs): bad, ugly. Lira da-sikoa-n min-thi kho wakhajan. “That house of</p><p>mine is very ugly (but he has affection for the house, therefore</p><p>[+male] forms are used]).”</p><p>WAKHARO, AKHARO (tw): now, this moment. Wakharo, kho wadili sabo-ka tadi</p><p>da-jady-n. “Nowadays I can’t travel far any more.”</p><p>WAKHILI (tw): long ago (time of our forefathers). Wakhili, bikhidolia d-a-n kha,</p><p>min-thi kho jokha-n de. “In the old days, when I was young, I was a</p><p>great hunter.”</p><p>WAKYDONOAN, WAKYDOAN (vi): burst, break. Bo-lhoto-ne bo-kodo-ja khonan!</p><p>Thy-wakydoa-ma. “Don’t let go of your gourd bottle! It can burst.”</p><p>WAKYDYN (vt): burst, break. See: wakydonoan.</p><p>WALHAKABA (n): bird (species) (ST: kamikami, trumpet bird).</p><p>WALHIWALHI (n): fan. Ikhi i da-wada da-walhiwalhi-a abo. “I fan the fire with</p><p>my fan.” Possessed: da-walhiwalhi-a = my fan.</p><p>WAN (vs): dry. Wa-ka to bokolho-ho? “Are the clothes dry?”</p><p>WAN: us-benefactive (contraction of wa-myn).</p><p>WANDALI (tw): noon. Da-khoto-fa wandali. “I will eat at noon.”</p><p>WARIA, WAJA (pp): from, of, originating from. Halhan amathali malhiti-tho</p><p>Adajali waria-tho to. “Everything created is what comes from God.”</p><p>WASIBA (n): tree (species) (greenheart).</p><p>WASINA(-HA)(n): heart. Da-wasina m-amyn d-a-n kha, wadili-koma kho kaky-n de.</p><p>“If I didn’t have a heart, I wouldn’t be able to live.” Possessed:</p><p>da-wasina = my heart.</p><p>WA-THINATHI (n): God (our collective father). See: Adajali.</p><p>WATOA-KOANA(HA) (n): towel. M-amyn d-a-n kha da-watoa-koana, wadili-koma</p><p>kho da-khondi da-rody-n. “If I didn’t have a towel, I wouldn’t be able to</p><p>dry my body.” Possessed: da-watoa-koana = my towel.</p><p>WATYN (vt): dry. Sare b-a waty-n to bokolho-ho; mimi koa th-a-ma. “Dry the</p><p>clothes well; they may be still damp.”</p><p>WE (pro): we, us, our. We kojo-fa. “We will leave.” We sikoa to. “It is our</p><p>house.”</p><p>1. To to we myn: It is for us.</p><p>WEDIN (vi): vomit.</p><p>WELADYN, WELADAN (vt): hang.</p><p>164 A Short Lexicon of Suriname Arawak</p><p>WEREBEN (vs): warm. Tano min-ka kho werebe-n to kasakabo. “Today is a very</p><p>warm day.”</p><p>WESI (n): fish (species) (ST: datra).</p><p>WIRIBISIRI (n): deer (small, dwarf species).</p><p>WIWA, IWA (n): star. Kasakoda ron by-dykha-ma to wiwa-be. “Only at night can</p><p>you see the stars.”</p><p>WIWIDAN (vi): whistle. Da-wiwida aba jeni khan. “I whistled a little song.”</p><p>YBALHA, BALHA(-HA) (n): hair, feather, sea. See: balha(-ha).</p><p>YDA(-HA) (n): skin, hide. De yda kolhe-ka, ken abaryky-no yda halhira, ken</p><p>abaryky-no yda kharemen. “My skin is red, and the skin of another is</p><p>white, and the skin of another is black.” Possessed: da-da = my skin.</p><p>1. ada-yda: bark</p><p>YDIA(-HY) (n): word, message, news, story. See: (y)dia(-hy).</p><p>YDIAN (vi): talk, speak. See: dian.</p><p>YJA(-HA) (n): image, photo, spirit. Sare b-a dinaby-n, sa-n-bia thy-rybytonoa-n</p><p>b-yja. “Stand well, so that your image can be removed well (i.e. photo</p><p>can be taken well).”</p><p>YJAN (vi): cry, weep. To w-osy-n kaboja-nro: min-ka kho ly-ja-n li wa-sa siokothi</p><p>khan wa-khonan. “Concerning our going to the planting ground: our</p><p>young son cried a lot for us.”</p><p>YJE(-HY) (n): tongue. Da-je abo da-dia-ka, ken da-je abo da-bela khi-ko-ma-da.</p><p>“With my tongue I talk, and with my tongue I can also lick.” Possessed:</p><p>da-je = my tongue.</p><p>YJIN (vi): cry, weep. To thy-sa odo-n: min-ka kho th-yji-n to jonatho-ho. “Concern-</p><p>ing her child dying: her female ancestor (i.e. mother) cried greatly.”</p><p>YKHA (tw): now, when.</p><p>YKYRA, KYRA (n): root. Thy-kyra bokoto-sia to ada holholho koborokon. “Its roots</p><p>are what hold a tree in the ground.” Possessed: thy-kyra = its root.</p><p>YLHIBISIN, LHIBISIN (vt): roll. Da-lhyka-n bena to ada, da-lhibisi-fa oniabo</p><p>rako-nro no. “After I cut the tree, I will roll it into the water.”</p><p>1. ylhibisan: to work rolling trees</p><p>YLHIHIN (vs): brown, gray (between dark and light in color). Toro bikhidoliatho</p><p>ylhihin. “That young woman there is dark (-skinned).”</p><p>YLHYDABAN (vs): blue. Ylhydaba to khota-ha, thy-boadoa-bo. “(When) the meat</p><p>is blue, it is spoiling.”</p><p>YMADIANTHI, OMADIANTHI, MADIANTHI (n): companion, buddy, comrade.</p><p>Sare b-a-li kaky-n b-omadianthi oma. “You must live well (in peace and</p><p>harmony) with your companions/comrades.” Sare w-a-the ymadianthi</p><p>oma kaky-n. “Let us live well (in peace and harmony) with our compan-</p><p>ions.” Possessed: da-madianthi = my comrade.</p><p>YRA (n): juice. Abaryky konokhodi-tho mibi yra sa ythy-nbia. “The juice of some</p><p>jungle vines is good to drink.”</p><p>1. dio-yra: milk (lit: breast juice)</p><p>2. sikalho-yra: sugarcane juice</p><p>YSA, SA (n): child, offspring. Da-sa min-ka kho hebekhanin, kiadoma min-ka kho</p><p>alekhebe-n de. “My child is growing up very well, therefore I am very</p><p>happy.” Possessed: da-sa = my child.</p><p>1. ysanothi: children (collective group)</p><p>A Short Lexicon of Suriname Arawak 165</p><p>YSA, SA (n): egg. Da-khi-n bora-da no, to kalhina sa, da-boko-fa bania-da no. “Be-</p><p>fore I eat it, the egg, I cook it a short while.”</p><p>YSANOTHI, SANOTHI (n): children (collective). Possessed: wa-sanothi = your</p><p>and my children, altogether.</p><p>YTHAN (n): drink (usually alcoholic or fermented). Possessed: da-than-ia = my</p><p>drink. See: atha(-ha).</p><p>YTHY(-HY) (n): blood. To da-thyna-bynaha da-bikhi-n kha, min-koma kho da-thyna</p><p>osy-n d-oria. “If I cut my blood vessel, I could lose a lot of blood.” Pos-</p><p>sessed: da-thyna = my blood.</p><p>166 A Short Lexicon of Suriname Arawak</p><p>English Index for Lexicon</p><p>ENGLISH ARAWAK CLASS</p><p>a aba quant</p><p>able -ma</p><p>able wadilin vi</p><p>about khonan pp</p><p>about (a subject) diakon pp</p><p>above adi pp</p><p>absent kawan vs</p><p>acquainted with aithin, aithan, eithin vt</p><p>add khisidan vi</p><p>adverbializer, ADV -ke, -ko, -re, -ro</p><p>after bena pp</p><p>after dikhi pp</p><p>after inaboa pp</p><p>after jabon, jabonro pp</p><p>after (locative, temporal) inabo pp</p><p>afternoon (16:00–20:00) bakylama tw</p><p>again ba, khi...ba p</p><p>against rabydykhy, rabotykhy pp</p><p>aim kylykyn vi</p><p>aim at kylykan vi</p><p>airplane ajomyndi-koro, moroda-koro n</p><p>alive kaky koan vi</p><p>all halhan n</p><p>alligator kajokothi n</p><p>almost hibin p</p><p>already hibin p</p><p>also waboken p</p><p>also like badia p</p><p>167</p><p>although balhin p</p><p>always -ro</p><p>ambitious emekhon vs</p><p>among koboroko pp</p><p>among makhana pp</p><p>among nakanrokon, nakanrokonro pp</p><p>and ken, mathi, matho conj</p><p>anger, make angry eimatan, ematan vt</p><p>angry (be) eimatonoan, ematonoan vi</p><p>animal khota(-ha) n</p><p>answer onabon vt</p><p>approach amyntyn, omyntyn vt</p><p>motion approaching -the</p><p>approximation diathi n</p><p>Arawak loko(no) n</p><p>area maja n</p><p>in the area of maria, maja pp</p><p>arm (whole arm with hand) dyna(-ha) n</p><p>armadillo kind (‘kapasi’) andadike, jesi n</p><p>armadillo kind jesere n</p><p>arrive</p><p>in /´/ is</p><p>added to a consonant-initial stem, the /´/ of the prefix optionally assimilates to the vowel</p><p>in the first syllable of the stem:</p><p>(3) a. /l´-/ + /sikowa/ ® /lisikowa/ or /l´sikowa/ ‘his house’</p><p>b./th´-/ + /no»o/ ® /thono»o/ or /th´no»o/ ‘her neck’</p><p>2.1.3 Stress</p><p>Arawak has two partially conflicting stress rules.3</p><p>1.Each pause group4 potentially has a stress that falls on the penultimate syllable of</p><p>that group. Secondary stresses fall on alternate syllables moving backward in the</p><p>pause group.</p><p>2.Each word potentially has a secondary stress which falls on the first syllable of its stem.</p><p>In natural speech, such as that heard in recorded conversations and stories, both rules</p><p>operate simultaneously in determining the actual position of stress, but pause-group stress</p><p>2.1 Phonology 9</p><p>2These cluster reduction rules seem to apply only to prefixes. For example, adding the suffix /-¸i/ ‘he’ to the</p><p>stative verb /fonasi¸a-ka/ (be.hungry-PERF) yields /fonasi¸aka¸i/ ‘he is hungry’, not */fonasi¸ake/.</p><p>3See Pet (1979) for details and examples.</p><p>4A pause group is characterized by a juncture consisting of the following: a potential tense pause, sustained</p><p>pitch, and primary stress on the penultimate syllable. Although its boundaries are generally coterminous with</p><p>those of the phrase, it is a unit which expands and contracts depending on the speed of utterance. See Pet (1979)</p><p>for further details.</p><p>tends to be more prominent. In very precise speech of the sort a speaker uses when dictat-</p><p>ing for transcription or when correcting a linguist, word stress tends to predominate. In</p><p>this latter situation, word stress can give the effect of lexical contrast.</p><p>(4) a. /Da-ka-bo./ [dakábo]</p><p>I-bathe-CONT</p><p>‘I am bathing.’</p><p>b. /D-aka-bo./ [dákabo]</p><p>I-speak-CONT</p><p>‘I am speaking.’</p><p>Notice, however, that this contrast is the result of adding a prefix which ends in a vowel to a</p><p>vowel-initial or consonant-initial stem. That is, when prefixes are added to stems beginning with</p><p>a vowel, word stress falls on the first syllable of the resulting word. When a prefix is added to a</p><p>stem starting with a consonant, word stress falls on the second syllable of the resulting word. All</p><p>lexical contrasts noted by investigators such as Taylor (1969) seem to be explainable in these</p><p>same terms, or as the result of the interaction between word- and pause-group stresses.</p><p>2.1.4 Orthographic and Other Conventions</p><p>The Arawak examples in the remainder of this study are written in a simplified orthography</p><p>which is currently in use by Arawaks writing in their own language. In this orthography, y =</p><p>/´/, j = /¸/, th = /th/, kh = /kh/, lh = /º/, r = /»/, and f = /ˆ/. In its underlying form, any</p><p>combination of a vowel and o is divided by a /w/, and any combination of a vowel and i is di-</p><p>vided by a /¸/; however, these are not written in the simplified orthography.5</p><p>Throughout this study, morpheme boundaries relevant to the particular discussion at hand are in-</p><p>dicated by hyphens, and word juncture is indicated by space. In most cases, the morphemes are</p><p>matched on a one-to-one basis by a literal English gloss.6 When more than one English word is re-</p><p>quired to translate a single morpheme, those words are joined by a period. When the meaning of a</p><p>morpheme is unknown, that fact is indicated by two question marks (??).</p><p>2.2 Lexical Classes and Morphology</p><p>Given appropriate affixes, it sometimes seems possible to use almost any root in Arawak</p><p>as any part of speech. However, uninflected roots generally seem to represent only one</p><p>part of speech; to be used as another part of speech, such a form must receive appropriate</p><p>derivational morphology. For example, an intransitive verb stem can be derived from many</p><p>nouns with the derivational suffix -da.7</p><p>(5) a. da-bode</p><p>my-fishhook</p><p>‘my fishhook’</p><p>10 Phonology and Morphology</p><p>5Although these combinations are pronounced as single syllables, they count as two syllables in the application</p><p>of stress rules. See Pet (1979) for further discussion.</p><p>6See list of abbreviations used in the glosses and elsewhere.</p><p>7See sections on derived nouns (2.3.4) and verbs (2.4.1.4, 2.4.2.2) for further examples and discussion of</p><p>derived forms.</p><p>b. Da-bode-da-bo.</p><p>I-fishhook-NOUN.VERBALIZER-CONT</p><p>‘I am fishing with a line and hook.’</p><p>Arawak words may be divided into four classes based on the distribution of those words</p><p>in larger structures and based on internal inflectional differences. These classes are the fol-</p><p>lowing: nominals, verbs, postpositions, and functors.</p><p>1.Nominals are those words which, without accompanying words other than articles,</p><p>may serve as subject or object of a verb, or as object of a postposition. They may</p><p>be inflected for number but not for aspect or tense. For example: wadili and siba in</p><p>Li wadili dykha siba-be. (the man see stone-PL) ‘The man saw stones’.</p><p>2.Verbs are those words which, without accompanying words, may serve as predicate of a</p><p>clause.8 They may be inflected for aspect and tense but not for number. For example:</p><p>dalhida in Li wadili dalhida-bo. (the man run-PRES) ‘The man is running’. Verbs in Ara-</p><p>wak also include words expressing concepts which, in English, would be expressed by</p><p>adjectives. For example: firo in Firo-ka no. (big-PERF it) ‘It is big (e.g. the house)’.</p><p>3.Postpositions may not serve as the subject or object of a clause, and may not serve</p><p>as the predicate unless they are inflected with tense/aspect suffixes.9 Some exam-</p><p>ples of postpositions are the following: loko ‘inside of’, diako ‘on top of’, and oma</p><p>‘with (accompaniment)’.</p><p>4. Functors are those words which may not serve as predicate, subject, or object of a clause</p><p>and may not be inflected for number, tense, or aspect. This definition is a negative one</p><p>and is set up primarily for descriptive convenience. They do, however, share one feature:</p><p>none of them can receive any of the pronoun prefixes or suffixes (while nominals, verbs,</p><p>and postpositions all can). Functors are all members of closed subclasses such as articles,</p><p>conjunctions, and adverbials. For example: to ‘the’, ken ‘and’, hibin ‘already’.</p><p>2.3 Nominals</p><p>The nominals of Arawak may be subdivided into nouns and pronouns. Nouns, except</p><p>proper nouns, may receive a possessor prefix, while pronouns may not:</p><p>(6) Common Noun Proper Noun Pronoun</p><p>da-sikoa Adajali de</p><p>my-house ‘God’ ‘I’</p><p>‘my house’</p><p>The pronouns are discussed first since they exemplify in a clearer fashion some of the dis-</p><p>tinctions in number and gender that are also made among the nouns.</p><p>2.3.1 Personal Pronouns</p><p>Arawak pronouns are differentiated as to gender, person, humanness, and number. There</p><p>are both personal and demonstrative pronominal forms. Grammatical case roles (e.g.</p><p>2.3 Nominals 11</p><p>8Nouns phrases may also be used predicatively, but only in attributive (stative) sentences. See Section 3.2.3.1.</p><p>9See Section 2.5.1 for a discussion of the lexical status of postpositions and some reasons why they should be</p><p>considered as distinct from both verbs and nominals.</p><p>genitive or possessive, objective) are not distinguished morphologically. Thus, a pronoun</p><p>occurring as a subject or an object of a clause has the same form as one occurring as the</p><p>object of a postposition or the possessor in a noun phrase.</p><p>2.3.1.1 Morphological Forms of Personal Pronouns</p><p>Personal pronouns (Figure 4) have morphologically free and bound variants, each of</p><p>which also has different forms depending on where it occurs in a clause or phrase.10 Thus,</p><p>personal pronouns potentially have four forms. (shown in Figure 4):11</p><p>1.a morphologically free form before a verb, a postposition, or a noun;</p><p>2. a morphologically bound form (prefix) before a verb, a postposition, or a noun;</p><p>3. a morphologically free form after a verb;</p><p>4. a morphologically bound form (suffix) after a verb.</p><p>The lexical meanings of corresponding variant forms of personal pronouns are all the</p><p>same, whether the forms are bound, free, pre-head, or post-head. The use of the bound ver-</p><p>sus the free forms is dependent on discourse considerations; they are not freely inter-</p><p>changeable.</p><p>andyn vi</p><p>arrow simalha n</p><p>arrow (for hunting birds) malhoa n</p><p>arrow cane ihi n</p><p>ash balisi n</p><p>ashamed habori(n) vs, n</p><p>ask adakoton vd</p><p>ask khojabyn vt</p><p>associate madianthi, ymadianthi n</p><p>at amyn pp</p><p>at khona pp</p><p>at khonaro, khonanro pp</p><p>at -n (contraction of nin)</p><p>at (generalized locative) nin pp</p><p>at first atynoa, thikhin tw</p><p>athlete’s foot tetelio n</p><p>attempt khisidin vt</p><p>attentive manner dykhakoan adv</p><p>attributive, ATTR k(A)-</p><p>aunt (mother’s sister) jaboatho n</p><p>be aware of kajadan vi</p><p>AWAY -ba</p><p>away, away from, from -ria, -ja</p><p>away, away from oria, oja pp</p><p>168 English Index for Lexicon</p><p>ax balho n</p><p>BACK -the</p><p>back (body part) abo n</p><p>to the back of jabonro pp</p><p>bad wakhajan vs</p><p>bad man/boy malokonisiathi n</p><p>bad thing wakhaitho amathali n</p><p>bake koron vt</p><p>bake cassava bread koran vi</p><p>be baked koronoan vi</p><p>ball bala n</p><p>banana (eating variety) manikhinia n</p><p>barter jalokhotan vi,vt</p><p>basket (used by women) keke, kekere n</p><p>basket (used by men) wajalhi n</p><p>basketry box clothes borodi n</p><p>bathe (y)kan, sokosoan vi</p><p>bathing place kori(-hi) n</p><p>be to copula</p><p>beam (of building) bajolha n</p><p>beard thima(-ha) n</p><p>beat thitan vi</p><p>beat (win) motyn vt</p><p>beat wet clothes sabadan vi</p><p>because doma pp</p><p>because of that kiadoma p</p><p>bed kora(-ha) n</p><p>before bithiro pp</p><p>before boran pp</p><p>before sibon pp</p><p>before (temporal) bora pp</p><p>befuddled maithandyn vs</p><p>beg khojaboan, khojabonoan vi</p><p>begin einatan, inatan vi</p><p>begin einatyn, inatyn vt</p><p>make a beginning at einatan, inatan vi</p><p>behind dikhi pp</p><p>behind inabo pp</p><p>behind jaboa pp</p><p>behind jabon, jabonro pp</p><p>believe khidoandyn vt</p><p>belly te(-hy), (y)te n</p><p>bench abola, abala, hala n</p><p>bend teodyn vt</p><p>English Index for Lexicon 169</p><p>benefactive, BEN (contraction) -n</p><p>benefactive, BEN myn pp</p><p>beside maria, maja pp</p><p>better sareken vs</p><p>between koboroko, makhana pp</p><p>between nakanrokon, nakanrokonro pp</p><p>bicycle (falhetho-)dalhidi-koana n</p><p>big firon, ilon vs</p><p>bird kodibio n</p><p>bird (species) salhi n</p><p>bird (bush turkey; marai) marodi n</p><p>bird (D: tijgervogel) honoli n</p><p>bird (ST: anamoe) hyryrydiasalhero, kasalhero n</p><p>bird (ST: powisi) hithi n</p><p>bird (wakago; boshaan) kalhoba n</p><p>bird (trumpet bird) walhakaba n</p><p>bite rydyn vt</p><p>bitter sifen vs</p><p>black kharemen vs</p><p>bleed kathynan vi</p><p>blood ythy(-hy) n</p><p>blood vessel thyna-bynaha n</p><p>blow (with mouth, or wind) fodyn vt</p><p>blue ylhydaban vs</p><p>boat falhetho-kanan n</p><p>boat jolhadoa-koana(-ha) n</p><p>boat kanan, kojalha n</p><p>body firo(-ho), khondi n</p><p>boil bokoan vi</p><p>boil kakolhothima n</p><p>book kharasa(-ha) n</p><p>boss afodo(-ho), isi(-hi) n</p><p>boss tynamaro n</p><p>bother jolhatyn ... ansi vt</p><p>bottle botoli n</p><p>bow ododonoan vi</p><p>bow simalhabo n</p><p>box-like basket (w/ lid) borodi n</p><p>boy siokothi n</p><p>boy (near puberty) ilonthi n</p><p>braid (hair) kodon, kodan vt</p><p>branch (tree-arm) ada-dynabo n</p><p>bread (wheat bread) falhetho-khale n</p><p>break kalhydyn vt</p><p>170 English Index for Lexicon</p><p>break wakydonoan, wakydoan vi</p><p>break wakydyn vt</p><p>break a bone kalhydan vi</p><p>breast (o)dio, dio(-hy) n</p><p>breathe akobyn vi</p><p>take a breather akoban vi</p><p>bridge thima-koana(-ha) n</p><p>bright thing kalemero n</p><p>bring sikan vi</p><p>bring along (a person) onakyn vt</p><p>bring into being malhitan vt</p><p>broken boadonoan, boadoan vi</p><p>be broken kalhydonoan, kalhydoan vi</p><p>brother (of a female) thilikhithi n</p><p>brother-in-law orebithi n</p><p>brother-in-law renymalithi n</p><p>brown ylhihin vs</p><p>buddy (y)madianthi, (o)madianthi n</p><p>bugs majoren n</p><p>build malhithin vt</p><p>bump (on the skin) kakolhothima n</p><p>burden nakara n</p><p>burn bitoan vi</p><p>burn (go around burning) bitakan vt</p><p>burn down bithin vt</p><p>burn up bithin vt</p><p>burst wakydonoan, wakydoan vi</p><p>burst wakydyn vt</p><p>bus (falhetho-)dalhidi-koana n</p><p>Bush Negro konokhodo n</p><p>but ma p</p><p>buy jontan vt</p><p>buzzard anoana n</p><p>by amyn pp</p><p>by bithi pp</p><p>by means of abo pp</p><p>calculate khisidan vi</p><p>call simakyn vt</p><p>can -ma</p><p>can’t be helped malhira p</p><p>canoe jolhadoa-koana(-ha) n</p><p>large canoe kanan n</p><p>canoe kanoa, kojalha n</p><p>captain afodo(-ho), balhosen n</p><p>English Index for Lexicon 171</p><p>captain (of village) (i)si(-hi) n</p><p>capybara (species) (small) hadolhi n</p><p>capybara (species) (konijn) hokolhero n</p><p>capybara (species) (konijn) kakolhemero n</p><p>capybara (species) (haas) kawalainaro n</p><p>capybara (species) (haas, hei) laba n</p><p>car (falhetho-)dalhidi-koana n</p><p>care for dykhyn...khona vi</p><p>be careful aithoan, eithoan vi</p><p>carry nykyn vt</p><p>cassava khali, khale n</p><p>cassava baking plate bodali n</p><p>cassava beer bethiri, kasiri n</p><p>cassava boat (for grating) adisa n</p><p>cassava bread (hard kind) khali, khale n</p><p>cassava bread (soft kind) beletho n</p><p>cassava flour joraha n</p><p>cassava grater samalhi n</p><p>cassava juice (poisonous) keli n</p><p>cassava meal joraha n</p><p>cassava sifter (basketry) manalhi n</p><p>cassava squeezer joro n</p><p>cassava starch halho n</p><p>cassava tuber khalidoli n</p><p>cassette recorder falhetho-bejoka n</p><p>catch bokoton, othikhin vt</p><p>catch (go around catching) bokotan vt, vi</p><p>caterpillar komakathi n</p><p>Caucasian falhetho n</p><p>causative, CAUS -kYtY</p><p>celebrate alekhebetoan vi</p><p>cent sensi n</p><p>change besoan, besonoan vi</p><p>change repeatedly besoabesoadyn vi</p><p>chase dalhidan vi</p><p>cheer up alekhebetan vt</p><p>chew rydan vi</p><p>chicken kalhina, kanakanasiro n</p><p>chief balhosen n</p><p>child ibili, ysa, sa n</p><p>children (collective) ysanothi, sanothi n</p><p>chin tala(-ha) n</p><p>Chinese person khajaba n</p><p>chop (with ax or machete) sokon vt</p><p>172 English Index for Lexicon</p><p>chop open a planting ... sokan vi</p><p>get chopped sokonoan vi</p><p>church khojaboa-sikoa n</p><p>cigar, cigarette jolhi n</p><p>city thojosikoa, forto n</p><p>clan kyrykyja n</p><p>clean hair off an animal thidin vt</p><p>clean up a planting ground byrykan vi</p><p>clear a planting ground sokan vi</p><p>clear undergrowth khorodon, khorodan vt, vi</p><p>climb modyn vi</p><p>clock khisi(-hi) n</p><p>close takyn vt</p><p>close by khiradi pp</p><p>close to kosan pp</p><p>cloth bokolho(-ho) n</p><p>cloth scrap bokolho-iban n</p><p>clothing, clothes bokolho(-ho) n</p><p>cloud olhalho n</p><p>cold mimin vs</p><p>have a cold thonolisian vs</p><p>comb one’s hair balhydoan vi</p><p>come out fothikhidin, fothikhidan vi</p><p>come to a stop takonoan vi</p><p>be comical mithakotoan vi</p><p>coming -the</p><p>companion, comrade (y)madianthi, (o)madianthi n</p><p>conceal jakhatyn, jakhatan vt</p><p>conquer motyn vt</p><p>consumed halhan vs</p><p>container eke, ke n</p><p>container (boxlike basket) borodi n</p><p>continuative, CONT -bo</p><p>contrastive, CONTR. balhin p</p><p>contrastive, CONTR -kho</p><p>cook bokon vt</p><p>cook (a meal) bokan vi</p><p>be cooked bokoan vi</p><p>corn marisi n</p><p>cotton jafo n</p><p>cough thondon vi</p><p>could -koma</p><p>count khisidan vi</p><p>country sikoa-bana, sikoa(-hy) n</p><p>English Index for Lexicon 173</p><p>courage (y)loa, loa(-hy) n</p><p>encourage loatyn vt</p><p>cover adoton vt</p><p>cover takyn vt</p><p>covering eke, ke n</p><p>cow kajolhero, kakoaro n</p><p>cow koadoa-kothiro n</p><p>crab koa n</p><p>crawl; crawl around lhoadyn; lhoadan vi</p><p>create malhitan vt</p><p>creek onikhan n</p><p>Creole dolhi n</p><p>cross thiman vi</p><p>cry yjin, yjan vi</p><p>cry out simakan vi</p><p>cut bikhin, bikan vt</p><p>be cut lhykonoan vi</p><p>get cut sokonoan vi</p><p>cut (be wounded w/ a cut) lhykonoan vi</p><p>get a cut (wound) bikhoan vi</p><p>cut a border line sibytyn, sibytan vt, vi</p><p>cut hair jerikoan vi</p><p>cut meat into pieces kholebetan vi</p><p>cut or chop in pieces lhykabon vt</p><p>cut with knife, machete or scissors lhykyn vt</p><p>dam up takan vt</p><p>damp mimin vs</p><p>dance binin vi</p><p>dark olhirokon vs</p><p>daughter (also bro. da.) oto n</p><p>daughter-in-law thio n</p><p>day kasakabo(-ho) n</p><p>day after tomorrow motheboan tw</p><p>daytime kasakabo tw</p><p>dead person odothi n</p><p>deaf maikadyn vs</p><p>deafen maikadyren vt</p><p>death oda n</p><p>deceive molhidan vi</p><p>be deceived molhidoan vi</p><p>deceiver molhidoan n</p><p>decorate bylhytan vi</p><p>decorate one’s body anbalhitoan vi</p><p>deer kadanaro, kakosiro n</p><p>174 English Index for Lexicon</p><p>deer (small, dwarf species) wiribisiri n</p><p>defecate khian vi</p><p>delicious semen vs</p><p>demonstrate dykhytyn vd</p><p>depressed nykamyn vs</p><p>derived noun -bero, -koana</p><p>descend thokodon vi</p><p>desiderative, DESID -thi</p><p>determination (y)loa, loa(-hy) n</p><p>devil jawahy n</p><p>diarrhea sore(-he) n</p><p>die odon vi</p><p>difficult kamothinan vs</p><p>be in difficulty kamonekan vs</p><p>cause difficulty monekatan vt</p><p>dig thikin vi</p><p>diminutive khan p</p><p>in the direction of maria, maja pp</p><p>dirty ereben, ireben vs</p><p>dirty seken vs</p><p>dirty (things, stories) balihin vs</p><p>disembark thokodon vi</p><p>distant past</p><p>Informally stated, a bound pronoun tends to be used when its antecedent is</p><p>the last mentioned noun or pronoun having the same number and gender, whereas the</p><p>equivalent morphologically free pronoun tends to be used when its antecedent is not the</p><p>last mentioned pronoun or noun but has, nevertheless, already been introduced into that</p><p>section of the discourse. This tendency is even true within a single sentence. For example,</p><p>the possessive pronoun in (7a) is understood as being coreferential with the subject. The</p><p>possessive pronoun in (7b) is usually understood as not being coreferential.</p><p>BEFORE HEAD* AFTER HEAD**</p><p>MEANING FREE BOUND FREE BOUND</p><p>1ST SG. de da- de —</p><p>2ND SG. bi by- bo —</p><p>3RD SG. M. H. li ly- dei -i</p><p>3RD SG. NM. H. tho thy- no -n</p><p>SG. NH. tho thy- no -n</p><p>PL. NH. tho thy- — —</p><p>1ST PL. we wa- we -o</p><p>2ND PL. hi hy- hy —</p><p>3RD PL. H. ne na- je —</p><p>Notes: * Where head stands for a verb, noun, or postposition.</p><p>** Where head stands for a verb.</p><p>Figure 4. Arawak Personal Pronouns</p><p>12 Phonology and Morphology</p><p>10De Goeje (1928), Hickerson (1953), and Taylor (1969) give slightly different spellings for several of the forms</p><p>and include some additional ones. In the case of de Goeje’s data, this is understandable, given the date and</p><p>locations from which he obtained them (see discussion in Chapter 1). In the cases of Hickerson and Taylor, it is</p><p>unclear to me whether the differences are due to dialect differences or to the fact that both Hickerson and Taylor</p><p>depended partially on de Goeje’s data.</p><p>11The shape of prefix pronouns is often obscured by vowel cluster reduction rules. See Section 2.1.2.</p><p>(7) a. L-osa-bo ly-kabojan ninro.</p><p>he-go-CONT his-planting.ground to</p><p>‘Hei is going to hisi planting ground.’</p><p>b.L-osa-bo li kabojan ninro.</p><p>he-go-CONT his planting.ground to</p><p>‘Hei is going to hisj planting ground.’</p><p>The following are some examples illustrating the various forms of the personal pronouns:12</p><p>(8) by-simaka-i you-call-him ‘you called him’</p><p>li simaka-o he call-us ‘he called us’</p><p>ly-simaka bo he-call you ‘he called you’</p><p>tho simaka-i she call-him ‘she called him’</p><p>thy-simaka je she-call them ‘she called them’</p><p>we simaka no we call her ‘we called her’</p><p>wa-simaka dei we-call him ‘we called him’</p><p>hi simaka we you.pl call us ‘y’all called us’</p><p>na-simaka-o they-call-us ‘they called us’</p><p>kawa-ka-n absent-PERF-she ‘she is gone’</p><p>thy-diako it/her-on ‘on it/her’</p><p>ne koboroko them among ‘among them’</p><p>2.3.1.2 Gender, Number, and Humanness in Arawak</p><p>As mentioned above, Arawak distinguishes its third person pronouns according to three fea-</p><p>tures: [+/– human], [+/– male], and [+/– plural]. If one examines the data in Figure 4, one</p><p>can see that these three features interact. For example, all non-humans, regardless of gender or</p><p>number, are referred to by tho. This same pronoun is also used for singular human females.</p><p>The relationship of the number and gender features relevant to the third-person pronouns is</p><p>summarized in Figure 5.</p><p>3RD PERSON</p><p>HUMAN + –</p><p>PLURAL + –</p><p>MALE + –</p><p>ne li tho</p><p>‘they’ ‘he’ ‘she,it,they’</p><p>Figure 5. Arawak Number and Gender Features</p><p>2.3 Nominals 13</p><p>12The forms tho, thy-, no, and -n, in the examples, can all just as well be translated as ‘it’, ‘they’, or ‘them’ since</p><p>they refer to a non-human referent.</p><p>Simply knowing the features associated with the pronouns is not sufficient to allow one</p><p>to choose the correct pronoun for a particular referent. The problem lies in the fact that,</p><p>for Arawak, humanness and maleness are not completely biologically based. The pronouns</p><p>do not necessarily reflect whether or not a referent is human or male in an objective sense;</p><p>instead, they sometimes reflect the speaker’s feelings toward that referent. This is most true</p><p>of the feature [+/– human]. In general, referents are [+human] if they are Arawak, and</p><p>they are [–human] if they are not Arawak.13 However, speakers who feel a unity with other</p><p>indigenous groups extend the use of [+human] to members of all such groups. It can be</p><p>further extended to include close friends in other races if both the speaker and hearer feel</p><p>an affinity to them. In a similar but lesser manner, [+/– male] is influenced by a speaker’s</p><p>feelings toward a referent. Cute, small, female infants and some animals are also</p><p>sometimes regarded as having the feature [+male].</p><p>Applying the above specifically to Arawak third-person pronouns, one tends to find the</p><p>third-person singular masculine human forms used for:</p><p>1.All males of the speaker’s ethnic group, except if special disdain is intended.</p><p>2.Males who are not of the speaker’s ethnic group, if they are friends of the speaker</p><p>or if a relationship of mutual respect exists between the speaker and referent.</p><p>3. Small, human infants (either male or female, from the speaker’s group or not), if</p><p>there is no emphasis on gender intended and they are “cute.”</p><p>4.Animals (e.g. hikolhi ‘turtle’), objects (e.g. adali ‘sun’), and spiritual beings (e.g.</p><p>Adajali ‘God’) considered to be good or desirable, or when they are protagonists in</p><p>stories.</p><p>The third-person singular non-masculine forms tend to be used for:</p><p>1.All females except, sometimes, infants.</p><p>2.Males who are not of the speaker’s ethnic group (except as provided for in point 2,</p><p>above).</p><p>3.All animals, objects, and spiritual beings (except those provided for in 4, above).</p><p>4.The plurals of male humans who are not of the speaker’s group and the plurals of</p><p>animals, objects, and spiritual beings.</p><p>The third-person human plural is used only for male and female humans who are Arawaks</p><p>or with whom the speaker is in sympathy. In all other cases, plural human referents are re-</p><p>ferred to by the same forms as the third-person singular non-masculine referents (see above).</p><p>2.3.2 Demonstrative Pronouns and Adjectives, and Articles</p><p>Arawak demonstrative pronouns, articles, and demonstrative adjectives14 are closely related</p><p>to the personal pronouns in both form and meaning; however, they occur only in the third per-</p><p>son. Like the personal pronouns, they are differentiated according to the number, gender, and</p><p>humanness features mentioned in the previous section. They are further differentiated</p><p>14 Phonology and Morphology</p><p>13This classification is also reflected in the nouns. Arawak has no generic root word for ‘human’, as English</p><p>does. The closest word to this is loko(no) ‘Arawak person’ (often extended to mean ‘indigenous person’). Other</p><p>races are referred to by other specific words (e.g. falhetho ‘white man’, dolhi ‘negro’). Two words, wadili ‘male’</p><p>and hiaro ‘female’, are often used in Arawak under circumstances where an English speaker would use ‘man’ and</p><p>‘woman’. However, these refer only to the sex of the referent, since they can equally well be used for animals. One</p><p>other word, kakythinon ‘people’, is now commonly used for groups of people. However, the singular of this word</p><p>is, again, specific for the gender of the referent: kakythi ‘man’, kakytho ‘woman’ or ‘living being’.</p><p>14Articles and demonstrative adjectives are not nominals, they are identical in form and similar in meaning to</p><p>the demonstrative pronouns. Hence they are discussed together here.</p><p>according to the referent’s physical or psychological distance from the speaker and the amount</p><p>of “pointing” or “singling out” the speaker intends. Their forms may be found in Figure 6.</p><p>A B C D E</p><p>1. to toho tora toraha torabo</p><p>the this that that that there</p><p>2. li lihi lira liraha lirabo</p><p>the this that that that there</p><p>3. na naha nara naraha narabo</p><p>the these those those those there</p><p>1 = singular non-masculine human and singular or plural non-human</p><p>2 = singular masculine human</p><p>3 = plural human</p><p>A = neutral distance article or demonstrative adjective</p><p>B = neutral distance demonstrative adjectives or pronoun</p><p>C = slightly distant demonstrative adjective or pronoun</p><p>D = distant demonstrative adjective or pronoun</p><p>E = distant pointing demonstrative adjective or pronoun</p><p>Figure 6. Demonstrative Pronouns and Adjectives, and Articles</p><p>The uses of the singular non-masculine, the singular human masculine, the singular or</p><p>plural non-human, and the plural human forms are the same as those given for the per-</p><p>sonal pronouns.</p><p>As implied by their names, the articles and demonstrative adjectives modify nouns in</p><p>noun phrases, while the demonstrative pronouns are generally used in place of nouns. The</p><p>articles and demonstrative adjectives are mutually exclusive. That is, a noun may be modi-</p><p>fied by either an article or a demonstrative adjective (or neither), but not by both. Neither</p><p>personal nor demonstrative pronouns may be modified by articles or demonstrative adjec-</p><p>tives. Some examples using articles and demonstrative pronouns and adjectives follow:</p><p>(9) a. li da-rethi</p><p>the my-husband</p><p>‘the husband of mine’</p><p>b. to kodibio</p><p>the bird</p><p>‘the bird’</p><p>c. tora da-bianthe</p><p>that.non-masc. my-spouse</p><p>‘that (female) spouse of mine’</p><p>2.3 Nominals 15</p><p>d.Lira-bo osa-bo.</p><p>that.male-there go-CONT</p><p>‘That (male) there is going.’</p><p>e. Ama to toho?</p><p>what be this</p><p>‘What is this?’</p><p>f. Alikan osy-fa? Naraha?</p><p>who go-FUT they.there</p><p>‘Who will go? They there?’</p><p>2.3.3 Nouns</p><p>Nouns are an open lexical class and represent the largest group of Arawak nominals.</p><p>They may be divided into two large classes: alienable and inalienable nouns. Cross-cutting</p><p>these classes are several other categorizations.</p><p>2.3.3.1 Inalienable and Alienable Nouns</p><p>Whether a noun is inalienable or alienable has to do with its behavior when it is possessed.</p><p>Some nouns must receive a suffix to be unpossessed, while others must receive a suffix to be</p><p>possessed. The former are called inalienable, and the latter are called alienable. For example,</p><p>note the use of the ‘noun generalizer’ (NGEN) and ‘possessed’ (POSS) suffixes in the following:</p><p>(10) a. Inalienable Noun:</p><p>de dyna dyna-ha</p><p>my arm arm-NGEN</p><p>‘my arm’ ‘arm’</p><p>b. Alienable Noun:</p><p>de arakabosa-n arakabosa</p><p>my gun-POSS gun</p><p>‘my gun’ ‘gun’</p><p>What is meant by ‘possessed’ in the above is that a pronoun or noun expressing ownership,</p><p>or one referring to a whole of which the noun is a part, is present in the same noun phrase (see</p><p>Section 3.1). It does not have to do with definiteness or the presence of other modifiers.</p><p>As might be expected, inalienable nouns tend to be nouns which are most commonly</p><p>used in contexts where they would be possessed. They include most body parts or other</p><p>parts of a whole, most kinship terms, and a few other words which do not seem to fall into</p><p>any one easily-definable semantic category. With the exception of most kinship terms, in-</p><p>alienable nouns can only be used in an unpossessed sense if they have the “noun</p><p>generalizer” suffix -hV15 (where V is identical with the last vowel of the preceding</p><p>16 Phonology and Morphology</p><p>15This suffix may be the same as the recurring partial which occurs in some of the demonstrative pronouns</p><p>listed in Figure 6.</p><p>syllable). If a noun has the noun generalizer suffix, it is taken in a very abstract or general</p><p>sense, not referring to any specific object or entity which exists or has existed or will exist.</p><p>(11) Kakythinon kamyn-ka khabo-ho.</p><p>people have-PERF hand-NGEN</p><p>‘People have hands.’</p><p>Kinship terms, other than special vocative forms, are never used without an expressed possessor.16</p><p>Some additional examples of inalienable nouns are the following:17</p><p>(12) khabo-ho ‘hand’ da-khabo ‘my hand’</p><p>bana-ha ‘liver’ thy-bana ‘its liver’</p><p>*aithi ‘son’ l-aithi ‘his son’</p><p>*eretho ‘wife’ l-eretho ‘his wife’</p><p>yda-ha ‘skin’ ada yda ‘bark’ (tree skin)</p><p>bode-he ‘fishhook’ de bode ‘my fishhook’</p><p>Alienable nouns represent the majority of nouns. When they are possessed, in addition to be-</p><p>ing preceded by a possessor pronoun (either morphologically bound or free) or a noun, they</p><p>receive one of the possession (POSS) suffixes, -n, -ja, or -ra.18 When they are unpossessed, they</p><p>may be used without any morphological modification. Although which suffix to use seems to</p><p>depend to some extent on the last syllable of the stem (e.g. words ending in i tend to receive</p><p>-ja) and to some extent on their origin (e.g. many loan words receive -ja), there are many ex-</p><p>ceptions, and thus it seems best to posit three arbitrary subclasses for them. In terms of fre-</p><p>quency, most nouns receive the -n suffix. Some examples of alienable nouns are as follows:</p><p>(13) a. siba ly-siba-n</p><p>‘stone’ ‘his stone’</p><p>b. ada d-ada-n</p><p>‘tree/wood’ ‘my tree/wood’</p><p>c. karobo wa-karobo-n</p><p>‘plate’ ‘our plate’</p><p>d. arakabosa de arakabosa-n</p><p>‘gun’ ‘my gun’</p><p>e. kalhao da-kalhao-ja</p><p>‘grass’ ‘my grass’</p><p>f. boko Adajali boko-ja</p><p>‘book’ ‘God’s book (i.e. Bible)’</p><p>2.3 Nominals 17</p><p>16See Hickerson (1953), van Renselaar and Voorhoeve (1962), and de Goeje (1928) for descriptions of the</p><p>Arawak kinship system.</p><p>17An asterisk before an example or other cited form indicates that the form is ungrammatical or unacceptable</p><p>Arawak. It should be understood that since I am not a native speaker of Arawak, some forms may be marked as</p><p>ungrammatical when they may not actually be so.</p><p>18Note that -ja is written a when added to a word ending in i.</p><p>g. malhisi hi malhisi-a</p><p>‘corn’ ‘your (pl.) corn’</p><p>h. botoli Henk botoli-a</p><p>‘bottle’ ‘Henk’s bottle’</p><p>i. adisa d-adisa-ra</p><p>‘grating boat’ ‘my grating boat’</p><p>2.3.3.2 Gender in Nouns</p><p>In addition to being classified according to the categories of alienable and inalienable,</p><p>Arawak nouns may also be loosely grouped according to the features of [+/– human] and</p><p>[+/– male]. This is reflected in the articles which occur with them.</p><p>(14) li wadili ‘the man’</p><p>li adali ‘the sun’</p><p>to hiaro ‘the woman’</p><p>to oniabo ‘the water’</p><p>na kakythinon ‘the people’</p><p>As is the case with pronouns (see Section 2.3.1.2 on pronoun gender), the features as-</p><p>signed to the noun to some extent have to do with the speaker’s view of the referent of that</p><p>noun. For example, although wadili ‘male’ is usually used when referring to a man and</p><p>therefore usually occurs with the masculine singular article li, it can also occur with the</p><p>non-masculine or non-human article to when referring to a non-Arawak.</p><p>2.3.3.3 Number in Nouns</p><p>As was indicated in the discussion of the third-person pronoun features (Figure 5), the fea-</p><p>ture [+/– plural] is overtly indicated for pronouns only when the pronoun has the feature</p><p>[+human]. This is true also of the nouns.19 Nouns referring to humans (in the Arawak sense)</p><p>are intrinsically singular, and if they are used to refer to more than one person, they must be</p><p>pluralized with a pluralizing suffix. For example, if the following nouns refer to an Arawak</p><p>(therefore [+human]) referent, the singular forms cannot refer to more than one person:</p><p>(15) a. ibili small.one ‘child’</p><p>*bian ibili 2 small.one ‘two children’</p><p>bian ibili-non 2 small.one-PL ‘two children’</p><p>18 Phonology and Morphology</p><p>19See also Taylor (1976). In addition to the two pluralizing suffixes I mention, he lists (p. 373) an additional</p><p>suffix -kho about which he says, “my examples of its use suffice only to suggest that it may refer to a ‘set’ or</p><p>collectivity rather than a plurality of persons or things: iborokho ‘little ones’...” This -kho morpheme also occurs a</p><p>few times in my data; however, it sometimes occurs when neither ‘collectivity’ nor plurality seems to be involved.</p><p>For example, I have recorded several instances where -kho is added to the pronoun de ‘I’, and to the conjunction</p><p>ken ‘and’. The only thing that all instances of -kho have in common is that they all seem to have to do with contrast</p><p>or emphasis. Instances of dekho occurred in contrastive situations in which the author seemed to be saying: ‘I, not</p><p>someone else’. The only occurrences of kenkho I have recorded are at, or just before, the climax of a narrative (e.g.</p><p>in the Bomb Story in the appendix). It may be that this suffix is related to the homophonous, negative adverbial</p><p>particle kho ‘not’.</p><p>b. wadili male ‘man’</p><p>*kabyn wadili three male ‘three men’</p><p>kabyn wadili-non three male-PL ‘three men’</p><p>c. hiaro female ‘woman’</p><p>*bithi hiaro four female ‘four women’</p><p>bithi hiaro-non four female-PL ‘four women’</p><p>In contrast to the above, and like the third-person pronoun tho, [–human] nouns may re-</p><p>fer to either plural or singular referents.</p><p>Their exact interpretation often depends on the</p><p>context in which they are found. For example, the following nouns refer to [–human] refer-</p><p>ents, and they may be plural even without an overt pluralizing suffix:</p><p>(16) a. sikoa house ‘house/houses’</p><p>aba sikoa one house ‘one/a house’</p><p>bian sikoa two house ‘two houses’</p><p>b. ada dyna tree arm ‘branch/branches’</p><p>aba ada dyna one tree arm ‘one/a branch’</p><p>kabyn ada dyna three tree arm ‘three branches’</p><p>c. siba stone ‘stone/stones’</p><p>aba siba one stone ‘one/a stone’</p><p>bithi siba four stone ‘four stones’</p><p>Although it is not strictly necessary to do so, it is possible to add a pluralizing suffix</p><p>to a [–human] noun. In the case of a [–human] noun used in a context which does not</p><p>force a plural interpretation, the use of the plural suffix apparently serves to disam-</p><p>biguate the speaker’s meaning. However, it is also sometimes used when the context is</p><p>clear. In this case, it seems to emphasize that there is some sort of diversity among the</p><p>referents.</p><p>(17) siba-be stone-PL ‘stones’</p><p>bian siba-be two stone-PL ‘two different stones’</p><p>As can be gleaned from the human and non-human examples above, Arawak has two</p><p>pluralizing suffixes: -non and -be. The suffix -non is only used with [+human] referents.</p><p>The suffix -be is used with both [+human] and [–human] referents. Thus it is also possible</p><p>to say:</p><p>(18) wadili-be ‘men’</p><p>hiaro-be ‘women’</p><p>As a matter of fact, both -non and -be can be used together on the same [+human]</p><p>noun—and in either order.</p><p>(17) hiaro-be-non ‘women’</p><p>hiaro-non-be ‘women’</p><p>2.3 Nominals 19</p><p>As with [–human] referents, when -be is used with [+human} referents, it seems to add</p><p>the implication that a diverse group is involved. Thus, the above forms for ‘women’ with</p><p>the suffix -be would be appropriate to use when the women referred to are of different ages</p><p>or from different villages.</p><p>2.3.3.4 Shape Classes</p><p>The use of some postpositions in postpositional phrases (fairly equivalent to preposi-</p><p>tional phrases in English) is dependent on the physical shape or type of object referred to</p><p>by their object noun phrases. An obvious example is that the object NP of diakon ‘on’ must</p><p>refer to some referent which can be thought of as having a top surface. Less obvious from</p><p>the standpoint of an English speaker are those postpositions which are translated by the</p><p>English prepositions ‘in’, ‘from’, and ‘into’. Which word to use for ‘in’ in Arawak depends</p><p>on whether its object NP refers to, for example, an animate body or bodies, a fluid, fire or</p><p>sunshine, the inside surface of an object, or the inside of a hollow or solid object.20</p><p>(20) a. loko ‘inside a hollow or solid object’</p><p>b. da-khabo loko</p><p>my-hand in</p><p>‘in my hand (e.g. the thorn inside the flesh of my hand)’</p><p>c. to kodo loko</p><p>the gourd in</p><p>‘inside the gourd (e.g. referring to what is contained in the gourd),</p><p>(21) a. roko ‘on the inside surface of’</p><p>b. da-khabo roko</p><p>my-hand in</p><p>‘in my hand (e.g. referring to what I am holding in my hand)’</p><p>(22) a. koborokon ‘inside of an animate body, among living beings’</p><p>b. de koborokon</p><p>me in</p><p>‘in me (e.g. a pain in my body)’</p><p>c. ne koborokon</p><p>them among</p><p>‘among them (e.g. the location of a person)’</p><p>(23) a. rakon ‘in a fluid’</p><p>b. to iniabo rakon</p><p>the water in</p><p>‘in the water (e.g. referring to the wash)’</p><p>20 Phonology and Morphology</p><p>20Only examples for ‘in’ are illustrated here. Corresponding forms for ‘into’ and ‘from’ are derived by adding</p><p>the suffixes -nro ‘toward’ and -ria ‘from’ to the postpositions. See also Section 2.5.</p><p>(24) a. kolokon ‘in fire or light’</p><p>b. ikhi-hi kolokon</p><p>fire-NGEN in</p><p>‘in (the) fire (e.g. referring to the pot)’</p><p>c. hadali kolokon</p><p>sun in</p><p>‘in the sunshine (e.g. referring to walking)’</p><p>2.3.4 Derived Nouns</p><p>Arawak has at its disposal a number of ways by which it can derive nouns and noun</p><p>phrases from other categories in the language.</p><p>2.3.4.1 Event Verb + -koana</p><p>An instrumental noun or noun phrase may be derived from an event verb21 with the suffix -koana</p><p>‘an instrument or device with which’ (glossed below and elsewhere as ‘THING’). The resulting de-</p><p>rived noun is always something with which the action of the verb can be accomplished.</p><p>(25) a. falhetho-dalhidi-koana</p><p>white.man-run-THING</p><p>‘bus’</p><p>b. da-dalhidi-koana</p><p>my-run-THING</p><p>‘my car’</p><p>c. bylhyty-koana</p><p>make.marks-THING</p><p>‘pen/pencil’</p><p>2.3.4.2 Stative Verb + -bero</p><p>The suffix -bero may be added to almost any stative verb22 which describes or ascribes an</p><p>attribute. The result is a [–human] noun having that attribute.</p><p>(26) a. firo-bero</p><p>big-THING</p><p>‘big thing/tapir’</p><p>b. bithi-ka-kothi-bero</p><p>four-ATTRIB-foot-THING</p><p>‘car/bus’</p><p>2.3 Nominals 21</p><p>21See Section 2.4.1 for a discussion of event verbs.</p><p>22Concepts which in English are expressed by means of adjectives are expressed with stative verbs in Arawak</p><p>(e.g. firo ‘be big’). Stative verbs may be derived from nouns with the ka- ‘attributive’ and ma- ‘privative’ prefixes.</p><p>See Section 2.4.2.</p><p>2.3.4.3 Event Verb + -lhin</p><p>The suffix -lhin ‘he who habitually does’ may be added to the “a-stem”23 of an event verb</p><p>to derive a noun with a habitual-agent meaning or a noun which expresses a person’s pro-</p><p>fession. For example, applying this suffix to the intransitive a-stems of the transitive verbs</p><p>boratyn ‘to help, and jokaryn ‘to sell’ yields:</p><p>(27) boratan ‘help’ borata-lhin ‘savior’</p><p>jokaran ‘sell’ jokara-lhin ‘salesman’</p><p>2.3.4.4 Noun Quantifier + -li, -ro, -ninon, -be</p><p>The suffixes -li and -ro may be added to quantifiers in order to derive singular [+male</p><p>+human] nouns and singular [–male +human] or [–human] nouns, respectively. The suf-</p><p>fixes -ninon (or -non if the word ends in a vowel) and -be may be added in order to derive</p><p>plural [+human] and plural [–human] nouns, respectively.24</p><p>(28) aba-ro ‘one thing/female’</p><p>aba-li ‘one male’</p><p>bian-ninon ‘two people’</p><p>kabyn-be ‘three things/females’</p><p>joho-non ‘many people’</p><p>2.3.4.5 Verb + -n</p><p>Verbs may be nominalized with the suffix -n, yielding the equivalent of an English ger-</p><p>und or infinitive.</p><p>(29) osyn ‘going/to go’</p><p>amyn ‘having/to have’</p><p>simakyn ‘calling/to call’</p><p>simakan ‘yelling/to yell’</p><p>2.3.4.6 Verb + -thi, -tho, or -sia</p><p>The suffixes -thi or -tho (WH.SUBJ) may be added to event and stative verbs to create rela-</p><p>tive clauses. These suffixes function syntactically to indicate that the subject of the verb to</p><p>which they are attached has been relativized. The suffix -thi is used for [+male +human] sub-</p><p>jects, and -tho is used for [–male +human] or [–human] subjects. (Number is insignificant.)</p><p>(30) a. li wadili [ › dia-thi jon ] ...</p><p>the man [ › speak-WH.SUBJ there ]</p><p>‘the man who spoke there...’</p><p>b. to hiaro [ › soko-tho-fa ada ] ...</p><p>the woman [ › chop-WH.SUBJ-FUT wood ]</p><p>‘the woman who will chop the wood...’</p><p>22 Phonology and Morphology</p><p>23See Section 2.4.1.1 for a discussion of stem forms of event verbs.</p><p>24These latter two suffixes are also noun pluralizers. See Section 2.3.3.3 for a discussion of number in noun.</p><p>c. aba [ firo-tho › ] kabadaro ...</p><p>one [ be.big-WH.SUBJ › ] jaguar</p><p>‘a big jaguar (or, a jaguar which is big)’</p><p>The relative clauses formed by the addition of these suffixes (-thi and -tho) sometimes oc-</p><p>cur as free relative clauses.25 When a free relative clause consists of a single word, it takes</p><p>on the character of a noun, where the noun expresses the subject (not necessarily the</p><p>agent) of the verb.</p><p>(31) malhitan ‘to create’ malhita-thi ‘creator’</p><p>kakyn ‘to live’ kaky-tho ‘woman’</p><p>dian ‘to speak’ dia-thi ‘speaker’</p><p>ajomyn ‘to be high’ ajomyn-thi ‘God’</p><p>hehen ‘to be yellow’ hehe-thi ‘yellow one’</p><p>There seems to be an on-going process in the language whereby short, free relative</p><p>clauses such as the above become conventionalized and, apparently, are added to the lexi-</p><p>con as nouns. When this happens, it becomes possible to pluralize the resulting noun with</p><p>the noun pluralizing suffixes already mentioned.</p><p>(32) bian kaky-tho-be</p><p>two live-WH.SUBJ-PL</p><p>‘two women’</p><p>An extreme example of this process may be many of the Arawak kinship terms. Most of</p><p>the [–male] Arawak kinship terms end with -tho and most of the [+male] ones end with</p><p>-thi, yet</p><p>no speaker today is able to give meanings for the root forms. The following is but a</p><p>small sample:26</p><p>(33) da-thi ‘my father’</p><p>d-aithi ‘my son’</p><p>da-(e)rethi ‘my husband’</p><p>da-(e)retho ‘my wife’</p><p>d-okithi ‘my(=elder bro) younger brother’</p><p>d-okitho ‘my(=elder sis) younger sister’</p><p>da-bokithi ‘my(=younger bro) older brother’</p><p>In addition to the subject-relativizing suffixes (-thi and -tho), Arawak also has a suffix</p><p>which indicates a relativized direct object: -sia ‘WH.OBJ’. Since relativizing the object still</p><p>leaves the subject of a clause in place, the -sia suffix does not occur in single-word free rel-</p><p>ative clauses. Nevertheless, it does enter into the derivation of some nouns:</p><p>(34) khin ‘to eat’ khesia ‘food’</p><p>(y)thyn ‘to drink’ ythysia ‘beverage’</p><p>In spite of the fact that many nouns are transparently combinations of verbs with one of</p><p>the above relativization suffixes, these suffixes are relativizers and not nominalizers. They</p><p>2.3 Nominals 23</p><p>25See Section 4.2 for a the discussion of free relative clauses.</p><p>26See also Hickerson (1953), van Renselaar and Voorhoeve (1962), and de Goeje (1928).</p><p>form relative clauses, and only some of these relative clauses have become conventional-</p><p>ized sufficiently to be used as lexical nouns. For example, although ythysia means ‘bever-</p><p>age’, adding -sia to sikin ‘to give’ does not yield *sikisia ‘gift’.</p><p>2.3.4.7 Complex Derived Nouns</p><p>Not all derived nouns are simple. Many nouns go through a number of steps before reaching their</p><p>final forms. For example, the attributive prefix ka- ‘to have, to be’ may be added to the noun sikoa</p><p>‘house’ to derive from it a stative verb kasikoa meaning ‘to be with house’. This word can, in turn,</p><p>receive the nominalizing suffix -li ‘he who’ to yield the word kasikoali ‘he who is with house’ (i.e.</p><p>‘owner’). Similarly, the verb ythyn ‘to drink’ can receive the object-relativizing suffix -sia, yielding</p><p>ythysia ‘that which is drunk, beverage’. This derived noun can then receive ka- ‘attributive’, giving</p><p>kathysia ‘to be with drink’, and can then receive the human nominalizer -non, giving kathysianon</p><p>‘they who are with drink’ (i.e. ‘mildly drunk people’).</p><p>2.4 Verbs</p><p>Arawak verbs may be divided into two large classes based on their semantics and the</p><p>structures in which they occur: event verbs and stative (or non-event) verbs. This latter</p><p>group consists primarily of words expressing concepts which, in English, would be ex-</p><p>pressed by adjectives.</p><p>(35) a. Event Verb:</p><p>Lirabo soko-fa to ada.</p><p>he.there chop-FUT the tree</p><p>‘That man over there will chop the tree.’</p><p>b. Stative verb:</p><p>Fonasia-ka no.</p><p>be.hungry-PERF she</p><p>‘She is hungry.’</p><p>In addition to the verbs in the two major verb classes, Arawak has a copular verb and a se-</p><p>mantically empty dummy verb which functions somewhat like AUX in English.27</p><p>2.4.1 Event Verbs</p><p>Event verbs in Arawak are those words which indicate that some event is, was, or will be</p><p>happening. They indicate a physical or mental process or action and are found in Subject-</p><p>Verb-Object (SVO) and Subject-Verb (SV) sentences.</p><p>2.4.1.1 Event Verb Stem Forms</p><p>Almost all event verbs have a “basic-stem” form and an “a-stem” form (so-named for</p><p>the a in its final syllable). Semantically, these stem forms differ from each other with</p><p>respect to aspect, and often also with respect to voice. Transitive verbs usually also</p><p>24 Phonology and Morphology</p><p>27See also Sections 2.4.3, 3.2.2, and 3.2.3.</p><p>have a third stem form, an “oa-stem,” which seems to be an agentless passive and also</p><p>functions as a reflexive.28</p><p>2.4.1.1.1 “Basic-stem” and “A-stem” Forms</p><p>The “basic-stem” forms of verbs all have an e, i, o, or y (but not29 a) as the nucleus of</p><p>their last syllable. They are here named “basic” because the specific vowel found in their</p><p>last syllable is unpredictable and because they are the forms from which the other stem</p><p>forms are derived. The “a-stem,” as its name implies, has an a as the nucleus of its final syl-</p><p>lable. In most, if not all, cases it can be derived from the basic-stem form by replacing the</p><p>vowel of the final syllable of a basic-stem with an a.</p><p>(36) a. Basic-stem Forms:</p><p>osy-n go-SUB ‘to go’</p><p>andy-n arrive-SUB ‘to arrive’</p><p>morodo-n fly-SUB ‘to fly’</p><p>dinamy-n stand.up-SUB ‘to stand up’</p><p>b. Corresponding A-stem Forms:</p><p>osa-n wander-SUB ‘to wander around’</p><p>anda-n touch-SUB ‘to touch or feel’</p><p>moroda-n fly.around-SUB ‘to fly around’</p><p>dinama-n pace.around-SUB ‘to pace up and down’</p><p>As can be seen in the preceding examples, the basic-stem and a-stem forms consistently</p><p>differ in how they present the action of the verb: whether they present an action as what</p><p>might be called “bounded” or “unbounded” in time. That is, the basic-stem forms view an</p><p>action as happening at some specifiable point or range in time and as having a starting or</p><p>ending point, or both. The a-stem forms, on the other hand, emphasize the action of the</p><p>verb itself as an event with duration, and neither the start nor the terminus of the action</p><p>seems to be in focus.</p><p>The preceding examples of the basic-stem and a-stem forms were all of intransitive verbs.</p><p>However, transitive verbs also have these stem forms. For example, notice the following</p><p>pairs of sentences:30</p><p>(37) a. Li fary-fa aba kabadaro.</p><p>he kill-FUT one jaguar</p><p>‘He will kill a jaguar.’</p><p>2.4 Verbs 25</p><p>28This oa-stem seems to bears a certain resemblance to the Greek “middle” voice which also seems to have both</p><p>a passive and a reflexive interpretation (see Lyons 1968:375ff). See also Taylor (1970a:210ff.) for further</p><p>discussion of the three Arawak stem forms.</p><p>29A number of verbs at first appeared to have only a-stems. In most cases, further investigation yielded</p><p>basic-stem forms not ending in a.</p><p>30These sentences are presented in the future tense because the phonological difference between the basic- and</p><p>a-stem forms is most clearly seen in this tense. The tense suffixes in Arawak all also contain an aspect component</p><p>in their meaning (see Chapter 5 on discourse). This interacts with the stem forms such that the difference between</p><p>the stem forms is often neutralized (see discussion in following paragraphs).</p><p>b. Li fara-fa.</p><p>he fight-FUT</p><p>‘He will fight.’</p><p>(36) a. Thy-simaky-fa-i.</p><p>she-call-FUT-him</p><p>‘She will call him.’</p><p>b. Thy-simaka-fa.</p><p>she-yell-FUT</p><p>‘She will yell/scream.’</p><p>(37) a. Na-mithady-fa de.</p><p>they-ridicule-FUT me</p><p>‘They will ridicule me.’</p><p>b. Na-mithada-fa.</p><p>they-laugh-FUT</p><p>‘They will laugh.’</p><p>(38) a. To hiaro kanaby-fa to kodibio-be.</p><p>the woman hear-FUT the bird-PL</p><p>‘The woman will hear the birds.’</p><p>b. To hiaro kanaba-fa.</p><p>the woman listen-FUT</p><p>‘The woman will listen.’</p><p>As can be seen in the preceding sentences, the a-stems corresponding to transitive</p><p>basic-stems are usually intransitive.31 It is almost never acceptable to add a direct object to</p><p>clauses with a-stems.</p><p>26 Phonology and Morphology</p><p>31There are some apparent exceptions to this, as is also noted by Taylor (1970:202). One is the potentially</p><p>ditransitive verb sikin ‘to give/put’ which becomes just transitive.</p><p>Da-siki-fa no thy-myn.</p><p>I-give-FUT it her-to</p><p>‘I will give it to her’</p><p>Da-sika-fa no bahy-nro.</p><p>I-bring/take-FUT her home-toward</p><p>‘I will take her home.’</p><p>Other exceptions seem to occur in dummy verb sentences (see section 3.2.2).</p><p>Ma-bolheidi-n d-a-ja-da no.</p><p>PRIV-throw.away-SUB I-dummy-PAST.CONT-EPEN it</p><p>‘I didn’t throw it away (particular act).’</p><p>Ma-bolheida-n d-a d-anikho.</p><p>PRIV-throw.away-SUB I-dummy my-belongings</p><p>‘I didn’t go about throwing my things away.’</p><p>(41) *Li fara-fa to kabadaro.</p><p>*he fight-FUT the jaguar</p><p>*‘He will fight with the jaguar.’</p><p>If the noun phrase corresponding to the direct object in the basic-stem form needs to be</p><p>mentioned, it must usually be done in the form of a postpositional phrase. When this noun</p><p>phrase is a co-participant in the action of the verb, the postposition oma ‘with (accompani-</p><p>ment)’ is used. When it is not a co-participant, usually khonan ‘about/on/of’ is used.</p><p>(42) a. Li fara-fa to kabadaro oma.</p><p>he fight-FUT the jaguar with</p><p>‘He will fight with the jaguar.’</p><p>b. Na-mithada-fa da-khonan.</p><p>they-laugh-FUT me-about/on</p>
- (44)9. 9.1.7.9.3.5.0.4 2 1) Após ter criado seu recurso educacional, compartilhe o link de acesso e uma captura de tela do referido recurso conforme o TEMPLATE DO MAPA
- A participação ativa das instâncias colegiadas na gestão escolar também tem um impacto significativo
- A sigla STEAM significa Ciência (Science), Tecnologia (Technology), Engenharia (Engineering), Artes (Arts) e Matemática (Mathematics)
- ATIVIDADE 1 - PED - METODOLOGIA DO ENSINO DE HISTÓRIA - 54_2024
- ATIVIDADE 1 - PED - GESTÃO ESCOLAR E ORGANIZAÇÃO DO TRABALHO PEDAGÓGICO - 54_2024 (3)
- ATIVIDADE 1 - PED - METODOLOGIA DO ENSINO DE HISTÓRIA - 54_2024 (5)
- ATIVIDADE 1 - PED - DESENVOLVIMENTO PSICOMOTOR NA INF NCIA - 54_2024 (4)
- 1 Dentro dos objetivos de aprendizagem e desenvolvimento do campo de experiência Corpo, gestos e movimentos, para crianças bem pequenas (1)
- 1 Dentro dos objetivos de aprendizagem e desenvolvimento do campo de experiência Corpo, gestos e movimentos, para crianças bem pequenas (2)
- 1 1) A partir das opções de plataformas indicadas, você deverá construir um recurso educacional utilizando o conteúdo que você gosta
- 2 1) Após ter criado seu recurso educacional, compartilhe o link de acesso e uma captura de tela do referido recurso conforme
- A cultura maker, em uma perspectiva interdisciplinar, representa um movimento inovador que transcende as barreiras tradicionais entre disciplinas acadêmicas (1)
- Você já parou para pensar na importância que a arte tem para a formação do indivíduo (2)
- 5ª Questão: (1,0) De acordo com o estudado, assinale a alternativa que corresponde ao processo orçamentário, A( )O conceito de orçamento pod...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 02/2024 do caso prático da empresa Master Contábil Ltda (M...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 07/2024 do caso prático da empresa Master Contábil Ltda (M...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 06/2023 do caso prático da empresa Master Contábil Ltda (M...
- ATIVIDADE 1 - CCONT - ESTÁGIO SUPERVISIONADO IQUESTÃO 1O fator “r” é a razão entre a folha de salários e a receita bruta da pessoa jurídica enqu...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 02/2024 do caso prático da empresa Master Contábil Ltda (M...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 07/2024 do caso prático da empresa Master Contábil Ltda (M...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 06/2023 do caso prático da empresa Master Contábil Ltda (M...
- ATIVIDADE 1 - CCONT - ESTÁGIO SUPERVISIONADO IQUESTÃO 1O fator “r” é a razão entre a folha de salários e a receita bruta da pessoa jurídica enqu...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 02/2024 do caso prático da empresa Master Contábil Ltda (M...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 07/2024 do caso prático da empresa Master Contábil Ltda (M...
- Nesse contexto, com base na Lei Complementar nº 123, de 14/12/2006, e na apuração do mês 06/2023 do caso prático da empresa Master Contábil Ltda (M...
- ATIVIDADE 1 - CCONT - ESTÁGIO SUPERVISIONADO IQUESTÃO 1O fator “r” é a razão entre a folha de salários e a receita bruta da pessoa jurídica enqu...
- Atividade Teleaula 2 - Interpretação e produção de textos
- Atividades vidas secas
Perguntas dessa disciplina
Grátis
Identify the skills and knowledge related to the Arts subject for the 6th grade of Elementary School, according to the quarterly plan.1st quarter:...
Grátis
In the context of lexicographic and lexicological studies of Sign Languages, choose the alternative that presents only items that are part of the l...
Consider the following statements and identify which ones are true: I. The lexical set of a language refers to the constituent units of the lingui...
The Principal Characteristics of this method are:1) The goal is to learn a lang. In order to read its literature2) Grammar rules are studied with...
Different frameworks and/or theoretical perspectives bring different understandings for language learning or acquisition. What are the main factors...
ESTÁCIO
